Feminism and Art: the Seventies

The need to break free from the aesthetic canons of the previous centuries

Destinazioni diverse, Oggetto 23 (07 settembre 1977 - 18 luglio 1980) by Lonzi CarlaLa Galleria Nazionale

The Seventies

The women of that period had the need to make their voices heard: the burden of those centuries in which the role of mother and wife had been relegated to women weighs too heavily, there is an abundance of desire and need to emerge from all those who have been ignored for a long time.

WOOJ – Women Out of Joint (newspaper)La Galleria Nazionale

Artistic Field

Even in the artistic field, things are not different: women finally decide to be subject and not object, to decide themselves about what and how to talk.

WOOJ – Women Out of Joint (newspaper)La Galleria Nazionale

There were multiple topics that had long been diminished by men – the body, affectivity, sexuality – and the time had come for women’s vision to forcefully empower these issues.

WOOJ – Women Out of Joint (newspaper)La Galleria Nazionale

Italy does not fall behind, Italy keeps up. There are several artists who support this need to re-evaluate being a woman at 360 degrees.

Their art had not only to be art made by women, but had to speak like a woman, express itself in forms not conventionally accepted by the patriarchy, depart from the overly strict standards set by men.

Io sono li li li, io sono Lilith (Dattilocodice) (1978) by Binga Tomaso (Bianca Pucciarelli)La Galleria Nazionale

The Seventies also embody this: change and departure.

From the very first years of that decade, which would change the mentality of an entire society, female figures such as Bianca Pucciarelli, known as Tomaso Binga, imposed themselves on the artistic scene.

In a baptism in 1971, she chose this new identity as an act of extreme rebellion against the purely male artistic scene of the period.

Mater- Litanie lauretane (Poesia vivente) Mater- Litanie lauretane (Poesia vivente) by Binga Tomaso (Bianca Pucciarelli)La Galleria Nazionale

Her works feature two elements in constant dialogue: visibility and language, both fields shaped by the patriarchy. With regard to visibility, she brings imperfection and the beauty that she is capable of creating to their peak.

On the other hand, she completely turns language on its heels, making it almost incomprehensible, far from what is commonly thought of as language.

Scrittura Vivente (Living Writing) underlines the ambiguous character of the process of femininity, of the woman's body that adapts to the linguistic forms of the patriarchy that previously coded them.

Mater- Litanie lauretane (Poesia vivente)La Galleria Nazionale

Another crucial point that roused general attention during those years was the overly clear and still in effect split between the public and private spheres. Women felt oppressed by this break between the two fields.

The denouncement of this difference, now incomprehensible in the Seventies, belongs to another work by Binga: Carta da Parato (Wallpaper).

By covering all the walls of a room with wallpaper, wearing the same paper herself and approaching the wall, thus blending in with the latter, Binga lit a beacon on the issue.

Apollo e Dafne (1974) by Ketty La RoccaLa Galleria Nazionale

Very close to Binga is another artist, La Rocca, who chose to take a different path, however: she made irony the preferred tool with which to denounce patriarchal standards.

During the years of the economic boom, women, who should have adapted to all the novelties of the period, seemed instead to only adapt to new domestic appliances.

By emphasising this, La Rocca highlights, in an ironic and light way, another truly interesting concept.

WOOJ – Women Out of Joint (newspaper)La Galleria Nazionale

These are just two of the many artists who in those years decided to challenge man, the male, shaping a new language, a new way of seeing the body, a new way of understanding sexuality.

In short, a new way of understanding oneself: capable, passionate, prepared in every area of life, ready to make their contribution to change – which could only happen by questioning everything that had always been given for granted.

Credits: Story

Written by Maria Eugenia Bavaro.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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