After learning the fundamentals of drawing and painting in his native Leiden, Rembrandt van Rijn went to Amsterdam in 1624 to study for six months with Pieter Lastman (1583–1633), a famous history painter. Upon completion of his training Rembrandt returned to Leiden. Around 1632 he moved to Amsterdam, quickly establishing himself as the town’s leading artist. He received many commissions for portraits and attracted a number of students who came to learn his method of painting.
Only the Gospel of Luke, 2:15–22, mentions the circumcision of Christ: "the shepherds said one to another, Let us now go even unto Bethlehem.... And they came with haste, and found Mary and Joseph, and the babe lying in a manger.... And when eight days were accomplished for the circumcising of the child, his name was called Jesus." This cursory reference to this significant event in the early childhood of Christ allowed artists throughout history wide latitude in the way they represented the circumcision. The predominant Dutch pictorial tradition was to depict the ceremony as occurring in the Temple, but in this beautifully evocative painting Rembrandt places the scene in front of the stable. In this innovative composition, Mary, rather than Joseph or another male figure, tenderly holds her son in her lap in front of the ladder of the stable, just as she will cradle his corpse some thirty-three years later near a ladder leaning against the cross. In this way Rembrandt suggests the fundamental association between the circumcision and Christ's final shedding of blood at his Crucifixion. Onlookers crowd around the scribe who records the name of the Child in a large book.
Iconographic, compositional, and documentary evidence all point strongly to Rembrandt's authorship. The fact that a dealer, who knew Rembrandt's work well and who was in the midst of complex financial arrangements with him, paid a substantial amount of money for this painting makes it virtually certain that The Circumcision was executed by the master himself.