A portion of the city wall and at the center of it, Fateh Darwaza is visible on the map. Fateh Darwaza is the one among the 13 gates of the city wall of Hyderabad. According to the historians, the city of Hyderabad was a walled city. The city wall was erected during the last days of Subadarship Mubariz Khan Imadul Mulk. Initially, the construction started from Chadarghat gate to Dabirpura gate with stone and mortar without turret-parapets. The rest of the wall surmounted by the turret-parapets was done by Asaf Jah I. Later it was extensively repaired by Bahadur Dil Khan Shuja-ud-daula, governor of Hyderabad during the reign of Asaf Jah II. The city wall had 13 gates (Darwaza) and 13 Khirkis (posterns). These 13 gates were Chadarghat Darwaza, Delhi gate, Afzal Ganj Gate, Champa, Old Bridge (Narva) gate, Dudh Bauli gate, Aliabad gate, Lal Gate, Gaulipura, Ghazibanda or Fateh, Mir Jumla, Yakutpura, and Dabirpura gates. And, 13 Khirkis were Borah Khirki, Mir Jumla Khirki, Matha Khirki, Rangeli or Rangali Shah Khirki, Bodla Khirki or Bodle Shah Khirki, Darushshifa Khirki, Kalala Khirki, Dhobi Khirki, Hasan Ali Khirki, Champa gate Khirki, Char Mahal Khirki, Dudh Bauli Khirki, Khirki of Kahar.
Many roads and street lanes meet up at Fateh Darwaza, and both sides of these lanes, residences, and shops running in a long run are well depicted. Areas to the left side of Fateh Darwaza street are mainly occupied by the graves of persons belonged to Muslim community identifiable. Apart from the residences, Temples, Masjid, Dargah, Ashur Khana, and Chilla are also visible on the map. Ashur Khana literally means a house of the 10th day Muharram or Shiite house of mourning. A mourning place for Shias during Muharram festival constructed in the memory of Imam Hussain. There are many Ashur Khanas identifiable in the city of Hyderabad, and construction of those was traceable back to the Golconda Sultanate, indeed, indicate the Shiite affiliation of Qutb Shahis. The word Dargah means court in Persian, is a shrine, built over the grave of a holy figure like a saint or Sufi, becomes significant after the death of the saint, and devotion towards the saint leads to the transformation of his grave into the center of pilgrimage and annual ceremonies, are seen as the popular places of worship over a period of time. And, the word Chilla has many meanings like 'retreat' in western religious terms, whereas both in Arabic and Persian literally means forty. It is a spiritual practice of penance and solitude in Sufism. The Sufi/dervish isolated from any human contact and remain in a practice of meditation without food for forty days and nights within a small room like the ritual of Arbaeen, an observance take place for forty days after the Muharram 10, especially of Shia Muslims. So, here the building also seems such one.
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