Towards the end of March 1970, Anita Jones journeyed to the Costa Chica of Oaxaca in order to document textiles, festivities, and vocations in the coastal region of the Mixteca. During her stay in Pinotepa Nacional, she came to know Roberto Lopez and his wife Lucrecia Tapia, a Mixtec family dedicated to the seasonal production of salt. Roberto's saltworks were located about 29 km to the southeast of Pinotepa Nacional, along the shores of the Alotengo lagoon. To extract the salt, Roberto and his workers would gather in petate bags (made from palm), the salt deposits found in the top layer of the soil exposed by the receding waters of the lagoon during the dry season.
Untitled (1970) by Anita JonesMuseo Textil de Oaxaca
In a construction known as tapextle, made from a hardwood structure that supported layers of grass (zacate) and fine sand, they would combine the salted earth with brackish water, transported in gourds that they had fashioned into buckets from a well dug close by.
The tapextle then served as a filter that would clean the salted soils and create brine through a process of leaching. Leaching is a technique of removing soluble components, such as salt, from a pulverized solid by percolating a liquid that will in turn dissolve them.
Untitled (1970) by Anita JonesMuseo Textil de Oaxaca
Before adding the brackish water, they would place palm leaves on top of the soils to ensure a slow and even filtration.
The brine that was produced would drip to a rectangular deposit below the tapextle, run through wooden tubes into a repository tank, and would be carried to circular solar evaporation pools where it would rest for 4 days.
Untitled (1970) by Anita JonesMuseo Textil de Oaxaca
Each load of salted soil would produce enough brine for 20 evaporation pools. Before the salt would dry completely and start to turn bitter, Roberto and his workers would stir, scrape, and transport the resulting crystals to complete the drying process in mounds of salt located nearby the pools. The fine salt would be sold in the market for human consumption, while the secondary salt would be made into saltlicks called “tamales” for livestock. When water levels of the lagoon would rise again, causing the annual inundation of the soils, all of the pools and constructions would be lost and they would have to be rebuilt each year. Only the hardwood structure of the tapextle would survive year after year.
The historical documentation indicates that Roberto’s trade was practiced in the same lagoon by the Mixtecs of Pinotepa Nacional since pre-Columbian times, although they also used to employ a different technique of producing salt by the boiling brackish water. Surely the introduction of cattle and horses to the region in the 16th century, as well as the needs for salt in the mining enterprises of the colonial period, helped to maintain and develop this artisanal industry. Even nearby Afro-Mexican communities like Chacahua and Santo Domingo Armenta started to produce salt using the tapextle.
All along the Pacific Coast of Mexico, from Sonora to Chiapas, the use of the tapextle has been documented with names such as tapeixtle, tapeite, tapesco, among others. Regardless, there is no concrete evidence that this technology is endemic to Mesoamerica.
Untitled (1970) by Anita JonesMuseo Textil de Oaxaca
Various processes of leaching salts have been documented in archeological zones, including the sites near Oaxaca such as Labityeco, and some authors take these as proof enough to classify the tapextle as a pre-Columbian technology.
Other authors consider that its origin lies in the East, introduced during colonial times, given that the tapextle appears to be exclusive to the Pacific side of the country and there are compelling similarities with traditional salt production in China, the Philippines, and places like Tejakula in Bali.
Untitled (1970) by Anita JonesMuseo Textil de Oaxaca
Given the transitory nature of the materials employed in this process and the annual disappearance of the worksite, it is improbable that this matter will be settled.
Regardless, this artisanal craft of extracting salt from the earth that Roberto and his family practiced, forms part of a much wider and deeper cultural heritage that spans across the world.
Credits of the exhibit shown at the San Pablo Cultural Center in Oaxaca (June – October, 2019):
Curation and texts: Nicholas Johnson
Revision of texts: Hector Meneses
Museography: Nicholas Johnson and Hector Meneses
Installation: Laura Santiago, Eva Romero, and Conrado López
Digitalization: Jesús Aguilar
Graphic design and production: Abraham Hernández
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Presidency: María Isabel Grañén Porrúa
Direction: Hector Meneses
General curator: Alejandro de Ávila
Administration and accounting: Yazmín García and Verónica Luna
Textile research: Noé Pinzón
Educational services: Adriana Sabino and Gema Peralta
Conservation: Laura Santiago
Community outreach: Gema Peralta
Communication: Salvador Maldonado
Collections: Eva Romero and Jesús Aguilar
Store: Monserrat Ruíz
Maintenance: Manuel Matías, Víctor Robles, Conrado López, Alma Salinas, and Ruth Leyva
Special thanks: Elsa Moreno de Jones
Salt from Pinotepa Nacional courtesy of chef José Manuel Baños and the Pitiona restaurant.
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