Loading

Coffin portrait of Zygmunt Tarło

Unknown Polish artistend of 17th c.

The Wilanów Palace Museum

The Wilanów Palace Museum
Warsaw, Poland

In Poland, the “multifaceted beauty” of European Baroque art found particular expression in the coffin portrait. Such likenesses emerged in the Commonwealth in connection with the burial ceremony, which in Old Polish culture was extremely stately in order to accentuate the exceptionality of the end of earthly existence. This approach was linked with a comprehension of death as a supplement to life and a moment of passage to another world. The importance of that moment and respect for the deceased required a suitable setting. A so-called castrum doloris (castle of grief) specially erected in a church, was composed of a catafalque supporting the coffin with a portrait of the deceased and specially designed for the occasion architecture in the form of a tent or a pyramid decorated with allegorical symbols. One of the elements of the embellishment was a realistic portrait of the ”dead person” gazing directly at the participants of the ceremony, as if the deceased was personally attending the funeral. The likeness was affixed to the shorter side of the coffin and hence, as a rule, was in the shape of a hexagon or an octagon. It was painted on sheet metal, usually copper or pewter, and subsequently put on display in the church or buried together with the deceased.

Show lessRead more
  • Title: Coffin portrait of Zygmunt Tarło
  • Creator Nationality: Polish
  • Creator Gender: None
  • Date Created: end of 17th c.
  • Technique: oil on copper
  • Physical Dimensions: w440 x h330 mm
  • Painter: Unknown Polish artist
  • Original Title: Portret trumienny Zygmunta Tarły
  • Culture: Coffin portraits are regarded as specific items of the culture of Polish Baroque, often connected with the term "sarmatism". The concepts ”Sarmatians” or ”Sarmatian” appeared in Polish historiography as early as the mid-fifteenth century. According to assorted chroniclers’ accounts, during the first centuries of our era the Sarmatians − inhabitants of the Black Sea steppes - settled down on lands between the Dnieper and the Vistula. The original population of this terrain was reduced to slavery. During the seventeenth century this view became the official ideology of the gentry, and Sarmatian genealogy justified the rule of the gentry in the Commonwealth. The political ideal was 'golden liberty', and the model monarch – a good and just ruler restrained by the Sejm - did not interfere with issues related to the nobility. All systemic changes were considered tantamount to tampering with an efficient mechanism. The system of the Commonwealth was thought to be perfect and unique, a stand which led to the conviction about its superiority in contrast to absolute rule abroad. Only a step towards national megalomania and a sui generis obsession with the defence of gentry liberty, threatened on all sides. Semitism proved to be extremely susceptible to Oriental influences. The traditional costume of the nobleman originated in the East. The Europeans thus perceived the Sarmatians as representatives of yet another variant of Oriental culture. Nonetheless, the lands of the Commonwealth were also affected by the Baroque, which linked them with the main current of European culture. Nonetheless, the terrains ruled by Sarmatia ideology differed considerably from Western countries. In no other epoch did Poland create such an original and distinct cultural form, nor did it depart so far from general European culture.
  • Type: Painting
  • Rights: Wilanów Palace Museum, Photo: W. Holnicki
The Wilanów Palace Museum

Get the app

Explore museums and play with Art Transfer, Pocket Galleries, Art Selfie, and more

Home
Discover
Play
Nearby
Favorites