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Kibuuka: The Thunderous Legend (Tharaka community)

Shujaa Stories2020

National Museums of Kenya

National Museums of Kenya
Nairobi, Kenya

In the oral tradition of the Atharaka, there lived a spiritual leader, medicine man, diviner and rain maker known as Kibuuka. He was the son of Karikundi and Ciakinene, a married but barren couple. Kibuuka was a miracle baby!

Before Kibuuka was born, Karikundi and Ciakinene were very devastated because they could not have a child. This truly broke their heart and they were determined to seek solutions.

One day they visited a seer to seek guidance on how to get a child. The seer told them they will never get a child. However, the seer informed them that one day it would rain heavily, with thunder and lightning. During the downpour, they’d hear a child crying, a boy rumbling like thunder during the storm, in their cattle kraal. The couple was instructed to go and take him home as their son.

It so happened, and Karikundi and Ciakenene took the boy home to their house. Whenever they were asked for the name of their son, they answered Kibũka meaning the thunderous cry of a baby.
Kibũka grew up to be a strong boy.

When the period of initiation, Kumerua (a teenage rite of passage) came, he disappeared and did not undergo the process! He later reappeared later and surprisingly, he was already initiated. He became a great warrior and administered Tharaka warriors with charms during wars to protect them from enemies in combat. He also led Tharaka in many successful wars against the Akamba, Mbeere, Igembe among others.

Later he married and bore many sons. His eldest son led the Tharaka battalion in every war. In several incidences, the son got killed in wars but resurrected by the power of charms embossed in his abdomen by his father.

A time came when the enemy spies and a Tharaka traitor revealed the charm in the son’s abdomen. They killed him and gouged out the charm from the abdomen. He died completely. The charm was a magic horn, “rugoci”.

Kibũka was so furious about the murder of his son. He cursed the Atharaka, pronounced that they will never have a leader. He then emigrated from his residence, a shrine which is said to be near Kibũka Primary School in Tunyai Location of Tharaka South District.

The route Kibuuka followed as he emigrated is alleged to have turned into a seasonal river (the current Kathambangiri River in Tunyai). He passed by Kijege Hill, at a place called Kaunguni, meaning ‘at the Pot’. It is said he left one of his cooking pots at Kaunguni, which gave the place that name. His footprints are also said to be visible on a rock in Kijege to this day.

From Kijege, Kibuuka is said to have disappeared into River Tana, at the confluence with River Kathita. The places he lived and paused at are all shrines, called in Kitharaka ‘Iiri’.

The narrative of Kibũka would take very many days to tell. It has therefore been broken down into series. The actions of this great man, who actually walked the land as a leader of the Atharaka people, captivate both the young and old.

Bonus information
To this day, people come into contact with his stories and visit sites associated with Kibũka. These sites include the Kibũka falls which supplies energy to High Grand Falls Hydroelectric Power Station across Tana River, Kibũka the area and Kibũka’s homestead. It elicits the same reverence that was accorded him many years ago.

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  • Title: Kibuuka: The Thunderous Legend (Tharaka community)
  • Creator: Shujaa Stories
  • Date Created: 2020
  • Location: Kenya
  • Rights: Shujaa Stories in collaboration with Nature Kenya and the National Museums of Kenya
  • Research statement: Research was undertaken through on ground field work in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines) and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 30 selected ethnic groups/communities by Museum’s research team.
  • Community: Tharaka
  • About Shujaa Stories: This is a Kenyan superhero display of the country’s pre-independence legends who fought for their communities’ land, freedom and spiritual well-being; and are revered by their communities to date. Conceptualized in 2017, the idea was the brain-child of Masidza Sande Galavu (1993-2020) who was a Creative Director and co-founder at Shujaa Stories and Tatu Creatives in Nairobi. ‘Shujaa’ is a Swahili word that means brave or courageous. It also refers to someone who is a hero. Shujaa Stories made its public debut with an exhibition at the Nairobi National Museum in 2018. It shined light on 28 of Kenya’s greatest heroes and heroines. Each story was coupled with a bonus text on conservation related to the heritage sites surrounding where these legends once lived. In 2020, supported by National Museums of Kenya and Google Arts and Culture, Shujaa Stories Ltd completed over 30 new shujaas that cut across the major and marginalized Kenyan communities. Kenya is rich in history and culture. Some of this richness has been brought out in our books, museums and in theatre. But there is one major section of our history that has been left out, especially to the younger generation of Kenyans, which are our pre-independence legendary heroes. Some of these heroes are known well beyond their communities due to the respect they managed to garner across the region. Many of them have a well-developed and sophisticated folklore which embodies their history, traditions, morals, worldview and wisdom. The design language chosen for the entire exhibition is animated illustrations that seek to bring out the superhero character of each shujaa.
National Museums of Kenya

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