Exalted Spirits: Venerating the Dead

Who do we venerate and why?

Building in Basatin Main Cemetery (2020-09) by Tessa LiteckyAmerican Research Center In Egypt (ARCE)

Venerating the Dead

Have you ever visited a family members’ grave, celebrated a festival of the dead, or prayed to a saint? These are all ways that people venerate the dead, whether they be ancestors, religious figures, or  royalty. 

Veneration sites in Egypt by Mostafa ZohdyAmerican Research Center In Egypt (ARCE)

What do we mean by veneration?

Veneration simply means  showing profound respect, reverence, or glorifying an individual. It differs from the worship which is aimed at gods and goddesses, while veneration applies to someone who was once a living human.

The Rest on the Flight into Egypt with Saint John the Baptist (about 1509) by Fra Bartolommeo (Baccio della Porta)The J. Paul Getty Museum

It’s also a way of remembering the dead and communicating with their spirits in the afterlife. The venerated dead also act as intermediaries between the gods and the living.

Stele dedicated to Osiris and the gods of Abydos by the standard-bearer of King Akhepura-men-sou-iam (Règne d’Amenhotep II (vers 1450-1425 avant J.-C.)) by AnonymeMusée des Beaux-Arts de Lyon

Who We Venerate

Throughout Egyptian history, many different types of people have been venerated. Foremost are religious figures including the Prophet Mohammed and the Holy Family, as well as royalty, followed by pious and prominent individuals, and deceased family members.

Veneration sites in Egypt by Mostafa ZohdyAmerican Research Center In Egypt (ARCE)

Kings and Queens

Since the earliest times, royalty were sometimes highly venerated. Amenhotep I and his mother Ahmose-Nefertari were deified after their death and worshipped in the Theban Necropolis. Many stela dedicated to them have survived from the pharaonic village of Deir el Medina.

Madonna with Saints (1485) by Sandro BotticelliGemäldegalerie, Staatliche Museen zu Berlin

Prophets and their Families

Today, we often venerate religious prophets and their families. The Holy Family, consisting of baby Jesus, the Virgin Mary, and Saint Joseph, are among the most revered in Christianity with innumerable artworks dedicated to them.

The Hanging Church by Kenneth GarrettAmerican Research Center In Egypt (ARCE)

In Egypt, believers follow the route the Holy Family traveled after fleeing King Herod. Pilgrims visit places that were blessed by the Holy Family, sites of religious miracles, as well as ancient churches and monasteries.

Exterior of the Prophet's Mosque (2011-03-14) by Najamuddin ShahwaniAmerican Research Center In Egypt (ARCE)

In Islam, the Prophet Mohammed is the most venerated. His family members are also held in high esteem, such as Sayyida Zaynab bint Ali,  the Prophet's granddaughter who is the namesake of one of Egypt's most important mosques.

Statue of the scribe Dersenedj (5th Dynasty, 2504–2347 BCE) by Artist unknownNeues Museum, Staatliche Museen zu Berlin

Saints and Influential People

People are also venerated in the afterlife for their achievements, religiosity, or good deeds during their lives. These are the most common intercessors through which people communicate with the gods, and are sometimes especially revered in a specific region or town.

St. Anthony (1998-12) by Michael JonesAmerican Research Center In Egypt (ARCE)

This tradition of venerating important people in Pharaonic Egypt carried on to the Coptic period and many Egyptian saints are revered throughout the country; most notably, St. George, St. Menas, and St. Anthony.

Veneration sites in Egypt by Mostafa ZohdyAmerican Research Center In Egypt (ARCE)

Similarly, especially pious Muslims throughout history are revered as saints. Devotees throughout Egypt visit shrines and celebrate festivals to honor local saints.

Sometimes, important pop culture figures are also venerated for their influence. Abdel Halim Hafez was an Egyptian singer and actor whose impact on Egyptian culture was so significant, his fans honor him during a yearly festival held at his tomb.

Painted limestone ancestor bustBritish Museum

Ancestors

Deceased ancestors are also venerated and considered to have special powers to communicate with the gods on behalf of the living. Ancient Egyptians set up shrines, dedicated objects, and wrote letters to ask for help and favors from the dead.

In the Coptic Christian tradition, descendants set up special areas of the house to burn candles and incense before images of the deceased. Muslims commemorate the spirit and memory of the their deceased ancestors with images but the dead do not act as intercessors.

Stela of Senebef and Ita (1850 BC - 1750 BC) by UnknownKunsthistorisches Museum Wien

Shrines

There are many ways people veneration of the dead. Shrines are a common means of honoring saints, ancestors, and holy figures. They can be set up in public, in places of worship, at tombs, or in private houses as a designated space for veneration and remembrance. 

Ipuy and Wife Receive Offerings from Their Children (substantially restored) (ca. 1279–1213 B.C.) by Norman de Garis DaviesThe Metropolitan Museum of Art

How we Venerate

Dedications and Offerings

Another means of veneration is making offerings. In pharaonic times, objects like statues or stelas were offered to the dead with texts asking for assistance or blessings. Foods and gifts are common offerings in both ancient and modern traditions.

A Moulid Festival at Night (2017-03-08) by Ehab Kamal (MENA)American Research Center In Egypt (ARCE)

Moulids and Festivals

In modern Egypt, another common way to venerate the dead is through moulids, birthday celebrations of local saints. This is primarily an Islamic tradition, but there are also some Coptic Christian moulids celebrated throughout Egypt.

Veneration sites in Egypt by Mostafa ZohdyAmerican Research Center In Egypt (ARCE)

One of the most prominent moulids takes place every year in the city of Luxor, Egypt, and attracts pilgrims from all over the country.

Mulid Festival of Abu'l Hajjaj in Luxor Egypt (2011-07-15)American Research Center In Egypt (ARCE)

The residents hold a three-day festival to celebrate a local saint, Sheikh Yusuf Abu’l-Hajjaj, a 13th century Islamic scholar.

Jar Stand Inscribed with Hieratic Letter to the Dead (First Intermediate Period, Dynasty 11, 2199-1976 BC) by UnknownInstitute for the Study of Ancient Cultures Museum

Prayers and Letters

Another form of veneration entails the living speaking directly to saints, ancestors, or divinities through prayers or letters, and asking for intercession with the gods.

Papyrus Fragment of a Letter Papyrus Fragment of a Letter (580–640)The Metropolitan Museum of Art

Why we Venerate

Speaking with the Gods

In ancient times, the veneration of ancestors, deities, and saints was a means of talking with the gods to ask for blessings, protection, and assistance. This practice continues today, whether through rituals, prayers, or festivals.

Virgin Mary and Child (1998-05) by Patrick GodeauAmerican Research Center In Egypt (ARCE)

More broadly, veneration of the deceased is an important part of religious rituals, community connections, and establishing family identities.

Gen. Roosevelt's Grave (1944-07) by Ralph MorseLIFE Photo Collection

Living Memory

But perhaps most importantly, veneration is a way of communicating with dead loved ones and remembering their lives. It is a means of giving life to those who have passed on and ensuring their memory is not forgotten. 

Credits: Story

Story by Tessa Litecky
Map created by Mostafa Zohdy (ARCE)

This story was created in association with a museum exhibition and academic conference titled Exalted Spirits: The Veneration of the Dead in Egypt through the Ages, jointly organized by The American Research Center in Egypt (ARCE), The American University in Cairo (AUC), and the Ministry of Tourism and Antiquities (MoTA) in Egypt.

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