In spite of the fact that the Bunga was primarily concerned with the affairs of the Transkei, it frequently expressed itself on major national questions and at times did so quite forcefully. It consistently demanded direct representation for Africans in parliament, condemned the taking away of the franchise from the
Africans, rejected apartheid and the Bantu Authotities Act in particular. Its opposition to Bantu Authorities was perfectly understandable as this is a system which is inherently feudalistic in character depending not on the personal ability of the man but on his birth and social status, whereas the composition of the Bunga, with the exception of the white magistrates, the 3 Paramount Chiefs, and the nominated members was based on the democratic principle of election. It is therefore surprising that it allowed the government to pressurise and entice it to sign its own death warrant in favour of an outdated system which would deprive the masses of the people of a democratic right which despite its limited application they had enjoyed for more than 6 decades, namely, to elect their own representative.
It may well be that some councillors were largely influenced by the promise that under the new system, the people of the Transkei would be able to run their own affairs free from immediate control by white magistrates. Be that as it may, on the night of my arrival at Mthatha I met some members of the Special Committee including Chiefs Tutor Ndamase, Douglas Ndamase and Sandi Majeke and Councillors S.Mabude and Elijah Qamata. I had a brief discussion with both councillors before and after one of the sessions and had a glimpse of the matters that were considered there. At that time Sabata was ill in hospital and I visited him regularly during the