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Oduk: The Conqueror (Teso community)

Shujaa Stories2020

National Museums of Kenya

National Museums of Kenya
Nairobi, Kenya

Since the beginning of time, the Iteso people have believed that they are sons and daughters of legendary Oduk and his wife Among’in. Oduk and Among’in were both Emuro, a diviner who doubles as a leader of etam (the highest political office).

Oduk and his wife helped the Iteso migrate from Uganda to their present homeland, Busia county around 1500A.D.

Oduk, a field-marshal, led them from southern Sudan to Uganda. He was helped by his wife, prophetess Among’in. Iteso migration was extensive and aggressive. It left them in control of a large swath of territory which extended as far as the western highlands of Kenya by 1850.

Oduk organized Iteso into territorial units called Itemwan (fireplaces). These were the largest political units for defence. An Itemwan was led by a successful war leader.
With the prophetic help of Among’in (She even prophesied the coming of the Europeans), Iteso managed to win many battles over their opponents such as the Ababukusu, Abagishu, Sabaot and Karamajong, by foreseeing the attack plans of the opponents.

Legend has it that Among’in was consulted far and wide for her wise counsel, battle premonitions and plans. She assisted Ajeet, the greatest female warrior of Ngariam(Uganda), in a battle against the feared Karamojong warriors. Also, Okuko Oguti was among the warriors of the time who implemented Among’in war strategy to conquer the Luo-Padhola and Ababukusu in Tororo area.

The Iteso had rich cultural practices. One ritual was associated with the retirement of men from the status of an elder. Once these rituals were performed, retired men could no longer marry and were believed to have privileged access to the divinity.

Oduk implored the Iteso to believe in a divinity with different features called Akuj (high) or Edeke (illness). Other enchanting features of this divinity included the Ajokin, little spirits of the bush, who invited people they came across to feast as long as they kept the invitation a secret. He appeased the Ipara,(spirits of the dead) who feature prominently in the lives of the Iteso. The Ipara are selfish and do not enforce good behavior. When they possess people, the Ipara bring with them exotic spirits from other cultures who harm or make ill the people they possess.

Oduk taught the Iteso that at death, the body is separated from its Eparait (spirit), which goes to live in the bush. The spirit ideally moves deeper and deeper into the bush, but in practice many spirits return to bother the living. He advised his people that the spirits of the dead are greedy; they require offerings of food and drink. He told them that the skeletons of dead people should be exhumed after a number of years so that rituals can be performed to “cool” them and make them more kind to the living.

The older Iteso continue to observe Oduk’s teachings but with today’s modern influence on culture they are concerned that their children will bury them in coffins and prevent this practice, thus suffocating the dead in the earth.
Funeral rituals are a major focus of Iteso traditional life and many Iteso point out that these rituals are a primary reason for having children: “Without children, who will sacrifice at the head of your grave?”.

Bonus Information
The Iteso people live in Western Province of Kenya, currently in Busia County, in the South of Mt. Elgon.

Elgon is an extinct shield volcano on the border of Uganda and Kenya, north of Kisumu and west of Kitale. The mountain's highest point, named "Wagagai", is located entirely within Uganda.

Although there is no verifiable evidence of its earliest volcanic activity, geologists estimate that Mt Elgon is at least 24 million years old, making it the oldest extinct volcano in East Africa. The mountain is the catchment area for several rivers such as the Suam River, which becomes the Turkwel downstream and drains into Lake Turkana, and the Nzoia River and the Lwakhakha River, which flow to Lake Victoria. The town of Kitale is at the foothills of the mountain. The area around the mountain is protected by two Mt Elgon National Parks, one on each side of the international border.

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  • Title: Oduk: The Conqueror (Teso community)
  • Creator: Shujaa Stories
  • Date Created: 2020
  • Location: Kenya
  • Rights: Shujaa Stories in collaboration with Nature Kenya and the National Museums of Kenya
  • Research statement: Research was undertaken through on ground field work in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines) and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 30 selected ethnic groups/communities by Museum’s research team.
  • Community: Teso
  • About Shujaa Stories: This is a Kenyan superhero display of the country’s pre-independence legends who fought for their communities’ land, freedom and spiritual well-being; and are revered by their communities to date. Conceptualized in 2017, the idea was the brain-child of Masidza Sande Galavu (1993-2020) who was a Creative Director and co-founder at Shujaa Stories and Tatu Creatives in Nairobi. ‘Shujaa’ is a Swahili word that means brave or courageous. It also refers to someone who is a hero. Shujaa Stories made its public debut with an exhibition at the Nairobi National Museum in 2018. It shined light on 28 of Kenya’s greatest heroes and heroines. Each story was coupled with a bonus text on conservation related to the heritage sites surrounding where these legends once lived. In 2020, supported by National Museums of Kenya and Google Arts and Culture, Shujaa Stories Ltd completed over 30 new shujaas that cut across the major and marginalized Kenyan communities. Kenya is rich in history and culture. Some of this richness has been brought out in our books, museums and in theatre. But there is one major section of our history that has been left out, especially to the younger generation of Kenyans, which are our pre-independence legendary heroes. Some of these heroes are known well beyond their communities due to the respect they managed to garner across the region. Many of them have a well-developed and sophisticated folklore which embodies their history, traditions, morals, worldview and wisdom. The design language chosen for the entire exhibition is animated illustrations that seek to bring out the superhero character of each shujaa.
National Museums of Kenya

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