Two Worlds, One Beat
Political Samba
Gil has used his position on the
City Council to support programs
and cultural organizations for
black performing artists and to
bring the plight of black Brazilians
to the attention of the federal
government in Brazilia. "The
government says that they want to
give the people a break." Gil says
Cynically. "We'll see how sincere
they are."
The singer has reason to be
skeptical. In 1969. Gil and his part-
ner in rhyme. singer Caetano
Veloso spent several months in ja
for writing and recording anti-
government lyrics. "Musically that
was a very exciting time." Gil
recalled. "Dylan and the Beatles
were combining American and
English cultural music, folk songs
and even some classical forms with
loud rock guitars and socially con-
scious lyrics to make a more
modern sound. They inspired the
student movements in France and
the States and made an interna
tional protest music. At that time
the military had seized power in
Brazil, and people like Caetano
and myself were searching for a
way to address this situation. We
wanted to find a way to approach
the youth of Brazil, the same way
that the protest singers in the
United States did, to be politically
and culturally subversive, to use
new melodies and rhythms
"Joao Gilberto and the com-
posers who developed Bossa Nova
had already introduced a cosmo-
politan, more adult style. They
dealt with love in an almost exis-
tential way and renovated the
language of popular song in Brazil
They called it the 'Intellectual Sam.
Brazil's Gilberto Gil looks to Africa for rhythmic inspiration.
South Africa's Lucky Dube uses the reggae beat to drive his music.
Both artists present messages of unity for the black diaspora.
P
B.
razilian
Singer/songwriter Gilberto Gil is
one of his country's most popular
exports. His albums, which feature
a sizzling musical gumbo of samba,
reggae, funk, rock, African pop
and Brazilian folk forms, sell
millions of copies in Europe, Asia
and South America, and last year
he used his appeal as an enter.
tainer to capture a seat on the
City Council of Salvador da Bahia.
his home town
"I wanted to run for mayor." Gil
told me by phone from Miami, the
first stop of his current North
American tour, "but the party
would not indicate me for that
position. Instead I ran for City
Council, and I was elected!
Gil says that Brazil presents itself
to the world as a smoothly run.
ning, multi-racial society, but in
reality there is still much inequality
**More than 80 percent of the
people in Brazil are of African
descent. And everybody knows
that blacks and mestizos, people of
mixed bood. get a bad deal, but
most people, even the few blacks
that have been elected over the
years, choose to ignore the
inequalities. I'm the first one ever
elected with an agenda for defend-
ing black culture."
So far, Gil has been able to
balance his chores as a law maker
with his career as a singer. "People
didn't think an entertainer could
be effective in government." Gil
said. "but so far, so good."
ba.' To make our 'Protest Samba
we built on that, added some
rock'n'roll, some soul, some folk
music and the rhythms of my
home town of Bahia. We wanted
to make people aware of the inter-
national protest movements, to
make them see how our political
problems related to the world
situation."
Gil and Veloso called their music
**Tropicalia," but their cultural
subversion succeeded too well:
they were imprisoned and expelled
from the country. Gil says that he
had no doubts about the govern-
ment's intentions. "The miliary
had trouble the jungle with anti-
government guerillas and they
were trying to keep everything
under control. If we hadn't been
well-known entertainers, I'm cer-
tain we would have been tortured
or killed."
Instead Gil and Veloso were
driven to the airport and put on a
plane for London. "After jail, we
were placed under house arrest
until they decided to banish us.
They let us do one final concert to
make some money, then they
drove us to the airport with our
wives and our guitars."
in London Gil mixed with rock,
reggae and African musicians and
expa his horizons. "Many reg.
gae musicians moved to London in
the early '70s because the
economic situation was better
than in Jamaica, and I got to meet
and play with them. Black people
all over the world have much in
common, so when I heard reggae
and later African music, I decided
to use it. The music gets into your
blood and you can't avoid it."
In 1972 the government of
Brazil asked Gil to return home.
promising him complete artistic
and political freedom. "They'd
gotten rid of the guerillas, and
they were confident enough to
allow some freedom of expres-
sion. They probably thought that if
they allowed the people to have
their music it would keep them
engaged, keep their minds off of
their problems."
But Gil isn't a man that's likely
to forget about the problems fac.
ing his less fortunate sisters and
brothers, Musically and lyrically.
his albums over the years have
continued to showcase the same
international concerns that got
him in trouble in the '60s. "It's
good to support the concept of
plurality. A multi-racial, multi-
DAILY CALIFORNIAN FRIDAY, JUNE 30, 1989
cultural society will be stronger.
The elite fear the sharing of
power, they defend their interests,
but we'll work it out. The concept
of the power of the
people will survive
Gilberto Gil and his band
will have their San Francisco
debut at The Galleria, 101
Henry Adams, on Saturday,
July 1st at 9pm. Call 986-5529
for info. Tix at BASS and at
the door.
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