The central scene of the medieval altar shows the Magi worshiping the Infant Jesus. According to medieval thought, in the form of rulers from the three parts of the known world at the time – Europe, Asia, and Africa – the Kings were seen as a symbolic homage to the pagan world. The relief on the left wing shows Mary worshiping the Child – a scene passed down from the realm of mysticism which is not mentioned in the Gospels. The theme of the right wing, depicting the Holy Family in combination with the Martyrdom of the Ten Thousand – a motif which is based on a woodcut by Albrecht Dürer – is uncommon. The painted exteriors of the two movable wings, that used to be opened only on religious holidays, are decorated with depictions of St. Jerome and Christopher that are today in the possession of the Museum of Dijon. A comparison between the central part and the lateral wings, which have a far livelier and exciting design, suggests that different artists were involved in the realization of the reliefs. The circumcision scene bears the monogram, VBIW or VBIIWA, which has still not been attributed to anybody, but it can only refer to the four virtuosic carved wing scenes. The large centre piece derives from a minor talented master, whose figurative style is not as tensioned and seems more schematically. Especially some details such as the face physiognomy of St. Joseph as well as the workmanship of hair types, beards and garments in general contrast distinctly with the style of the carvings on the lateral wings. Likely the master of the Three Kings scene couldn’t finish his work and the donor, the Schultheiß (mayor) of Baden, Niklaus Eberler, called Grünenzweig, assigned the altar to the second artist. (Barbara Til)
You are all set!
Your first Culture Weekly will arrive this week.