In Mongolia, the national festival is called Naadam and is the traditional display of strength, horsemanship and marksmanship. The three Games of Man are wrestling, archery and horseracing, rooted in the mists of antiquity yet continuing to be very popular among the Mongolians today.
In Mongolia, the national festival is called Naadam, and is the traditional display of strength, horsemanship and marksmanship. The three Games of Man are wrestling, archery and horseracing, rooted in the mists of antiquity yet continuing to be very popular among the Mongolians today.
In the 12th-13th centuries, military festivals were common, when men tried their strength and their steeds’ agility. From the 17th century, Naadam contests were held regularly at religious holidays. Since 1922, they have been held on the anniversary of the People’s Revolutions.
The opening ceremony of Naadam is very bright and plenty of locals as well as visitors attend.
Wrestling is the most popular of all Mongolians sports. It is the highlight of the Three Games of Man. Historians claim that Mongolian wrestling originated some 7,000 years ago. The technique and rituals are distinctly national. There are no weight categories or age limits. Wrestlers wear leather boots, a very small tight-fitting loincloth, a pair of sleeves which meet across the back the back of the shoulder blades like a small bolero jacket, and a pointed cap of velvet.
Contestants take the field leaping and dancing, flapping their arms in imitation of an eagle, each with an attendant herald.
The aim of the sport is to force your opponent off-balance and make him touch the ground with his elbow or his knee.
The loser walks under one raised arm of the winner as a sign of respect, and unties his vest, after which the victor, once more leaping and dancing, takes a turnaround the flag in the center of the field.
Traditionally, either 1,024 or 512 wrestlers enter the contest and nine rounds of one-on-one wrestling, one being eliminated from each bout. A wrestler who beats five opponents in succession is awarded the title of Republican Falcon; the winner of seven rounds is called Elephant. He who becomes champion by winning nine rounds is given the title Lion, and if he wins two years in row, he is called Giant. If a wrestler wins for a third time at Naadam, he adds National to his title, and if he wins again, he is styled Invincible. Tournament winners receive titles and various souvenirs, but their main gratification is the truly national popularity and fame they gain.
The wrestler’s jacket and briefs are the signs of strength. Later on, the costume of wrestlers became more elegant. At present wrestling costumes consists of a hat, zodog (jacket), shuudag (briefs), boots, stockings and boots’ bindings. The jacket and briefs afford a wrestler the ability to hold his opponent during the wrestling bout. The well-tailored jacket and briefs adapt themselves to the shape of wrestler’s brawny body. This tight costume affords a wrestler’s comfort to move. The wrestler wears an ancient hero’s helmet-shaped hat. It attests to the fact that the wrestling of Mongolia originated from among strong men who tested the brave deeds of ancient Mongolian warriors.
Mongolian wrestlers wear high-boots which keep their footing firmly and prevent their legs from slipping when wrestlers trick each other with their legs. They wear felt stockings which play a role in protecting their legs from injury; the stockings are stitched with auspicious ornaments, which add grace to the wrestler. The bindings of the wrestler’s boots are also kind of a grace to the wrestler.
Horse Racing Child Uniform
Jockeys of swift horses in general are children between 6 and 10 years old. Those child-jockeys wear ample, light and vivid-coloured dresses. The patterns of wheels, wish-fulfilling signs, five stars or signs of luck or figures of birds or butterflies are stitched onto the front or back of the jockey’s shirt, and onto the breeches or onto the front of their cap. There are marks that symbolize prowess, fame and promptness. In another word, a figure of a butterfly is a symbol of lightness. The bird symbolizes swiftness of horses.
The shooting of bows and arrows has traversed many centuries. In these competitions, posts were driven into the ground in a row. Skin-balls were hung from each post. The archer, who rode on his horse at full gallop, shot every hanging skin-ball without missing. This was called ‘ball-shooting’.
The sheep skin or cow hide was stretched out. Each archer shot at this stretched skin or hides with twenty arrows. Then the score was reckoned. It was called Sarampai kharvakh (thin worn skin shooting). Eight sheep skins were joined. The figure of a human being was drawn onto the middle of this stretched skin, which was stretched on the square frame. This figure was called the ‘enemy’. Archers shot twenty arrows at it from the behind a hill or ravine. The distance of shooting was forty feet. Whoever got more scores at shooting was the winner. It was called ‘enemy shooting’. The distance of the contemporary sport of archery is 45 feet or 75-80 meters.
We make shooting targets by weaving leather strips into a tub-shape. There are two forms of shooting targets. One is a walled target, another is an individual target. The wall target is the arrangement of targets in a stack. The individual target is the arrangement of targets in row.