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Tlingit/Tsimshian Stick Game

Unknown1857/1863

Museo Nacional de Antropología, Madrid

Museo Nacional de Antropología, Madrid
Madrid, Spain

Stick game composed of 53 wooden sticks, one ivory stick, and one hide bag used to store the game pieces. The wooden sticks are decorated with lines and bands painted in red and black, and two of the wooden sticks have burned markings. The ivory stick is decorated with dots and burned lines, and the hide bag is fringed and closed with a rectangular ivory tag. Gambling was widespread in the peoples of Northwest Coast. This stick game was the most popular one until the middle of the 19th century, when another game, the hand game, gradually started to replace it. By the end of the century, only some elders knew the rules of the game. It was only played by men, who bet precious goods such as hides and blankets. The Tlingit name for the game is "ahl-kar," and it was played by two men sitting opposite each other, though spectators could also place bets. The game involved moving the sticks around in piles while they were hidden and wrapped in cedar bark, and the opponent had to guess where a marked stick was. The marked sticks were called "naq" which in Tlingit language means devil fish (genus "Mobula"), because this fish was used as bait for fishing, so its meaning was bait. The rules for forming piles and taking turns to challenge the opponent were quite complex. Names of animals and objects or elements of nature were given to the various decorative combinations of lines and bands, though they did not have any particular value in the game.

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  • Title: Tlingit/Tsimshian Stick Game
  • Creator: Unknown
  • Date Created: 1857/1863
  • Physical Dimensions: w18 x h17cm
  • Provenance: This stick game was part of the Dundas Collection, which was acquired on October 26, 1863 in Metlakatla (British Columbia) by the Scottish Anglican, Reverend Robert J. Dundas. The Reverend bought the collection from William Duncan, an English Anglican missionary who came to British Columbia in 1857. Duncan founded the church of Metlakatla in 1862 to convert the Tsimshian. He created a Utopian Christian community that moved away from the doctrinal tenets of the Anglican church, and so he had to abandon Metlakatla, and founded New Metlakatla in Alaska (United States) in 1887. The collection stayed in the family until October 5, 2006, when it was sold at auction. Its last owner was Simon Carey, the great-grandson of Robert J. Dundas. The majority of the pieces are of Tsimshian origin, though some objects come from other peoples along the Northwest Coast, such as the Haida and the Tlingit.
  • Type: Games
  • External Link: CERES
  • Photographer: Mª Dolores Hernando Robles, 2012
  • Materials: Tanned hide, ivory, wood, pigments, sinew thread
  • Cultural Context: Tlingit or Tsimshian (Northwest Coast), Alaska (United States of America) and British Columbia (Canada)
Museo Nacional de Antropología, Madrid

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