Such a thickly inhabited area, in between Purana Pul road heading towards the Purana Pul Bridge, thus separate the northern area which is occupied by Dargah, Masjid, and graves, in particular, are well depicted on the map. The word Dargah means court in Persian, is a shrine, built over the grave of a holy figure like a saint or Sufi, becomes significant after the death of the saint, and devotion towards the saint leads to the transformation of his grave into the center of pilgrimage and annual ceremonies, are seen as the popular places of worship over a period of time. South of Purana Pul road is completely occupied by the residences within the narrow street lanes are visible on the map. Also, some of the prominent people's mansion is identifiable. Interestingly, to the south of the Purana Pul lies Bahrupiya Kachchaa street and Bahrupiya lis visible on the map. These lanes were the major residents of Bahrupiya or Bhands i.e the mimics and baffoons of Arbab-i-Nishat during the 19th centuries might be the street name evolved out of these people's name. According to the legend, when his son Sultan Muhammad Quli fall in love with Bhagmati, was hurried once to cross the River Musi to meet her on an occasion. The overflow of the river did not discourage him from crossing the river on horseback, Sultan Ibrahim Qutb Shah was informed of this venture and who immediately ordered to build a bridge over it. Later, during the reign of Nawab Sikandar Jah, the bridge was reconstructed following the flood of 1820 A.D and again repaired extensively after the flood of 1908 by sixth Nizam Mir Mahbub Ali Khan, then the masonry walls were replaced by railings of pierced Ashlar. Thus Purana Pul gave an idea and opened the way to the planned city of Hyderabad also. And, the plan was drawn up under Muhammad Quli along with the provisions for shops, caravanserais, and other public facilities. So, Purana Pul is older than Hyderabad.