Doi Si Than Ecomuseum: Platform for cultural transformation
Doi Si Than Ecomuseum is a platform for cultural transformation. The aim was to engage and develop the Karen community on their own cultural heritages. Doi si than Ecomuseum is a co-creation research project between Karen local people and the iCulture group, Research Institute for Languages and Cultures of Asia (RILCA), Mahidol University, unded by Thailand Science Research and Innovation (TSRI).
Doi Si Than (Four Creeks Mountain)
“Doi Si Than” is the name of a cultural district that was named by the villagers of Lom village, Mae Pakhi village, Pang Bo village and Khi Ma Fa village after developing an ecomuseum with Mahidol University. These villages are located along four creeks, Lom creek, Mae Pam creek at San Sai Subdistrict, Phrao District, Chiang Mai Province.
Doi Si Than: a story from grandma
“Doi Si Than” is the name of a cultural district that was named by the villagers of Lom village, Mae Pakhi village, Pang Bo village and Khi Ma Fa village after developing an ecomuseum with Mahidol University. These villages are located along four creeks, Lom creek, Mae Pam creek, Pang Bo creek and Khi Ma Fa creek. This area is a part of Sri Lanna National Park.
A new way of life for Karen people
This exhibition is a starting point for retrospect the past and prospect the future in order to help Karen people to be able to design the new way of life.The inspiration of thoughts, critiques, and conversations on conservation and development were ways to generate cultural innovations for sufficiency and sustainability in a shifting world.
Karen Home
Doi Si Than people has a variety of house, traditional and contemporary styles. There are wooden houses, chopped bamboo, thatched roofs, cement stilts houses, artificial wood walls and tiled roofs.
Hearth
A gathering area for family members. The fireplace can be a kitchen, a living room and a bedroom to give warmth and fullness.
Gathering around fire
On the cold nights, Karen people will comes to firing, sipping tea, talking and discussing the stories of family and community.
" Ta Po Po" (Karen porridge)
"Ta Po Po" or "Kaeng Khao Boe", a Karen dish from boiled vegetable, rice and meat.
When everything is brought together then the taste blends well. It is a symbol of the unity of the Karen people.
"Mue Sa To" (Karen chili paste)
"Mue Sa To" a basic Karen dish to pairing with rice. It has chili and salt as a basis with a variety of household ingredients each day, such as chicken, canned fish, frogs, kale, pork rind, cabbage, jackfruit.
Karen people's lives
Karen people is happy when they have enough rice for eating and family gathering, grandparents, parents and grandchildren. They rely on the the close relationship of the community, living among diverse ideas. beliefs and values.
Man, Dog and Cat
Karen's craftmanship
In the past, back strapped weaving was a fundamental feature of Karen women. There has the advantage of being able to weaving at home or carrying to the fields. The traditional weaving uses threads from home-grown cotton and is dyed with natural dyes. Village women weave shirts, wrap-around skirt, and bags for household members and relatives.
Che Su: a short black shirt for married woman Che Wa: a long white cloth for non-married women Che Kwua: a male red shirt Karen bag
Necklaces and bracelets
In the past, they used natural materials as millet and wild banana seed. Now they commonly used beads and yarn. Karen women create handicrafts with the best of their abilities.They develop handmade accessories to be a medium for telling stories about ethnic life.
Rotation crop is the traditional wisdom of the Karen people
There are many types of plants such as rice, sown plants, creepers, herbaceous plants and root crops. In the past they would rotate the plantation every 7 years, then the old upland field recovered to be their yearly food source and habitat for wild life.
Dutch eggplant, taro, chili, rice and winter melon, the products from rotation crop.
The are less and less rice field in the area. Today, most of the upland field crops are mainly maize, some cabbage, lettuce, pumpkin, and peanuts. Now the villagers have turned their upland rice fields into orchards and upland crop field.
Upland rice and lowland rice
Doi Si Than people grows two types of rice, upland rice and lowland rice. Upland rice field is drought tolerant and can be grown by less water, but requires a lot of planting area. Lowland rice field is grown by less area, but needs fertiliser and pesticide.
Most of the villagers prefer to grow lowland rice fields. because it produces more rice, but in the drought the yield is not as good as it should be.
Karen people prepare the soil before starting to cultivate during the rainy season.
In the middle of the year, villagers help each other in the rice plantation.
There are the small rice terraces on the slightly slope area of the hill.
Around the end of the year is Doi Si Than's harvesting season.
Karen upland rice
Rice grain (Bue), a product from the field becomes cooking rice (Me), the energy food of Karen people. Karen rice is heaping, soft and chewy. There is the fulling and nourishing dish for hard working.
"O Bae Bae"
"O Bae Bae", a phrase in Karen language in the meal, it means "eat slowly and eat a lot". When the whole family and visitors are full, Karen people will be happy.
Cattle
Valuable asset in the field
The Happiness in the Rice Field
Orchard
Orchard is an alternative way of making a living for Doi Si Than people. After unsuccessful in mono crop, the villagers are growing perennial fruits such as mango, lychee, and longan instead. This is a new hope with the higher costs.
Coffee in the Backyard
Arabica coffee was planted in the backyard. After yielding, coffee was roasted in the clay pot, grinding and brewing in the house. The coffee tastes great whether drinking hot or cold it's a taste of warmth than any other coffee.
Money is not the most important thing in the forest
Forests have been the life world of Karen people for a long time.
In the past Doi Si Than people was the mahout for wood trade in this area and they can still harmoniously live in the forest.
Karen people relies on but not encroaches the forest, a natural fertility. Doi Si Than people gathers natural food from the community forest for living. Money is not the most important thing when they living with the forest.
Foods from the Forest
Bamboo in Karen community
Bamboo is a main local plant that grows naturally. There are many types such as Rai Bamboo, Tong Bamboo, Bong Bamboo, Hok Bamboo, Sang Bamboo, Lek Bamboo, Hop Bamboo, Hia Bamboo, and Khao Lam Bamboo. They can be selected to use for housing, cooking, making basket and more.
Phai Rai (Gigantochloa albociliata), Phai Bong (Bambusa nutans), Phai Kaolam (Cephalostachyum pergracile), Phai Hia (Cephalostachyum virgatum), Phai Sang (Dendrocalamus strictus), Phai Hok (Dendrocalamus hamiltonii)
Bamboo housing
Karen people use Sang bamboo to build a house. Its duration is most suitable for housing such as pillar, roof, wall and folk. The older the wood is the more durable. In addition, Hok bamboo, Hop bamboo and Khao Lam bamboo can also be used to housing.
Bamboo in dishes
Karen people consume almost all types of bamboo shoots. Rai bamboo is the most popular because of their size and delicious taste.
Bamboo for home appliances
Rai bamboo is suitable for making water mug and others. They can also be used to make knife handle or small items. Natural bamboo becomes a household container and creative contemporary food and beverage packaging product.
Karen basketry is made of rattan and bamboo
All types of bamboo can use to make different styles of basketry. Karen people makes a plain patterned basket for use in everyday life (Guay Pee) to exquisitely patterned wickerwork (Kuei).The basketry is smoked on the rack above the s
Forest and lifeworld
Karen people or the mountain people originally lives in the midst of nature. The abundance of nature is the stability of life.Now a new generation brings urban lifestyle to be their esteem. Life in the forest of Doi Si Than people is in the midst of changes in environment, socie
Doi Si Than's future depends on them.
Mountain path (2021) by Patoo CusripituckMuseum of Cultural Anthropology
“On the hill there is thorny grass,
On the mountain there is thorny grass,
children go, children ask for directions,
adults go, adults ask for directions,
but the rabbit doesn't ask for directions,
it lost by itself.."
- "The Song of Karen Life" (by Polepa and Wirasak Yodrabam)
Doi Si Than Ecimuseum is a platform of sparkling ideas
and action taking in the changing life. How can Karen people's way of life continue in the worlds of conservation and development ?
Which path will lead to life changing to survive, sufficiency and sustainability?
Next Episode…..
Transformation of life in the forest
An alternative way of changing Doi Si Than through product, place and practice
Doi Si Than Ecomuseum
Exhibition Episode 1: Forest Culture and a Lifeworld of Karen
Research, Curate and Design
Jitjayang Yamabhai
Patoo Cusripituck
Teerawan Mingbualuang
iCulture
Research Institute for Languages and Cultures of Asia, Mahidol University
Photo
Patoo Cusripituck
Methinee Thathae
Jensiri Thathae
Drawing
Patoo Cusripituck
Video
Patoo Cusripituck
Methinee Thathae
Co-Creator
Doi Si Than Ecomuseum
Mae Paki village
Natthapong Thathae
Maiding Thathae
Methinee Thathae
Jensiri Thathae
Burapha Thathae
Preeda Pitisak
Wandee Pitisak
Sanchai Phongsittiphrai
Ratthasat Jose
Pang Ba village
Phapulu Jile
Khao Jile
Manop Thana
Amphon Thana
Athittaya Thana
Wanpen Phichitngan
Seree Phichitngan
Lipho Yang
Phaepho Nuser
Kulap Nuser
Praphaphon Chiwaphathananon
Surachai Chiwaphathananon
Thanyalak Doije
Ban Lom village
Khamnoi Muangdee
La Thathae
Chumpon Thathae
Wilai Luatu
Bio Luatu
Buachan Saengkham
Sutthipon Inpa
Sukhsan Yisudee
Ratchadapon Thathae
Noplae Monaeu
Suphat Tana
Ban Khi Ma Fa village
Phaijit Soyu
Narong Soyu
Phimphilai Soyu
Sawan Boonloet
Special Thanks
Chittrawinee Wichianson
Khom Wongsawat
UI and UX Design Volunteer
Komkrish Sagarik
Athit Theeraphatsakul
Chanathip Theeraphatsakul
Thiwarang Theeraphatsakul
Thiwanisa Theeraphatsakul
Thanong Thongphubet
Natthapon Suriyakanon
Panawat Thongphubet
Thayida Thongphubet
Chanin Suriyakul na Ayutthaya
Wichitta Suriyakul na Ayutthaya
Sudta Champanoi
Araya Bunsri
Banthita Bunsri
Yuichiro Kai
Hashimoto Naoaki
Thank You
Research Institute for Languages and Cultures of Asia
Mahidol Social Engagement
College of Music
Mahidol University
Funding
Thailand Science Research and Innovation
©iCulture
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