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Muyaka Bin Haji Al-Ghassaniy: The Star Poems (Swahili community)

Shujaa Stories2020

National Museums of Kenya

National Museums of Kenya
Nairobi, Kenya

Can you guess the name of the first Swahili poet? In Kenya, the Swahili people are popular for their unmatched skill in poetry, dating centuries back. Sadly some of the authors of the earliest Swahili-language secular poems remain unknown. However, one stood out and is remembered by name: Muyaka bin Haji al-Ghassaniy, born in 1776, Mombasa.

His poetry dates from the first half of the nineteenth century, and was recorded in the late 1880s in Swahili-Arabic as well as in Roman transliteration.
His poetry describes, criticises and jokes about eventful times in the island of Mombasa, on the East African coast.
Muyaka used Kimvita in his poetry, a Swahili dialect commonly spoken in Mombasa. Although he was restricted by the rules of Mashairi poetry, he enjoyed playing with lyrics, as well as using archaic words and hidden meanings.

Mashairi is lyrical poetry. Like other genres of medieval poetry, Mashairi was characterised by strict thematic and stylistic canon. Any violation could lead to the exclusion of the deviant author from the ranks of poets.

Muyaka is recognised particularly as an outstanding composer of quatrains (the most popular Swahili verse form for both philosophical and topical themes). Quatrain is a piece of verse complete in four rhymed lines. The word is derived from the French quatre, meaning “four.” This form has always been popular for use in the composition of epigrams and may be considered as a modification of the Greek or Latin epigram.

Muyaka experimented with different poetry styles. He also worked on topics that ranged from political satire to love poems, and domestic life (it is said that his shrewish second wife was a source of poetic inspiration for him).

Muyaka’s concern with the early 19th-century political situation is shown in poems that encourage the Mazrui rulers of the fort at Mombasa to oppose the over lordship of the sultan of Muscat, then rulers of the settlements along the Indian Ocean coast. The preface to his collected poems, “Diwani ya Muyaka”, gives insight into his dual role as a commentator on his times and a voice of contemporary opinion.

One of the Muyaka poetic epic “Bao Naligwa” is about a traditional board game known as Bao, common in East African communities.

Bao Naligwa
Nalipohiteza Bao,
Bao la mti haiba,
nali hiishika ngao katikati hajishiba;
nikiteza kwa vituo hafunga kwa namu haba
ndipo nambapo 'shurba' oani Bao naligwa!

Mtaji nalohiuta nalihiuta hashiba
nami nikaziokota hata hajaza kibaba
Baole likatakata msi namu ya akiba
ndipo nambapo 'shurba' oani Bao naligwa!
Bao Naligwa

The words mtaji, namu and takata are common in the game of Bao and Muyaka uses different meanings of Bao, namu and takata as a play on words. This complicates the interpretation of the poem but also reveals Muyaka's intimate knowledge of the game of Bao.
Muyaka bin Haji al-Ghassaniy died in 1840 and is not only remembered for his own poetry but also for the inspiration he has had on contemporary nationalist epics.

Bonus Information
The East Africa coast supports rich wildlife populations, some which are found nowhere else in the world. In terms of biodiversity, coastal forests in Kenya such as Shimba Hills, Lower Tana River forests, Witu Forest Reserve, Arabuko- Sokoke Forest; Diani Forest and Kaya Ribe, host all globally threatened species occurring along the coastal strip. The region also has a rich cultural diversity. There are over 1,200 documented cultural and historical sites and monuments at the Coast under the National Museums of Kenya.

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  • Title: Muyaka Bin Haji Al-Ghassaniy: The Star Poems (Swahili community)
  • Creator: Shujaa Stories
  • Date Created: 2020
  • Location: Kenya
  • Rights: Shujaa Stories in collaboration with Nature Kenya and the National Museums of Kenya
  • Research statement: Research was undertaken through on ground field work in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines) and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 30 selected ethnic groups/communities by Museum’s research team.
  • Community: Swahili
  • About Shujaa Stories: This is a Kenyan superhero display of the country’s pre-independence legends who fought for their communities’ land, freedom and spiritual well-being; and are revered by their communities to date. Conceptualized in 2017, the idea was the brain-child of Masidza Sande Galavu (1993-2020) who was a Creative Director and co-founder at Shujaa Stories and Tatu Creatives in Nairobi. ‘Shujaa’ is a Swahili word that means brave or courageous. It also refers to someone who is a hero. Shujaa Stories made its public debut with an exhibition at the Nairobi National Museum in 2018. It shined light on 28 of Kenya’s greatest heroes and heroines. Each story was coupled with a bonus text on conservation related to the heritage sites surrounding where these legends once lived. In 2020, supported by National Museums of Kenya and Google Arts and Culture, Shujaa Stories Ltd completed over 30 new shujaas that cut across the major and marginalized Kenyan communities. Kenya is rich in history and culture. Some of this richness has been brought out in our books, museums and in theatre. But there is one major section of our history that has been left out, especially to the younger generation of Kenyans, which are our pre-independence legendary heroes. Some of these heroes are known well beyond their communities due to the respect they managed to garner across the region. Many of them have a well-developed and sophisticated folklore which embodies their history, traditions, morals, worldview and wisdom. The design language chosen for the entire exhibition is animated illustrations that seek to bring out the superhero character of each shujaa.
National Museums of Kenya

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