ART, NATURE AND THE HUMAN PSYCHE
Throughout history, artists have often turned to the natural world for inspiration, self-exploration, as a refuge in difficult times, or to soothe their inner struggles given its healing, calming and mystical properties.
Moonrise (c.1826) by Samuel PalmerLeeds Museums & Galleries
This section features a range of responses to personal experiences of landscape. From subjective, spiritual and visionary translations of nature to non-figurative interpretations of the environment.
Clevedon Belle (1964) by Peter LanyonLeeds Museums & Galleries
Through colour, texture and shape, these evoke both tangible and immaterial aspects like land, water, flowers, light and wind as well as artists’ sensations outdoors.
Ridge, Yorkshire (1956) by Terry FrostLeeds Museums & Galleries
A Landscape Vision (number 25) (1997) by David BlackburnLeeds Museums & Galleries
Anatoli (1989) by Helen ChadwickLeeds Museums & Galleries
Other more recent practitioners have dealt with nature to explore their own minds and bodies.
Pastoral Scene in Hilly Landscape (1742/1788) by Thomas GainsboroughLeeds Museums & Galleries
Since the 1700s this has often been done as a reaction to ever-growing and polluted urban spaces or to the destruction and desolation brought by war.
Winter Landscape, Iver (c.1914) by Paul NashLeeds Museums & Galleries
NATURE, SPIRITUALITY AND THE SYMBOLIC
Throughout history and across different world cultures, the natural world has featured prominently in religious belief systems and cultural mythologies. Furthermore, many of these religions contain philosophies and lessons about how humankind can seek relations.
Adam and Eve in the Garden of Eden (1600/1615) by Jan BrueghelLeeds Museums & Galleries
This section features artists who have made work in reference to Christian, Islamic and Judaic religious beliefs and artistic traditions.
The Tree of Life with Fish (c.1950) by Scottie WilsonLeeds Museums & Galleries
Origin stories (or cosmogonies) abound, as well as references to archetypal symbols such as the ‘Tree of Knowledge’, which appears in the Garden of Eden in both the Bible and the Torah, as well as in the Islamic Quran as the ‘Tree of Immortality.’
Music of the Spheres, Series I (2001) by Halima CassellLeeds Museums & Galleries
Micro and macro-cosmic forms appear — from the fractals found in the plant kingdom to the nucleus of a comet.
L'Homme (1937) by Ronald MoodyLeeds Museums & Galleries
The works demonstrate how aesthetic contemplation of the beauty of nature in all its forms can be a source of spiritual inspiration as well as emotional sustenance.
THE ARTIST AS NATURE MAGPIE
Magpies are just one of a number of bird species that collect detritus to build their nests. Their preference for shiny objects has recently been proven to be a myth, however, we still use the term ‘magpie’ to describe a person who likes to hoard or amass objects.
A Dead Linnet (1862) by John Atkinson GrimshawLeeds Museums & Galleries
The artists in this section of the gallery can be viewed as ‘nature magpies’, meaning that they have a fascination with collecting observations of the natural world and incorporating this into their work.
Form and Bird (1948) by Geoffrey ClarkeLeeds Museums & Galleries
This section features an abundance of natural specimens, flora and fauna, captured through the observational gaze of the artist.
Chestnut Circle (1989) by Andy GoldsworthyLeeds Museums & Galleries
Many have a deep interest in natural history, defined as the domain of inquiry into and study of organisms in their natural environment, including animals, fungi, and plants.
Natural History Museum of the Child (1937) by John MelvilleLeeds Museums & Galleries
Whereas drawings of specimens in natural history books tend to lean more towards the purely observational, the works on display here show evidence of an experimental artistic licence.
NATURE AS SANCTUARY
The importance of access to green spaces and nature for physical and mental health has been highlighted for many of us who have sought the calming power of nature during the pandemic.
Tree Shadows on the Park Wall, Roundhay by John Atkinson GrimshawLeeds Museums & Galleries
Parks, gardens, fields and balconies have become places of sanctuary for some, while others have experienced the joy of exploration and seeing their local area through new eyes.
View from a Window (1986) by Leonard RosomanLeeds Museums & Galleries
This has not been the universal experience, however, as COVID-19 has also highlighted the inadequate and unequal access to green spaces, particularly for those in inner-city or more economically-deprived areas.
Untitled (from the series Lamentations in the Garden) (2000/2001) by Veronica RyanLeeds Museums & Galleries
It teks Time (on loan from the artist) (2020) by Sade MicaLeeds Museums & Galleries
Importantly, evidence shows that access to green spaces really does matter for our physical and mental health and so this should be of concern to us all.
Women and Bird Women and Bird (1928) by John SkeapingLeeds Museums & Galleries
Medicine Wheel Medicine Wheel by Chris DruryLeeds Museums & Galleries
The artists in this section have all turned to nature for sanctuary during times of upheaval, whether personal, social, political or cultural.
PERSONAL LANDSCAPES AND THE BODY IN NATURE
The recent health crisis, has led to a greater awareness of the human body’s connection to the external world and the environment in a number of ways.
Viral Landscape No. 3 (1989) by Helen ChadwickLeeds Museums & Galleries
The microscopic threat of the virus has highlighted our bodies’ porousness and the fluid boundaries between ourselves and our surroundings.
Penn Ponds in Winter (1989) by Andrew SabinLeeds Museums & Galleries
Additionally, it has revealed the very serious repercussions when the ecological equilibrium is shaken. The artworks in this section are all landscapes - whether imagined or physically experienced.
Musselbank (1970/1980) by Jacqueline StiegerLeeds Museums & Galleries
A number of the works play on, and sometimes subvert, the Romantic notion of escaping to find oneself, to create a bond with nature, to be enveloped in nature’s magical presence. The landscape is communicated as an experience rather than existing simply as replication or documentation.
Twin tub with Beaver Twin tub with Beaver (1981) by Bill WoodrowLeeds Museums & Galleries
While these works may share a dream-like, hallucinatory quality, and are often highly personal, they also make comments on wider realities — such as the human impact on climate change, or the intersections between sexuality, mental health and experiences of the countryside.