The Maasai Community of Kenya

Experience their colorful dress, traditional jumping dance, and strong warriorhood

Leather bagNational Museums of Kenya

Celebrating our shared past, present, and future

Dating back centuries, the stories and traditions of the peoples of Kenya are some of the most fascinating in the world. They have enriched the country through social, economic, political and cultural activities, each with their own unique stories. Today, 44 communities are officially recognized by the government, and are classified into three linguistic groups: the Bantu, the Nilotic and the Cushitic speakers. The National Museums of Kenya holds objects telling the stories of the communities, which represent the country's ethnic diversity and vibrant cultures. Many of the cultural practices are still embraced today, but have been influenced by the changes in society. This exhibit celebrates the country’s rich heritage through the Maasai community.

Maasai MoransNational Museums of Kenya

A look into the history and culture of the Maasai

The Maasai are a Nilotic ethnic community, who speak the Maa language. They are a member of the Nilo-Sahara family of languages related to the Nuer, Kalenjin and Dinka. The Maasai community are internationally known for their distinctive culture, rituals, 'high jumping dance', custom dress and being courageous warriors. Notable Maasai's include: Oloibon Lenana, Stanley Shapashina Oloitiptip, Ole Ntimama, athlete David Rudisha and human rights activist Nice Nailantei Lengete.

Eunoto CeremonyNational Museums of Kenya

Meet the Maasai and experience their culture

Experience the fascinating culture of the Maasai community at Nairobi National Museum, Narok Museum, the annual Esiankiki Night Festival and the Eunoto ceremony.

The Maasai Hunters by Zachariah MbuthaNational Museums of Kenya

Beliefs, legends, and folklore

Traditionally the Maasai believed in God (referred to as Enkai), and that He created the earth with three groups of people: 1. the ‘Torrobo’, who were hunters and depended on honey and wild animals, 2. the ‘Kikuyus’, who were farmers and depended on agriculture, and 3. the Maasai, who depended on cattle for food, clothing and shelter. It is said that the Maasai originated to earth by sliding down from a rope linked to heaven. Other known legends and folklore tales include the story of Olenana, who deceived his father to obtain the blessing reserved for his older brother Senteu. 

Medicine HornNational Museums of Kenya

Spiritual leaders: Oloiboni and Loibon

Spiritual leaders, known as Oloiboni or Loibon, were common in each Maasai family.

Oloiboni had mystical as well as medicinal healing powers. They predicted the future and healed people from physical, mental and spiritual illnesses. They were in charge of the rituals, led the community in sacrifices, officiated ceremonies, and advised elders on spiritual aspects. They were also prophets, shamans and seers.

Pictured here is a horn with a leather lid. It was used by a Loibon to store medicine.

HerdingNational Museums of Kenya

Cattle: the core of the Maasai livelihood

For centuries the Maasai have been nomadic pastoralists whose lifestyle depended on their cattle. Young warriors (Morans) walked in search of pasture, while protecting the cattle and the community. The Ilkunono, a sub-group of the Maasai, were also known for being skilled blacksmiths, making cowbells and weapons. 

By Loomis DeanLIFE Photo Collection

Migration: guarding the cattle and protecting the community

In the 16th century, the Maasai began migrating southwards from the lower Nile River. From the 18th century they began settling in southern Kenya and northern Tanzania. Today they reside near East African game parks.

Cow BellNational Museums of Kenya

A cowbell to keep track of the calves

This iron metal cowbell (Oltuala) has a loud sound, which helped keep track of the grazing calves.

MANYATTANational Museums of Kenya

Emanyattas: ceremonial Maasai homesteads

Emanyattas are ceremonial homesteads built for particular cultural ceremonies such as eunoto. These houses are made of mud, sticks and grass, and plastered with cow-dung. Traditionally, Maasai houses are built by women.

Maasai Elderly Woman by Joy AdamsonNational Museums of Kenya

Orporor: social and political organisation

Traditionally the age-sets (orporor) system was distinctive to the Maasai community, and included many rituals and ceremonies involving birth, initiation, courtship, marriage, healing exorcisms, and death. The majority of the Maasai believed in the power of the elders in controlling political and social matters. 

Maasai MoransNational Museums of Kenya

Eunoto ceremony: from boy to warrior

Upon circumcision, boys graduated to young warriors popularly known as Morans Ilmurran. The ceremony is held every 10-15 years. It marks a new age-set.

ShieldNational Museums of Kenya

A Maasai warrior shield

Maasai warriors are known for being strong and courageous. Traditionally they protected the cattle and community with long spears and buffalo skin shields, which were decorated in red, white and black dye.

Maasai Weaponry by Joy AdamsonNational Museums of Kenya

A Maasai warrior

The Maasai warriors traditionally had braided hair, which is dyed with red ochre. They wore beaded necklaces, ornaments and capes (shukas) made of cowhide.

Maasai Warrior by Joy AdamsonNational Museums of Kenya

Imotonyi headdress

A Maasai warrior is portrayed here wearing a Imotonyi headdress, symbolizing that he has been circumcised. The headdress is made of ostrich feathers and cow skin. He is holding a spear and shield.

Maasai Warrior Headdress by Joy AdamsonNational Museums of Kenya

A sign of bravery

This Maasai warrior is likely to have killed a lion. He is wearing a headdress made of a lions mane symbolizing his bravery.

Maasai Girl Initiate by Joy AdamsonNational Museums of Kenya

Emuratare: a girl's rite of passage

Traditionally, as part of an elaborate rite of passage called 'Emuratare', young girls were circumcised around the age of 15. The ceremony initiated young Maasai girls into adulthood and then into early arranged marriages.

The girl in this portrait is wearing a cowrie beads headband (isikira), which indicates that she has undergone this rite of passage.

In Kenya today, female circumcision is illegal and the communities are encouraged to adopt alternative initiation rites which do not involve female genital mutilation.

Bead NecklaceNational Museums of Kenya

Enkononkoi necklace: a symbol of the passage of rites

This Enkononkoi, blue beaded necklace, is strung on a cowhide thong. It was made and worn to show that a woman had many daughters to be circumcised or married. It was also given to men by their fathers as an inheritance.

Maasai Woman by Joy AdamsonNational Museums of Kenya

Beautiful ornaments

Portrayed here is a young woman wearing traditional beaded and metallic ornaments, signifying her age and marital status.

ModelNational Museums of Kenya

Dancing, singing, and craftsmanship

The Maasai are known for their distinctive dress and decorative beaded jewelry. Different Maasai sub-groups can be distinguished by the color combination of their beaded jewelry. Traditional ceremonies such as the 'Eunoto', when Morans (warriors) return to their villages as mature men, offer exciting occasions for parties and enjoyment.

Maasai shawlNational Museums of Kenya

Maasai blanket: a woven identity

The Maasai blanket or 'red shuka cloth' is perhaps one of the most recognizable symbols of Kenya and the Maasai identity. Its origin is not known, but it could have arrived with the Scottish missionaries in early 20th century, becoming increasingly popular from the 1960s onwards.

The Maasai blanket is dominantly red, and made of strong thread, enabling them to endure the harsh weather.

Maasai Dance-Eunoto CeremonyNational Museums of Kenya

Jumping dance

Traditionally, Maasai warriors are famous for their singing and 'jumping dance.' A sign of strength and to impress the unmarried women, the warriors compete to jump the highest.

BeltNational Museums of Kenya

Waist strap for traditional dancing

This long leather strap was cut from cow skin and decorated with coloured beads. It was made by a skilled crafts-girl and worn around the waist by warriors as an accessory when performing traditional dances.

WristletNational Museums of Kenya

A blue bracelet

The Maasai are known for making decorative beaded jewelry including necklaces, earrings, headbands, wrist and ankle bracelets.

ApronNational Museums of Kenya

Maasai warrior apron

Worn by Maasai warriors, this apron was made of cow skin and decorated with metal and red, white, yellow, orange, green and blue beads.

Leather bagNational Museums of Kenya

A leather bag with beadwork

To make this bag, buffalo hide was folded while still wet, and the edges were stitched. When the hide was dry, the hairs were removed using a metal scraper. The bag was used to store food and personal objects.

Maasai Mbili Crew by Ashif MalambaNational Museums of Kenya

Celebrating Kenya's communities today

Many of the cultural practices of the Maasai are still embraced today, but have been influenced by the changes in society. The heritage and culture of the Maasai community, along with the more than 44 communities in Kenya, continues to fascinate and inspire. The National Museums of Kenya invites everyone to celebrate the intangible cultural heritage of all communities which makes up this great nation. 

Credits: Story

Learn more about the National Museums of Kenya by visiting our website.

Exhibit Curator: Philemon Nyamanga, Cultural Heritage Department. pnyamanga@museums.or.ke

Bibliography and research
1. Fedders A, Salvadori C. Peoples and cultures of Kenya. Nairobi: Transafrica and London: Rex Collings, 1980.

Photography and Creative Direction: Gibson Maina and Muturi Kanini. Gibs Photography

Exhibit Layout: Barnabas Ngei and Brian Maina Kamau.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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