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Sultan Yusuf: The Lion of Mombasa (Omani community)

Shujaa Stories2020

National Museums of Kenya

National Museums of Kenya
Nairobi, Kenya

A man may be uprooted from his homeland and taken to a faraway land, but the roots of his people will always find him. The spirit of his ancestors will forever guide him.That is what happened to Sultan Yusuf.

Yusuf was born in 1608 in Mombasa. He was the son of Sultan Hassan, a former Mombasa leader.

In 1615, the governor of Mombasa sent Yusuf to study in a Catholic school in Goa, India. While in Goa he was christened and became a Catholic. In early 1630, after 15 years of studying in several catholic schools and acquiring a Portuguese education in Goa, Yusuf returned to Mombasa. The Portuguese were satisfied that had become ‘one of them’, an ally, and he was installed as the Sultan of Mombasa by the Portuguese amid pomp and fanfare in August of the same year. The Portuguese were confident that with Yusuf whom they considered their son at the helm, the warring city state of Mombasa would be pacified and would not rise up again to challenge Portguese rule.

However, Yusuf had learned about the oppression the Portuguese meted on his people and he abhorred and disliked them. He scorned and hated them despite his christening.

In 1631, Yusuf was discovered praying at his father’s tomb, an act considered an abomination by the Portuguese. He also married many wives, who were daughters of the most influential families in Mombasa at that time. This put him in conflict with the Portuguese. In the same year, 1631, the Portuguese appointed the sadistic Pedro Leytan de Gamboa as the commander of their forces. He was based at Fort Jesus in Mombasa. .

With the support of the Imam of Oman, Yusuf secretly planned to expel and remove the Portuguese from all city states on the East Africa coast. A year later, Yusuf spearheaded the rebellion that killed many Portuguese officials, soldiers and commanders. In the end, he even killed the governor and then defeated and expelled the Portuguese from Mombasa. This feat earned him the title, “Sultan Yusuf Lion of Mombasa”.


Bonus Information

History gives us the tools to analyze and understand problems of the past. It also allows us to see patterns that may not be clear in the present and thus providing a crucial perspective for understanding (and solving!) current and future problems. The Omani Empire is part of what is taught as part of history in Kenyan schools.

At its peak in the 19th century, Omani influence or control extended across the Strait of Hormuz to modern-day Iran and Pakistan, and as far south as Cape Delgad. The Omani Empire was a maritime empire, competing with Portugal and Britain for influence in the Persian Gulf, and the Indian Ocean. After the death of Said bin Sultan in 1856 the empire was divided into two sultanates, an African section (Sultanate of Zanzibar) ruled by Majid bin Said and an Asian section Sultanate of Muscat and Oman ruled by Thuwaini bin Said.

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  • Title: Sultan Yusuf: The Lion of Mombasa (Omani community)
  • Creator: Shujaa Stories
  • Date Created: 2020
  • Location: Kenya
  • Rights: Shujaa Stories in collaboration with Nature Kenya and the National Museums of Kenya
  • Research statement: Research was undertaken through on ground field work in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines) and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 30 selected ethnic groups/communities by Museum’s research team.
  • Community: Kenyan Arab
  • About Shujaa Stories: This is a Kenyan superhero display of the country’s pre-independence legends who fought for their communities’ land, freedom and spiritual well-being; and are revered by their communities to date. Conceptualized in 2017, the idea was the brain-child of Masidza Sande Galavu (1993-2020) who was a Creative Director and co-founder at Shujaa Stories and Tatu Creatives in Nairobi. ‘Shujaa’ is a Swahili word that means brave or courageous. It also refers to someone who is a hero. Shujaa Stories made its public debut with an exhibition at the Nairobi National Museum in 2018. It shined light on 28 of Kenya’s greatest heroes and heroines. Each story was coupled with a bonus text on conservation related to the heritage sites surrounding where these legends once lived. In 2020, supported by National Museums of Kenya and Google Arts and Culture, Shujaa Stories Ltd completed over 30 new shujaas that cut across the major and marginalized Kenyan communities. Kenya is rich in history and culture. Some of this richness has been brought out in our books, museums and in theatre. But there is one major section of our history that has been left out, especially to the younger generation of Kenyans, which are our pre-independence legendary heroes. Some of these heroes are known well beyond their communities due to the respect they managed to garner across the region. Many of them have a well-developed and sophisticated folklore which embodies their history, traditions, morals, worldview and wisdom. The design language chosen for the entire exhibition is animated illustrations that seek to bring out the superhero character of each shujaa.
National Museums of Kenya

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