Inside Kenyan rituals and ceremonies
Today, 44 communities are officially recognized by the Kenyan government, and are classified into three linguistic groups: the Bantu, the Nilotic and the Cushitic speakers. The communities have unique traditions and ceremonies, which have, in some cases, become intertwined over time due to similarities in language and a sharing of the same environment. In all these, rituals and ceremonies have been performed up to the present day to enable a transition from one stage of life to another, to worship, or to ward off evil spirits. Several ceremonies go hand in hand with rituals. These have traditionally helped in promotion of peace, health, and the general wellbeing of the community.
Tugen Girl Initiate by Joy AdamsonNational Museums of Kenya
This is Cheptalam, a Tugen girl, dressed for circumcision
For most communities boys and, in some cases, girls were traditionally initiated into adulthood through circumcision or clitoridectomy, which marked their transition to full members of the community. This was, and in some cases still is, a momentous occasion, both socially and individually.
Tiriki Mask by Joy AdamsonNational Museums of Kenya
Seclusion and instruction
This Tiriki boy is wearing a mask known as Ingololi after circumcision. The mask is only worn by initiates during their six-month seclusion period. Through circumcision and the period of instruction that accompanied it, an individual became a full participant in society as a whole, beyond the scope of the village and their families.
Imenti Young Boy by Joy AdamsonNational Museums of Kenya
The Importance of circumcision
In all but a handful of Kenyan societies (notably the Luo and the Turkana), male circumcision is widely practiced in Kenya. Boys yearn for circumcision in most communities, despite slightly dreading the pain. The shame that surrounds a boy who flinches or cries during the cutting will remain with him throughout his life: to flinch is a sign that he is not as manly as his age mates, and cannot be trusted with the defence or government of his people.
Ndorobo Girl by Joy AdamsonNational Museums of Kenya
This is Limeto, an Ogiek girl adorned in ornaments immediately after circumcision
In contrast to male circumcision, female circumcision (also called 'female genital mutilation', or FGM) has attracted furious criticism and opposition over the last century and a half, not only from missionaries, the church and latterly Kenyan women's groups, but also from people all over the world. Today female circumcision is illegal in Kenya, and communities are encouraged to adopt alternative initiation practices.
Learn more about the National Museums of Kenya by visiting our website.
Exhibit Curators: Immelda Kithuka, Archivist.imuoti@museums.or.ke and Mercy Gakii,Cultural Expert, Cultural Heritage Department.
mkinyua@museums.or.ke
Photography and Creative Direction: Gibson Maina and Muturi Kanini. Gibs Photography
Exhibit Layout: Barnabas Ngei.