After the mid-sixteenth century, a steady stream of European missionaries and traders began arriving in Japan. Dubbed nanbanjin, or ‘Southern Barbarians’, these Europeans commissioned Japanese artisans to decorate Christian religious objects and Western-style furniture with makie lacquer, and then exported these objects or took them back to their home countries. Such export items are known as Nanban lacquerware.
This item is a portable Christian altar containing a religious painting intended to be displayed on a wall. This type of portable altar would normally contain a removable framed image, but in this case, it has been painted in oil directly onto the lacquered back panel. In order to express the doctrine of the Trinity—the oneness of the Father, Son, and Holy Spirit—three male figures with identical faces are portrayed; God the Father is identified by a sun on his chest, his son Jesus by a lamb, and the Holy Spirit by a dove. Images of this kind were hardly ever produced in Europe, as the Catholic church considered it heretical to present these three entities as human beings of the same age with identical facial features, but in the New World, specifically in the viceroyalty of New Spain (Mexico), this clear, comprehensible imagery was accepted, and these images are believed to have been created in large numbers from the seventeenth century onwards. Since pieces with very similar iconography survive in Mexico, we can assume that this oil painting was executed there, during or after the seventeenth century.
The portable altar itself is a very simple rectangular shape with no gable or additional elements. Gold and silver hiramakie (flat sprinkled metal decoration), nashiji (pear-skin ground) and raden (inlaid mother-of-pearl) are used on a black lacquer surface to depict longtailed birds amongst bush clover and camellias on the outside of the doors, and bold grape-vine arabesques on the inside of the doors. The inlaid mother-of-pearl geometric patterns commonly found on Nanban lacquerware do not appear at all.
This simple form with large makie motifs has much in common with pieces such as the portable altar in the Tokyo National Museum containing an image of Saint Stephen in feathermosaic (native Mexican bird-feather collage), and an altar discovered in Puerto Rico, now owned by Taiheiyo Cement. This is one of the very rare examples of an item thought to have been carried on a Spanish boat via the Philippines to Mexico.