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Hiile Korichir: The Peace Ambassador of the Daasanach

Shujaa Stories2020

National Museums of Kenya

National Museums of Kenya
Nairobi, Kenya

Towards the end of the 19th century, in the midst of fireworks from warring communities, a boy, Hiile Korichir was born. Hiile Korichir was born near Illeret town (somewhere along the border of Kenya and Ethiopia), along the Lower Omo River and on the shores of Lake Turkana.

From his childhood Korichir noted that, while his neighbours, the Gabra and Hammar enjoyed a relatively peaceful co-existence, his community, the Daasanach lived in a state of endless conflict with their neighbours.

As a normal practice among the Daasanach he was a herdsboy. He also learnt the community history, customs and traditions through apprenticeship. Korichir was keen on understanding Daasanach culture. And because of his keen and observant nature, his kinsmen knew, even at that early age, that one day he would become an important person among the Daasanach.

Korichir was baffled by the never-ending conflict between his people and their neighbouring communities, especially the Gabra, who considered the Daasanach as a major enemy tribe. The conflicts were caused by competition over resources. Further, differences in language and culture between the Daasanach and their neighbours made them stand out and contributed to enmity manifested by frequent incidences of cattle rustling. Over time these neighbouring communities developed a deeply entrenched history of hatred and fighting.

At the height of these raids and warfare, a generation of young warriors from each community was wiped out. Korichir decided enough was enough! He met up with elders and convinced them to agree to make peace. He devised peace ceremonies which included several meetings and ritual sacrifices between the three communities. During these rituals, spears, bows and arrows were buried as a symbol of peace. The three communities agreed that whoever broke the peace agreement would be cursed.
Hiile Korichir is a shujaa among the Daasanach.

Bonus Information
The Omo River (also called Omo-Bottego) in southern Ethiopia is the largest Ethiopian river outside the Nile Basin. Its course is entirely contained within the boundaries of Ethiopia, and it empties into Lake Turkana on the border with Kenya. The river is the principal water source of the Turkana Basin.

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  • Title: Hiile Korichir: The Peace Ambassador of the Daasanach
  • Creator: Shujaa Stories
  • Date Created: 2020
  • Location: Kenya
  • Rights: Shujaa Stories in collaboration with Nature Kenya and the National Museums of Kenya
  • Research statement: Research was undertaken through on ground field work in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines) and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 30 selected ethnic groups/communities by Museum’s research team.
  • Community: Daasanach
  • About Shujaa Stories: This is a Kenyan superhero display of the country’s pre-independence legends who fought for their communities’ land, freedom and spiritual well-being; and are revered by their communities to date. Conceptualized in 2017, the idea was the brain-child of Masidza Sande Galavu (1993-2020) who was a Creative Director and co-founder at Shujaa Stories and Tatu Creatives in Nairobi. ‘Shujaa’ is a Swahili word that means brave or courageous. It also refers to someone who is a hero. Shujaa Stories made its public debut with an exhibition at the Nairobi National Museum in 2018. It shined light on 28 of Kenya’s greatest heroes and heroines. Each story was coupled with a bonus text on conservation related to the heritage sites surrounding where these legends once lived. In 2020, supported by National Museums of Kenya and Google Arts and Culture, Shujaa Stories Ltd completed over 30 new shujaas that cut across the major and marginalized Kenyan communities. Kenya is rich in history and culture. Some of this richness has been brought out in our books, museums and in theatre. But there is one major section of our history that has been left out, especially to the younger generation of Kenyans, which are our pre-independence legendary heroes. Some of these heroes are known well beyond their communities due to the respect they managed to garner across the region. Many of them have a well-developed and sophisticated folklore which embodies their history, traditions, morals, worldview and wisdom. The design language chosen for the entire exhibition is animated illustrations that seek to bring out the superhero character of each shujaa.
National Museums of Kenya

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