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Abdulla: The Mad Mulla (Somali community)

Shujaa Stories2019

National Museums of Kenya

National Museums of Kenya
Nairobi, Kenya

Mohammed Abdulla Hassan was born in the 1870s in Kob Fardod near Kirrit, in what later became Somaliland. Abdulla was the eldest son of Sheikh Abdille who was part of the Ogaden Bah Gari sub-clan of the Darod major Clan. His mother, Timiro Sade, was from the Dhulbahante clan.

He grew up among the Dhulbahante pastoralists, good herdsmen who used camels as well as horses for transportation. Young Abdulla’s hero was his maternal grandfather, Sade Magan, a great warrior chief. By the age of eleven, Hassan was already a good horseman as well as a hafiz, a reciter of the entire Quran which is by no means a small feat.

After his pilgrimage from Mecca, years after his grandfather had died in 1875 he met religious fundamentalists who changed his perceptions of the world and the British rule over his motherland. He regarded the whites as infidels.

Abdulla’s first major incident with the British occurred when a Vice Consular accused him of stealing a gun. This was on 23rd March, 1899. Abdulla, then referred to as the Mullah in the Vice Consular’s letters, wrote back to deny the claim of a gun theft.

Claims of a group of Somali children having been converted into Christianity and adopted by the French Catholic mission at Berbera in 1899 sparked the Dervish rebellion. This, according to the Consul General James Hayes Sadler, was either spread or made up by a Sultan Nur. Abdulla is quoted to have said that the British had destroyed their religion and taken the Somali children and made them theirs thus the birth of the rebellion opposing Christianity. The Mullah acquired weapons from the Ottoman Empire, Sudan and other Islamic communities, put his people in charge of different parts of Somalia and called for Somali unity and independence. He declared war on all infidels (the British) and with 5000 of his followers armed with 200 guns, he created the Dervish Empire.

His first attack on the British at Kadariyeh caught the enemy unprepared so much that the Somali among the British troops fled in fear. More regions fell to the Mullah afterwards. He demanded total loyalty and those who failed to cooperate were publicly caned and at times beaten to death. The Mullah is also said to have had magical powers that could turn enemy fire into water making it harmless to his fighters. His ability to confuse and escape his enemies and his mastery of the Quran convinced many Somalis that he was immortal. In one battle, the Mullah destroyed an entire battalion of British troops killing their captain, a lieutenant colonel and 97 soldiers. After seizing thousands of camels, horses and two cases of whisky, he mocked the British even further by sending them back their cases of whisky by a runner stating that he had no use for them. After daring the British even further, they combined forces, drawing armies from as far as South Africa, India and the Yao and Ashanti from Gambia. Even Ethiopia under King Menelik gave 5000 soldiers for the cause. The Mullah was brilliant and drew the British armies to the wilderness that he was familiar with and beat them there, killing nine British military officers in the process. Even after repeatedly trying to get information from his captured fighters, the Mullah was always steps ahead of the British.

The Mullah died of natural causes, from influenza and even then, the British had trouble locating his body. By the time they did, his body was already placed in a tomb which they chose to keep a secret to prevent it from becoming a shrine of inspiration to other rebels.

Bonus Information
The drylands are home to many important trees: Acacias that hold the soil, shade the ground, provide forage for livestock and nectar for honeybees; myrrh and frankincense, precious gums known since ancient times; and other trees that give fibres, fruits and medicine. Today many of these trees have been cut to make charcoal, then exported abroad. This turns the drylands into deserts!

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  • Title: Abdulla: The Mad Mulla (Somali community)
  • Creator: Shujaa Stories
  • Date Created: 2019
  • Location: Kenya
  • Rights: Shujaa Stories in collaboration with Nature Kenya and the National Museums of Kenya
  • Community: Somali
  • About Shujaa Stories: This is a Kenyan superhero display of the country’s pre-independence legends who fought for their communities’ land, freedom and spiritual well-being; and are revered by their communities to date. Conceptualized in 2017, the idea was the brain-child of Masidza Sande Galavu (1993-2020) who was a Creative Director and co-founder at Shujaa Stories and Tatu Creatives in Nairobi. ‘Shujaa’ is a Swahili word that means brave or courageous. It also refers to someone who is a hero. Shujaa Stories made its public debut with an exhibition at the Nairobi National Museum in 2018. It shined light on 28 of Kenya’s greatest heroes and heroines. Each story was coupled with a bonus text on conservation related to the heritage sites surrounding where these legends once lived. In 2020, supported by National Museums of Kenya and Google Arts and Culture, Shujaa Stories Ltd completed over 30 new shujaas that cut across the major and marginalized Kenyan communities. Kenya is rich in history and culture. Some of this richness has been brought out in our books, museums and in theatre. But there is one major section of our history that has been left out, especially to the younger generation of Kenyans, which are our pre-independence legendary heroes. Some of these heroes are known well beyond their communities due to the respect they managed to garner across the region. Many of them have a well-developed and sophisticated folklore which embodies their history, traditions, morals, worldview and wisdom. The design language chosen for the entire exhibition is animated illustrations that seek to bring out the superhero character of each shujaa.
National Museums of Kenya

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