South Indian Bronzes

Exploring exquisite bronze images in the Salar Jung Museum, Hyderabad (800 - 1899 A.D).

Tanjore. Great Pagoda. Subrahmanya Swarni's Temple Plate 17 in "Photographic views in Tanjore and Trivady" (1858) by Captain Linnaeus TripeThe Museum of Fine Arts, Houston

A royal legacy

The legacy of the dynasties that once ruled medieval South India is still alive through their monumental temples and metal images that they created. From the 8th to 16th century, mainly, in Tamil regions of Thanjavur and Tiruchchirappalli these images were made.  The early historic and medieval sculptures from south India, including that of Nataraja, Buddha, Parvati, Rama and Jain images were made of copper, bronze, brass, and gilt copper, mostly produced under the patronage of Pallava, Chola, Vijayanagara, Pandya and the  Chalukya kings.  The bronze casting technique and the making of bronze images of traditional icons reached a high stage of development in South India during the medieval time. It is still a live art; the  fashioning of bronze images is practised in South India, particularly in Kumbakonam, Tamil Nadu.

Figure of Parvati (1200/1299)Salar Jung Museum

The Bronze Evolution

Starting with the late Pallava period, during 8th and 9th centuries, the bronze sculpture reached heights of glory during 10th to the 12th century under the Cholas in Tamil Nadu. During the tenth century, the distinguished patron was the widowed Chola queen; Sembiyan Maha Devi. The image of Nataraja, Lord Shiva as the cosmic dancer, or the Lord of Dance is a masterpiece of the Chola bronze sculpture and is one of the greatest contributions of the Cholas to Indian art.

Shiva as Lord of the Dance (Nataraja) (10th/11th century) by India, Tamil NaduThe Art Institute of Chicago

The Lord of Dance

There are many images of Nataraja in different dance poses. During the Chola period, in Thanjavur, previously the Tanjore region of Tamil Nadu, a wide range of Shiva iconography had evolved. The magnificence of its  symbolism and artistic excellence has amazed the world of art. It combines in a single image, Shiva's roles as creator, preserver, and destroyer of the universe and depicts the Indian concept of the endless cycle of time.  Graceful figurines of Parvati have also been sculpted, standing in ‘S’ shaped tribhanga posture which consists of three bends in the body; at the neck, waist and knee. 

Gilt bronze figure of Shiva (1000/1099)British Museum

Bronze casting

A bronze figure or statue is made through the lost-wax process.The same holds for brass (alloy of copper and zinc) figures as well. Technically it is known as Cire Perdure. The ancient texts, the Shilpa Shastras call it the Madhu Uchchishtta Vidhana. The process starts with mixing, beeswax and kungilium  with a little oil. It is kneaded well and from it, the desired figure is made. Fine details are sculpted into it. This forms  the wax model in original. 

The Hindu God Bhairava (17th century) by UnknownLos Angeles County Museum of Art

Attention to detail

The figure is made according to the Shilpa Shastras. The dimensions, the proportions, the pose, the ornaments, the mudras, meaning gesture, and the bhavas, meaning expression of the emotion, are followed very strictly. Clay from a termite-hill is made into a paste and the entire figure is coated with it over and over again until the mould is of an optimum thickness. Then the whole structure is dried. After that the clay-mould with the wax-mould is baked over an oven. The wax model melts and flows out. Now the clay-mould is empty and ready. Bronze is melted and poured into this mould. When the metal has hardened and cooled, the mould is removed by breaking it off. The bronze figure is thus derived. After cleaning, the finer details are added and the image is polished to perfection. Bronze has also been casted hollow and given a gilded finish or repoussed. 

Watch the process Bronze casting process in the video!

The entrance to Dewan DeodiSalar Jung Museum

Museum Bronzes

The museum has a good collection of bronzes from all parts of India and from different periods of history. There are bronzes from Tamil Nadu, South India also Andhra Pradesh, Kerala and Mysore, also Central India, Bengal, Gujarat, Maharashtra, Burma (now Myanmar) and Nepal. However images from South India are more in number and dominate the collection. There are Natarajas and figures of other Hindu, Buddhist and Jaina deities. Some tribal and decorative objects are also part of the collection.

Let us take a look at these beautiful bronze creations and also understand the scope and canvas of South Indian bronzes and metalwork.

Figure of Nataraja (1500/1599)Salar Jung Museum

Figure of Nataraja

Lord Shiva as Nataraja, or the King of Dance, is poised upon a foot placed on the dwarf demon apasmara, who is prostrate. A ring of fire with flames, prabhavali  starting from the demon, encircles the figure. The upper left hand has a flame and the right has the drum, damaru,  Ganga, as mermaid in the hair,  his upper left hand has Agni, the  flame and the right has the drum, damaru,  Shiva's front left hand, points to his raised left foot, symbolises refuge for troubled souls. The energy of his dance makes his hair fly to the sides, a bronze from Vijayanagara era, dated to the 16th century.

A halo of flames or prabhavali around Lord Nataraja.

Front right hand in Abhayamudra or gesture of fearlessness, back right hand holds the damaru or drum, that made the first sounds of creation.

Apasmara purusha, the dwarf demon who signifies spiritual ignorance,  which leads mankind astray, under the feet of Lord Nataraja.

Agni or flame in the back left hand, the fire that can destroy the universe. Lord Nataraja's hair is flying to the sides because of the energy of the dance.

Vishnu (1501/1599)Salar Jung Museum

Figure of Lord Vishnu

An exquisite bronze figure of Lord Vishnu with emblems, the upper right hand holding a discus, the upper left holding conch with three flames, the lower right in abhaya-mudra, the lower left holds a club or gada, from Vijayanagara period,  dated to the 16th century.

Discus or chakra  with three flames in back right hand

Shankha or conch with three flames in left back hand.

Gada or mace in front left hand.

Front right hand in abhaya mudra or gesture of fearlessness.

Garuda (1701/1799)Salar Jung Museum

Figure of Garuda

The Garuda figure is a wood carving. Garuda is the vahana or vehicle of Lord Vishnu. The chest and face are covered with a thin sheet of bronze, from Vijayanagara, dated to the late 18th century.

Figure of Lord Vishnu (900/999)Salar Jung Museum

Figure of Lord Vishnu

This image represents Lord Vishnu in the standing posture with the chakra in his back right hand and the shankha in back left hand. The front right hand is in the abhaya-mudra and the left hand is placed on the waist. The tall headgear is in the Pallava manner. A bronze from Pallava era, dated to the 9th or 10th century.

Figure of Nataraja (1500/1599)Salar Jung Museum

Figure of Nataraja

An exquisite figure of Nataraja, the Lord of Dance, a form of  Shiva, with emblems and prabhavali, a circle of  flames, a Chola bronze dated to the 15th or 16th century.

Parvati (1201/1299)Salar Jung Museum

Figure of Parvati

Standing figure of a female divinity, Parvati. Eyes seem downcast, her hands are positioned presumably to hold a musical instrument, from Chola period, dated to the 13th century.

Figure of Mahisasura Mardini (1700/1799)Salar Jung Museum

Figure of Mahisasura-mardini

Goddess Durga as Mahishasura-mardini with eight arms holding weapons, killing a buffalo demon at her feet, figure is on a rectangular base, from South India, dated to the 18th century.

Standing figure of Ganesha (1200/1299)Salar Jung Museum

Figure of Standing Ganesha

Standing figure of Lord Ganesha, four-handed with symbols, modak, a sweet is held in the lower left hand, from Vijayanagara period, dated to the 13th/14th century.

Seated figure of Lord Ganesha (1200/1299)Salar Jung Museum

Seated figure of Lord Ganesha

Seated figure of Lord Ganesha, his upper two hands holding symbols and the two legs joining on the flower pedestal with palms opposite to each other, bronze from Vijayanagara, dated to the 13th/14th century.

Paduka (1800/1899)Salar Jung Museum

Paduka

Figure of hollow right foot cover of a deity, paduka. Eight petal embossed flower in the centre, from South India, dated to the 19th century.

Paduka (1800/1899)Salar Jung Museum

Paduka

Figure of hollow left foot cover of a deity, paduka. Eight petal embossed flower in the centre, from South India, dated to the 19th century.

Brass pot (1700/1799)Salar Jung Museum

Brass Pot

Brass pot or ghara for keeping holy water, embossed to represent creeper with leaves and panelled designs around in relief, from South India, dated to the 18th century.

Figure of an elephant (1800/1899)Salar Jung Museum

Figure of an Elephant

Figure of an elephant with decorative designs repoussed, the trunk of the elephant lifted upwards, from South India, dated to the 19th century.

Credits: Story

Text and Curation: Soma Ghosh
Photography: M. Krishnamurthy and Bahadur Ali
Research Assistance: Dinesh Singh and E. Rajesh
Special thanks to Dr. A Nagender Reddy, Director, Salar Jung Museum, Hyderabad, India.

References -
1.Varma, D.N (1996) Indian bronzes in the Salar Jung Museum, Hyderabad: Salar Jung Museum.
2. https://tamilnation.org/culture/cholabronze.htm (accessed 31.12.2021)
3. https://researchmatters.in/article/never-ending-story-bronze-artifacts-south-india (accessed
31.12.2021)
4. https://neostencil.com/bronze-sculpture (accessed 31.12.2021)
5. Wikipedia.org (accessed 31.12.2021)
6.https://www.metmuseum.org/art/collection/search/39328(accessed 05.03.2022)

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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