1945 - 1948

Shifting Poland

Polish History Museum

Western and Northern Territories 

At the end of the Second World War and in the first months of peace, political negotiations are ongoing that would form the political map of Europe for a long time. The most important political voices belong to leaders of the Big Three: the U.S., the USSR and Great Britain. Stalin strives to retain eastern territories of the prewar Second Republic that he had occupied as a result of the Molotov-Ribbentrop Pact. At the Yalta and Potsdam Conferences, the shift to the west of the Polish nation is decided upon – a new border with the USSR is demarked along the so-called Curzon Line while Poland, at the expense of Germany, obtains new territories in the north and west (West Pomerania and Gdańsk, the Lubusz Land, Silesia, Warmia and Mazuria).


Winston Churchill (Great Britain), Harry Truman (USA) and Joseph Stalin (USSR) at the Potsdam Conference (July–August 1945), where the Polish-German border was delineated along the Oder–Neisse Line.

Poland must [...] demand the return to its borders of certain areas that over the centuries were historically linked with it, which were placed within the reign of its political influence and which by economy and population coalesced into one geographical concept, and which Germans [...] didn't manage to reclaim or unify with ancient German lands in the Elbe basin.

The Office of Political, Economic and Political Work of the government-in-exile

The decision by the Big Three was superimposed onto a long-lasting Polish-German argument about national and cultural possession of the Western and Northern Territories. The postulate of correcting the prewar border with Germany had been formulated during the Second Republic mainly by nationalist societies linked to so called western ideas.

During the war, territories in the west and north that would become acquisitions were viewed by the Polish government-in-exile as potential war reparations and as a means of fortifying the nation's economic potential, and an improvement of Poland's strategic location.

A map of Poland's western borders, hand-marked by Stalin
During negotiations, two visions of the southern line of the western border of Poland clashed – along the Eastern Neisse or Lusatian Neisse Rivers. The choice meant a decision about national rights to the economically precious Lower Silesia.

“Kołobrzeg will be Polish forever!”

Acknowledgement for service in the Battle of Kołobrzeg, 1945


The period 1945–1948 are a time of massive migrations of people on Polish lands. The largest part of this is forced – shifting borders resulted in replacing Poles from eastern voivodeships of the Second Republic now occupied by the USSR and in the displacement of Germans living in the regions of Silesia, Pomerania and East Prussia ceded to Poland. Forced replacements of millions of people were on one hand a realization of the Yalta provisions of the Big Three intending to debilitate Germany, to appease Stalin's territorial appetites and compensate Poland's related losses, while on the other it was an effect of the belief reigning after the war that the creation of ethnically homogenous nations would diminish the risk of the outbreak of further armed conflicts. 

The remaining forced migrations were related to repressive policies of the communist regime, which utilized these as a means pointed at groups and individuals opposed to the new system (or deemed so by it) – many soldiers of the former Home Army, members of the anticommunist underground and “class enemies” deported deep into the USSR; Ukrainians and Lemkos living in southeast Poland were replaced to the northwest (Operation Vistula, 1947); in the final weeks of the war, the Red Army deported Upper Silesian miners for slave labor in Soviet mines (the so-called Upper Silesian Tragedy).

However many Poles migrated voluntarily. They came back from captivity and forced labor, escapes abroad, searching for a better place to live, leaving ruined cities and villages, migrating after sustenance and seeking easier livelihoods, looking for adventure.

Ethnic components of society before and after WWII 


The Soviet offensive in 1945 left enduring traces on the landscape of reclaimed Western and Northern Territories – ruins, abandoned military equipment, destroyed infrastructure, depopulated centers. In the first period after the front passed, complete chaos reigned. Poles were creating their administrations, Germans lived in hope of maintaining contested territory, and real power was held by the Red Army command. From its soldiers, “trophy battalions” are formed that systematically plundered factories and transport infrastructure.

Wrocław after capitulation, in foreground equipment turned over by surrendered soldiers, May 1945

“Wrocław of the 1940s, to someone from Kraków, made a dreadful impression. I would call it a stress of ruins, a stress of burned houses.”

Marek Czapliński, "Memory and Future"
Szczecin became a target for Allied air raids that led to significant devastation in the harbor complex and industrial infrastructure. In the photo, buildings burn after bombing, April 1943
Soldiers of the Second Army and Soviet officer. Most sources don't confirm the atmosphere of Polish-Soviet friendship indicated in the photo. On the contrary, they speak of numerous clashes between Red Army soldiers and Poles, and of numerous crimes committed by Soviet marauders
Work card issued in Wrocław for Stefan Selerowicz. In many cities, liberated POWs, prisoners and laborers were becoming the first Polish settlers


In winter and spring 1945, huge numbers of Germans from Pomerania, Silesia and East Prussia fled to the west before the approaching Red Army. Those who didn't manage to escape were in the difficult situation of people deprived of civil rights. Soon after, Polish authorities began displacements of German populations – first (June–July 1945) in an uncoordinated way (“wild displacements”), next within great displacement operations (1946–1947) organized on the basis of decisions by the Big Three.

Evacuation of German population from Wrocław, 1945
Announcement directed to "repatriated" Germans

In the early months of 1946, the resettled German population ended up in the British occupation zone in Germany. From July 1946, transports to the Soviet zone also began.

The announcement in the illustration is directed to “repatriated” Germans, instructing them of the necessity of bringing blankets and kitchen utensils.

Germans could leave with only a fixed sum of money, only in German currency 

“With Germans, deal as they dealt with us. Many have forgotten what their behavior was with our children, wives and elderly. Czechs knew to deal in a way that germans [sic!] fled by themselves from their territories. The tasks should be performed in a tough, decided way, the way that Germanic scum didn't hide at home, but fled itself and returned to its land, thanking God that they made it out with their hides.”

Order no. 0150 from 2nd Polish Army commander from 24 June 1945
Resettlement of German population from Szklarska Poręba, 1946



Establishing the eastern border of Poland along the Curzon Line meant one thing for Poles of the Eastern Borderlands – displacement to the west. The communist authorities proclaimed “the return of compatriots from across the Bug River to the motherland,” but most of those “repatriated” were reluctant to leave their native lands for the unknown. The culmination of the “repatriation operation” occurred in 1945–1946, and its legal basis was made by contracts for population exchanges between the Polish Committee of National Liberation and the Soviet republics of Lithuania, Ukraine and Belarus.

Borderlanders before departure to the Recovered Territories, Hłyboka (Ukraine)

“And it got so that [...] the marshall came: 'Go on!' 'But where do I go?' 'To Poland.' And I say: 'But I'm in Poland.' And he says: 'This isn't Poland anymore.'”

Edward Jaremko (from: S. Ciesielski, "Exit: Eastern Borderlands – Western Territories," Memory and Future)

Those resettled were obliged to hold different documents – evacuation papers, passes, certifications – that facilitated hurdling the next steps in their journey.

An evacuation paper issued to Jan Sławik, moving with his family in 1946 from Olszanik in the Lviv Voivodeship to Sulęcin County (today's Lubusz Voivodeship)
Daily life of the settlers was marked by anticipation – to get underway, to conclude extended halts, finally for directions to the place of settlement. Halts were often instigated to impose bribes on settlers (mostly involving alcohol). Pictured are repatriates unloading at the Gryfice station, 1946
Prof. Mieczysław Gębarowicz

Not all Poles from the borderlands left for the territories of post-Yalta Poland. Some were stopped by Soviet authorities, while others mindfully elected to remain in territories of the USSR. Among these was the art historian Prof. Mieczysław Gębarowicz (1893–1984), director of the Ossoliński National Institute since 1941, who didn't leave Lviv and maintained the city's remaining cultural materials.



Contrary to popular opinion, the Western Territories were not populated mostly by people from Lviv and Vilnius. Most settlers came from the western Wielkopolska region and central Poland. Communist authorities encouraged departures, supported settlement operations, organized pioneer groups. Many thousands of compatriots who had been taken to Germany in the war and were now returning from exile migrated through the Western Territories.

A welcome for re-emigrants returning from the west, organized by the National Repatriation Office in Szczecin

“At the Warsaw East Station, I saw colorful posters encouraging settlement in the mythic Western Territories. I walked past them, indifferent so far. 'Varsovians, Settle in Elbląg!' – the fabulously colorful poster tempted with luxurious villas in gardens, comfort and splendor. Opportunity! I wasn’t a Varsovian at that time, but a repatriate thrown out to the margins, so did I have anything to lose? Everything to gain: work, apartment... I made the desperate decision: We'll head west!”

Zdzisław Żaba (from: "Settlers," edited by A. Knyt)
An "opinion" about an inhabitant of the Wielkopolska region (Szczepan Grzesiak) certifying that he was a Pole during the war, thanks to which he could receive permission to settle in the Western Territories
Propaganda poster encouraging departure to the Western Territories, 1948
Application by inhabitants from Włochy near Warsaw, requesting resettlement to the Western Territories

In the context of repatriation operations to Poland, miners who had left to work in France and Belgium in the interwar period returned, among others. This fact was presented in communist propaganda as evidence of the supremacy of the People's Republic over the prewar Second Republic.

A group of re-emigrants from Lens to Słupca in Lower Silesia, 1946
Kitchen in the National Repatriation Office in Szczecin

For settlers and re-emigrants, the key institution was the National Repatriation Office, which organized not only transport of people but also provided material and medical aid.

Arka Bożek – in the 1930s, a leader of the Polish Association in Germany, who after the war became voivode to the provincial vice governor of Upper Silesia, and a government plenipotentiary in Opolian Silesia 

Integration of the Western and Northern Territories with the rest of the nation occurred not only through settlers but also through Silesians, Warmians and Mazurians with a Polish national awareness. Activists in Polonia organizations functioning there before the war now engaged in establishing new political and social structures.


“When I came to the office, I was told – seek, and if you find – move in.” This sentence, a recollection by one of the new Gdańsk inhabitants, clearly illustrates the way in which post-German apartments and houses were occupied. Much depended on resourcefulness, the moment of arrival in the Western Territories, luck and sometimes physical force. Sometimes Poles and Germans lived together in one place – the first having selected a new home, the second not yet displaced. The atmosphere of this transition time was accurately summed up by Bronisław Kowacz: “For a long time, neither us, Poles, or them, Germans, knew who'd last.”

Pictured are new Polish inhabitants in Wrocław beside a surviving building. Displayed flags show the war's end, on one hand, and on the other signal apartments occupied by Poles

“More were interested in this space, and wanted to kick my husband out. However, he'd trained before the war with Mr. Sztama in boxing, so one tough guy who wanted to violently break into our apartment got shoved down the stairs. It was a real fight then for a roof over your head.”

A Gdańsk resident (from: P. Perkowski, "Gdańsk: City from Scratch")

The rules of dividing agricultural lands brought on many disputes – politicians from the Polish People's Party favored creating bigger farms (for high production) but allotment was undertaken according to the concept of the Polish Workers' Party (communists), which envisioned creation of a larger number of small farms. A separate decree about the agriculture system and settlement of the Recovered Territories became the basis for allotments.

Propaganda poster encouraging taking over farms in Lower Silesia
Document granting property rights for a farm plot
The document's slogan reads "Proto-Piast Territories Returned to the Motherland" 
Many settlers, especially those relocating from the Eastern Borderlands, settled in villages. For farmers, migration to the west often brought higher standards of living and a change of farming methods, as Bronisława Guzy recalled: "Here each farmer had their own motorized thresher. It was the difference between heaven and earth, compared to what we had there." 


Everyday life in the Western and Northern Territories, along with typical postwar problems with provisions, was characterized by the lack of social bonds and uncertainty regarding the future fate of these territories. Settlers came from different regions, had different habits, spoke in different versions of Polish – the tajoj from Lviv sounded comical to settlers from central Poland. Slowly, local societies stabilized and necessities of getting by under difficult conditions strengthened neighborly bonds.

First Christmas Eve in the Western Territories, Wrocław 1945

In public spaces occupied by settlers, new Polish shops and craft shops were established.

Newspapers were an information source for restored services
The meat shop of Adam Zaremba in Wrocław

Postwar resourcefulness often worked in improvised conditions.

A street portrait stand in ruined Gdańsk. Late 1940s
An important source of provisions was charity aid from the international organization UNRRA, which transferred supplies mainly from the U.S. In the photo, a transport of horses after disembarkation in the Szczecin port


The Western and Northern Territories were a precious acquisition for the postwar Polish economy despite the ruination as a result of wartime operations, and devastation and the industrial plundering by the Red Army. Especially important were Silesian mines and factories in the southwest, and well-developed communication infrastructure and ports in Szczecin and Gdańsk. The first goal of postwar rebuilding was the integration of the new territories with the rest of the nation.

Students working on de-rubbling Wrocław. One controversial phenomenon related to reconstruction was so-called recycling of bricks – transporting building materials from ruined housing to central Poland (for example, "donations" to Warsaw)
Construction of railway bridge on the Oder River, Wrocław 1947

“Whoever wants to live in Szczecin must work. The city needs to be cleared of wreckage and garbage, destroyed railway and river bridges must be rebuilt, and ruined factories need to be activated, all water pipes and electricity need to be repaired.”

Cz. Sobczyk, "Reconstruction Issues," "Szczecin Pioneer"
Certificate for participation in reconstructing Lower Silesian railways, in keeping with propaganda about the return of proto-Polish lands
Workers from Wrocław's river boatyard. One of the priorities in reconstruction was rapid activation of navigation on the Oder, which facilitated transport of coal and industrial goods from Silesia to Szczecin


Western and Northern Territories were in the early months after the war an ideal place for criminals. Favored by depopulation, ready access to spoils, little control in the new voivodeships by the state, and lack of social bonds. Among the most frequent crimes were mugging, thievery, rape and looting. These were often committed by those who theoretically should protect settlers and undisplaced Germans – Red Army soldiers, militias, state officers. New territories were also used by functionaries from across Poland as a source of equipment for institutions (such as music schools) destroyed and devastated during the war.

Poster warning potential looters of penalties

“There was zero authority. There was zero law in effect except for moral law. There was no private property poisoning relations between people. You could take possession without disappropriating anybody. You could destroy without destroying anyone's possession.”

Jan Kurdwanowski (from "Settlers," edited by A. Knyt)
Certification for occupying a farm, issued by town administration in Lubań. In the document, the statement appears that "any plundering is severely forbidden," which indicates by inference that plundering and looting were serious problems
A Wrocław marketplace in the 1950s

The marketplace, originally called the shadow market, was among the important institutions of social life. Much of the merchandise on offer came from looting. Germans often came there to sell their furniture, clothes and home goods out of need.

Taking over former German estates was legitimated by registering them and by paying a corresponding fee in the Regional Liquidations Office.

Receipt of payment for formerly German possessions


After the advance of the front through the Western and Northern Territories, new local cells of Polish administration began operations. Coordinated operations related to the state taking up the management of new territories are linked with the services of the Ministry of Recovered Territories (Sept. 1945), led by Władysław Gomułka. Stabilizing the situation meant greater control by the state and the Party and, linked with that, the end of free license in the “Polish Wild West.”

Polish soldiers in front of a post on Śnieżnik

The authorities aimed at taking control of migration. Tightening easy transit over unchecked borders between Poland and Czechoslovakia served this aim.

To the Western Territories came many soldiers of the Polish anti-Communist underground – some sought asylum, some continued conspiratorial activities.

In the photo below, Maj. Ludwig Marszałek “Zbroja,” member of the WiN (Liberty and Independence) Command in Lower Silesia, on whom a death sentence was carried out in the Wrocław prison on Kleczkowska Street.

Maj. Ludwig Marszałek "Zbroja"
Certificate of return to Poland from the USSR for a Radzionkowo inhabitant, Piotr Jasiok, taken there for forced labor several months before
Handwritten application by Agnieszka Gollek to the Head Government Pleniopotentiary for Repatriation, with the request to begin efforts to free Andrzej Gollek, who in Feb. 1945 was stopped by Red Army soldiers and sent to Soviet labor camps

In early 1945, in Upper Silesia soon after it was taken by Red Army forces, many acts of terror took place that are known today as the Upper Silesian Tragedy. 

Among these, most poignant was the deportation of several dozen Silesians into enslavement in the USSR (mainly in coal mining).

Document attesting deportation of an inhabitant of  Radzionków to the USSR in 1945. In 1945, thousands of people were deported there as a slavish workforce 

Communist authorities viewed with suspicion so-called autochthons (members of borderland societies including Silesians, Warmians and Mazurians living in prewar German territories) and citizens of the Second Republic from areas included into the Third Reich during the war who had joined the Volkslist in mass. They were often accused of betrayal and forced to leave. 

Communist repressions by the secret services many times also hurt people, families and societies that had stood for Poland during the Silesian uprisings and plebiscites.

Certificate of a declaration of loyalty and allegiance to the Polish state and nation 
Legitimization of new power in the Western and Northern Territories happened with the participation of Poles in the victory over the Third Reich. Pictured is a victory parade in Wrocław, 26 May 1945


Among the most urgent needs was the creation of an effective working web of daily-life institutions – schools, higher education, health centers, local newspapers. This often required engagement by local societies and leaders who were learning to take matters in their own hands: “arranging” equipment, “organizing” locations. The Western Territories were a terrain of active state operations, as well as a self-organizing society.

The first Polish schools of higher education in Wrocław – universities and polytechnics – were convened in summer 1945.

Initially they had common directorship, their rector being Prof. Stanisław Kulczyński, who before the war worked at Jan Kazimierz University in Lviv.

The opening of the academic year in Aula Leopoldina, 1946
Children's class in a Lower Silesian kindergarten in Pszenno

“I managed to buy a light truck for the school. Then I was going like crazy across the county. I brought all the school's things, which I'd already located. Once, I brought a truckload of laboratory glass from a small factory the Germans left. The second time, I went to the Liquidation Office in Strzelce and wrangled a stored collection of beautiful, exotic butterflies and insects that had belonged to a burned school.”

Cyryl Priebe (from: "Settlers," edited by A. Knyt)

Local press had a key meaning for the circulation of information – they included regulations from the authorities, comments on important daily-life problems, minor announcements and entrepreneurial advertisements.

A vignette of the “Szczecin Pioneer” 
A vignette of the “Szczecin Courier”
A porter's room at Wrocław Radio in the late 1940s

“Presently the Polish language is introduced in Wrocław, not as a lousy beggar, but as a Lady and Ruler,” said Juliusz Petry, director of Wrocław broadcasting during its inauguration (Sept. 1946).

However, the radio didn't only serve for propaganda but also integrated local society.

Among the tasks of local administration and health centers was the struggle, typical of the postwar period, with the threat of contagious disease


The situation after the Second World War was challenging for followers of all religions. Shifting of state borders presented administrative problems for the Catholic Church, and for other faiths and confessions. In large part, on territories conceded to Poland, Protestant dioceses had functioned, while the Orthodox Church and the Jewish faith were also followed. In this difficult situation, quick action by Catholic Primate August Hlond, who established apostolic administration, had huge significance. As a consequence, the Catholic Church soon dominated the situation. An active Church was essential in constructing Polish social structures in the Western and Northern Territories. It played a distinct role in integrating local communities and in facilitating migrants' adaptation in their new lands.

Thanks to a special mandate by the Holy See, Primate August Hlond found himself in an exceptional situation – he could found church provinces from the beginning

From August 1945, Primate August Hlond could create apostolic administrations, temporary administrative units that functioned as dioceses. These operated until the 1970s, when Poland's western border was recognized by West Germany, and Pope Paul VI created a fixed church organization in the Western and Southern Territories.

Father Bolesław Kominek, apostolic administrator in Opole

“We are bound by the common Holy Catholic faith, we are united by a common language... We are united by the same tough borderland nature, which knows how to live under the most difficult conditions.” These words, from a sermon by Father Bolesław Kominek, apostolic administrator in Opole, pictured the church effort in integrating believers resettled from the eastern borderlands with Poles who'd long lived in western borderlands.

Many churches were destroyed as a result of war actions. Reconstruction depended on efforts of local societies. Donation certificate for reconstruction of a church in Sławno in Western Pomerania
"Speech to the Population of the Western Territories" by Primate August Hlond

“Endure. Don't give up your fears, either, or be disheartened. Be trusting, calm. What you are creating will remain for centuries. The church will be by you and by your children, increasing year by year the number of your priests and widening the network of the priesthood.”

Primate August Hlond 


Local centers of culture and entertainment arose quickly on the resettled territories. Some of these were linked with communist organizations, but many were created thanks to the settlers' efforts. The Western and Northern Territories offered, thanks to the post-German infrastructure, excellent conditions for development of tourism and sports. Visits by vacationers in the Sudetes Mountains and at the coast integrated the resettled territories with the rest of the nation – tourists from other regions could know new places and acknowledge them as theirs.

Scouts from Wrocław in the Głuchołazy market square in the Opole region
Vacationers before the Aurora Rest House in Szklarska Poręba
Parade of Wrocław athletes from the Pafawag Workers' Sports Club
Poster for the Christmas play "Polish Bethlehem" performed in a community house in Bytów
Souvenir photograph from Wrocław, 1946
Poster for a "Guerilla New Year's Eve" organized in a Słupsk restaurant called Lviv Little Hell

In the Western Territories, especially in Lower Silesia, many Jewish survivors of the Holocaust settled. Although many emigrated in the wave of departures after the Kielce pogrom (1946), Jewish social and cultural institutions operated in those territories for many years. Among the most important was the Lower Silesian Jewish Theater, which in 1950 joined with the analogous theater in Łódź and transformed into the National Jewish Theater.

Programme of the National Jewish Theatre for 1950


Names of places and streets, monuments, signs, labels on taps for cold and hot water – the resettled lands were marked by traces of former German inhabitants. Communist authorities tended to Polonize the space and mark that it has new governance. Introduction of Polish names and removing German reminders was, however, not only a propaganda measure but suited the social need to domesticate the culturally foreign environment by settlers who happened to now live there. Along with this, the memory of war was fresh – for many Poles, everything German was associatied with their crimes during the occupation.

Removing German signs in Szczytnicki Park in Wrocław, 1945

“Suddenly Wilhelm is tipping: ‘We have to rock him,' they scream, and in a second 'enough!' – he falls down, among whooping shouts. [...] I hauled the lead line for so long and so arduously, so the last mark of German arrogance was down – the ruler was dethroned.”

Excerpt from article in a newspaper "Szczecin Pioneer"
Wilhelm I statue

The Wilhelm I statue in Wrocław, and its pedestal after it was blown up on 21 October 1945.

The pedestal after the statue was blown up

Postcard from Międzyzdroje - noticeable are cross outs over German names and, in middle, a Polish name stamp.

Advertisement for first Polish postcards, "Szczecin Pioneer"



“Authorities of People's Poland, in alliance with the USSR, regained former ancient Piast territories along the Oder and Neisse Rivers, once taken by German invaders. Thanks to this, the Polish nation occupies an economically and ethnically homogenous territory, and reclaims the Recovered Territories and reinstates there the original Slavic character, a major success in postwar reconstruction. However, due to the threat of German revanchism, the Oder-Neisse border must be vigorously protected.” – Thus, in brief, appeared the propagandistic narrative about the Recovered Territories, which for decades was among the set motifs in the ideology of the PRL. Such a narration superseded memory about the complicated past of the borderlands, and appropriated identity in these lands.

“In Krzywousty’s Footsteps” – propaganda poster
The "We Keep Guard over the Oder" rally

In April 1946, a propaganda event “We Keep Guard over the Oder” was organized in Szczecin.

“Poles! Inhabitants of the Piast Szczecin. Soldiers – conquerors of the Oder and Neisse [!], guarding our borders today. Polish youth who came here to celebrate the triumph of the Recovered Territories today. Compatriots – all of you who direct their hearts and thoughts today to those lands where the history of Poland is being born. I greet you warmly in the name of the Republic, on the first anniversary of liberating the proto-Piast lands.”

From a speech by Bolesław Beirut given at the "We Keep Guard over the Oder" rally

In 1948, a large Exhibition of the Recovered Territories was organized in Wrocław, which summed up achievements in developing the Western and Southern Territories.

Centennial Hall (during the PRL called "People's Hall"), with an iron spire symbolizing successes in reconstructing industry, and arches marking three years of Polish governance over the west
Logo of the Exhibition
Public visiting the Exhibition of the Recovered Territories
To the core propaganda repertoire of the Recovered Territories belonged the theme of the Polish People's Army in battles on Third Reich territories


The topic of resettling the Western and Northern Territories functioned in PRL culture as a myth, in which the dominant role was played by a depopulated land with new opportunities, a promised land, and its brave settlers. This doesn't mean that each tale about these territories was dominated by propagandistic narratives. Valuable works of art were also created from those atypical, intriguing scenarios, presenting people uprooted and lost in postwar reality. The action of popular comedies was also placed on these territories – “Gals' Republic” and “Our Folks.”

Film still from "The Law and the Fist," directed by Jerzy Hoffman and Edward Skórzewski, 1964
Film still from "Gals' Republic," directed by Hieronim Przybył, 1969
Film still from "The Law and the Fist," directed by Jerzy Hoffman and Edward Skórzewski, 1964
Film still from "Nobody's Calling," directed by Kazimierz Kurtz, 1960
Painting by Andrzej Wróblewski, "Train Station in the Recovered Territories," 1949


The fall of communism in Poland facilitated the breaking of the official narration about the Western and Northern Territories (more and more rarely termed “Recovered”). The pioneer-heroic motifs had become debilitated, and the ambiguous identity of the borderland territories and memory of former inhabitants including so-called autochthons, once placed at the far margins of interest, gained value. In the collective imagination, the Western and Northern Territories begin functioning as a place linking memories of inhabitants with different traditions, roots and historical experience.

“Who Was David Weiser?” (1987) – one of the most important novels taking up the topic of cultural identity in Pomerania

“My father had paddled an ordinary canoe more than six hundred kilometres along the River Dunajec, then the Vistula, to Gdansk. In literally the heart of the city, on the Motlawa, he had put down his oar, picked up his rucksack and set off through the burned-out, silent streets, where brick dust and the smell of people burning were falling like a mist on the remains of the thousand-year Reich. [...] Only now … did I think he might have been like Abraham, who had received a summons from God: ‘Get thee out of thy country, and from thy father’s house’.”

Paweł Huelle, "The Bicycle Express," from: "Cold Sea Stories", p. 54. Translated by Antonia Lloyd-Jones

The feature film “The Rose” by Wojciech Smarzowski introduced the topic of settlement in the Western and Northern Territories to the center of Polish public debate. In the film, several very painful motifs were taken up – brutal actions by the Red Army and NKVD (especially mass rapes of German women from East Prussia), the difficult fates of those Mazurians presumed to be German, and banditry ruling those transitional territories.

Film still from "The Rose" by Wojciech Smarzowski
Film still from "The Rose" by Wojciech Smarzowski

Interest in the prewar history of the Recovered Territories found its reflection in popular literature, for example the series of detective novels about Eberhard Mock by Marek Krajewski.

In 2007, the monument from 1922 commemorating victims of the First World War was returned to the garden of the Ossoliński National Institute. This initiative is a good example of linking two memories: the monument related to the city's German history was unveiled at a Polish institution with its roots in Lviv.
Credits: Story

Scenario  — Krzysztof Niewiadomski, Izabela Mrzygłód, Łukasz Kubacki
Collaboration — Jarosław Maliniak
Partners of the Exhibition — Ośrodek „Pamięć i Przyszłość”, Centrum Dialogu Przełomy Muzeum Narodowe w Szczecinie
English translation — Klementyna Suchanow, Alan Lockwood

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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