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Hyderabad Municipal Maps, Chadarghat & Residency Area, Sheet No - 34 Front

Leonard Munn, A.F Chinoy, and A.T Mackenzie

Kalakriti Archives

Kalakriti Archives
Hyderabad, India

The Nampalli neighborhood behind the Hyderabad, also called locally Nampalli Railway Station is visible on the map. The area is completely occupied by the graves of the Muslims and Dargahs, scattered around in large scale. Some graves marked as Makbarah, in which one Gumbaz Yusuf Sahib noticeable, and in between few Takya are also identifiable. Gumbaz denotes a mausoleum housing a tomb. At present, Gumbaz Yusuf Sahib is the center of the pilgrimage of the people belongs to all faith and more well known as Dargah Yusufain, the shrine of the two Yusufs, Yusuf and Sharif. Yusuf and Sharif were the soldiers of the Mughal Emperor Aurangazeb, were the murids (follower) of the Chishti Saint Shaikh Kalim-Ullah Shajahanabadi born in Delhi, whom they met at Mecca during Hajj and followed him to Delhi. Yusuf hailed from Cairo, whereas Sharif was from Iran. Later, they joined the army of Aurangzeb and it during the siege of Golconda, Aurangzeb declared them as the Saints. The story goes like that on a stormy night during the last siege of Golconda, all the tents were destroyed due to the storm blew up except one tent, from that tent candle lights were burning where these two were reading Quran in the candlelight, then Aurangzeb wondered by seeing their spirituality and the storm untouched their tent. Then Aurangzeb asked them to pray for his victory and followed them. They asked Aurangzeb to visit a particular merchant's shop which was near to the Fateh Darwaza, the main gate of the Golconda Fort, where the fort was in weak, hence after the victory, the gate named as Fateh Darwaza (Victory Gate).

A Makbarah of Shah Khamush, adjoined it a Sama Khana are visible. This Makbarah belongs to Shah Kamosh al-Sani, a Chishti Saint, built in 1872, was a celebrated shrine under the Asaf Jahs. The Sama Khana was the the hall, where singing and other performance will take place during 'urs' (death anniversary). The word Dargah means court in Persian, is a shrine, built over the grave of a holy figure like a saint or Sufi, becomes significant after the death of the saint, and devotion towards the saint leads to the transformation of his grave into the center of pilgrimage and annual ceremonies, are seen as the popular places of worship over a period of time. Makbarah denotes for grave especially of Muslims, derived from the Arabic word Qabr. But it would not refer to the graves of all in general, only considered to those people who associated with the preaching of Islam or lead their life according to Islamic principles like religious figures, Sufis, Imam etc. And, Takya is the place where a Muslim monk or dervish resides. a

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  • Title: Hyderabad Municipal Maps, Chadarghat & Residency Area, Sheet No - 34 Front
  • Creator: Leonard Munn, A.F Chinoy, A.T Mackenzie
  • Date Created: March, 1913
  • Provenance: These sets of maps were created by the Hyderabad Municipal Survey during 1912-1915. The devastation caused by the flood of 1908 in the river Musi, prompted the Nizam’s administration to devise a plan for urban Hyderabad. This was led by an engineer Leonard Munn (1878-1935). The other people, who were part of the survey under Munn, was A.F. Chinoy as the assistant and A.T. Mackenzie as chief engineer from the P.W.D. What makes these maps much more precious is that each and every thing are depicted in it. The names of streets, landmarks, and even residents appeared prominently on the map. The dominant opinion on the creation of the municipal maps is the 1908 flood, which took over many lives as well as even merged some areas into one. After the flood, Nizam decided to change the future of the Hyderabad city, who could realize the pitfalls of unplanned growth, resulted in the formation of a planning body called city improvement Board (CIB) in 1912 under the able guidance of M.Vishveshwarya from Mysore. The following years marked by the development activities by the CIB such as improvement of the Musi river banks, slum clearance, construction of houses, construction of bridges and lakes, road and sewerage, and stormwater drainage etc. Also, M. Vishveshwarya submitted a comprehensive planning and some recommendation for the future modification of the city in 1930. The net result also included the idea of Municipal Survey, because without survey modification of the city would be impossible. Thus, survey became inevitable and became the base for everything. The original survey which was started in 1912, done using trigonometric methods with reference to Global Telecommunication System (GTS) points, took over three years to complete it. The origin of the survey was the S.E minaret of Afzal Ganj Masjid. The survey divided the city into 848 parts, which were grouped into 16 sets and each map showing 1000 feet north to south and 1400 feet east to west. Since the maps are at a scale of 50 feet to 1 inch, showing each and every building that existed then.The survey divided the city into 848 parts, which were grouped into 16 sets (area). These 16 areas were Chadarghat & Residency; Mir Alam & Bahdurpura; Asaf Nagar; Falak Numa; Khariatabad, Karwan; Golconda; Chilkalgura; Lingampalli; Malakpet & Chanchalgura; North Hussain Sagar Tank; Begampet; Saifabad & South Hussain Sagar Tank; Hughes Town & Mushirabad; Phisal Banda, and City area. The number of sheets from each of these areas were more in number. Since the maps are at a scale of 50 feet to 1 inch, showing each and every building that existed then. The main roads along with streets and branch roads; building footprints like whether the building has one or more than one stories; bungalows, and gardens whether it is major or tiny like laid out along with homes or with graves, and finally even minute details. The minute details are interesting because it did not leave even to mark fire plugs, dust bins, letter box pillars, urinal, latrines, baoli, water trough, well, hills, cart tracks, drain channels, hedge, ponds, and lakes etc. The landmarks like the Temple, Mosque, Church, Dargah, Police Station, Dhobi Ghat, Brick Kiln, Tanneries, etc are also well depicted. The residents of prominent people in the form of vestibules along with stables always attached to it are also noted. Also, the graveyards are well marked based on the names given like cemetery, kabristan, masan, and samadh, which makes one easily understandable to which community it belongs. The nature of the soil is also marked well by indicating whether the land was wasteland or else hilly, marshy, and cultivable land etc. Another interesting thing is that the flood level of 1908 also marked by highlighting high and low water marks areas.The general index to the areas, those were the core places of the survey, are given on the back of the map. The index to the sheet numbers from the particular area is also given back of the map. And, it is even mentioned that some sheets have not been printed, because those were blank sheets and showing only water surfaces. Also, 60 symbols and abbreviations are listed on the back indicating whatever things and places come under the survey. Apart from these, the methods used to conduct the survey, Hyderabad Municipal Survey office seal along with reproduced sheet numbers, and even marked whether it is the special edition or not, are also showed clearly on the back of the map.
  • Subject Keywords: Nampalli Road, Takya Da-ud-Ali Shah, Takya Barkat Ali Shah, Baoli, Kabristan, Allah Rakhi Begam Lane, Gumbaz Yusuf Sahib, Farkhundah Yar Jang, Kabristan Jangli Sahzada, Stables, Deorhi Salu Bai, Sama Khana Shah Khamush, Makbarah Shah Khamush, Dargah Road, Mama Rahman, Mazar, Masjid Mazar Abdul Gafur Shah, Yusuf Sahib Sahrif Sahib Dargah Lane, Dargah Road, Dargah Shah Babae-ud-Din, Mazar Allah Rakhi Begam, Mazar Rafi-ud-Daula.
  • Type: Map
  • Rights: Karen Leonard
  • Medium: Paper
  • Survey: 1912/1915
  • Publishing House: Hyderabad Minicipal Survey
  • Map Size: 69 x 102 cm
  • Creator's Lifetime: 1878/1935
  • Creator's Bio: Leonard Munn, an engineer, who was the chief inspector of the mines under the Nizam rule. Munn was born in Madresfield village in Worcestershire in England on May 31, 1878. He graduated as a mining engineer and had worked in the mines in Australia and Africa well in the 1890s. Munn arrived in India in 1902, worked first for a private firm as a gold prospector and then became the chief inspector of mines under the Nizam's government. He worked as a mining engineer with Municipal Survey Department during 1909-1919. Then he became the special officer in charge of Well-Sinking and Geological Department and even served as the Director of the Geological Survey in 1928. In 1929, Munn shifted his residence to the Lingsugur, a place in the northern Karnataka, was part of Nizam's dominion in those time. Munn died at Lingsugur on October 21, 1935, and buried in an old British cemetery. An inscription found from his gravestone about his achievement especially on supervising the construction of 1200 wells in the famine zone of Raichur district.
  • Commissioned by: 7th Nizam Mir Osman Ali Khan
  • Collection: Kalakriti Archives_Karen Leonard's collction
Kalakriti Archives

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