Celebrating 15!

25 works for 25 years

25 years after the opening of Malba, a tour of 25 works from its collection that brings together eras, artists, languages ​​and diverse perspectives of Latin American art

Self-Portrait with Monkey and Parrot (1942) by Frida KahloMALBA – Museo de Arte Latinoamericano de Buenos Aires

1. Frida Kahlo. Self-Portrait with Monkey and Parrot, 1942

Frida Kahlo portrays herself alongside two of her animals, a monkey and a parrot, surrounded by vegetation. Her clothing and hairstyle allude to Mexican traditions and form part of a carefully constructed personal image, where identity, daily life, and painting intertwine.

Demonstration (1934) by Antonio BerniMALBA – Museo de Arte Latinoamericano de Buenos Aires

2. Antonio Berni. Demonstration, 1934

In a context of economic crisis and intense social conflict, Berni made the reality of workers and the unemployed the protagonists of his paintings. With works like this, he promoted New Realism, a movement that sought to connect art with the problems of its time.

Demonstration (1934) by Antonio BerniMALBA – Museo de Arte Latinoamericano de Buenos Aires

Details

The crowd is made up of very different faces. Some express worry or sadness; others, anger and rebellion. Instead of representing an anonymous mass, Berni gives identity to his protagonists and brings together different emotions within the same protest.

Abaporu (1928) by Tarsila do AmaralMALBA – Museo de Arte Latinoamericano de Buenos Aires

3. Tarsila do Amaral. Abaporu, 1928

This fantastical figure gave rise to the Anthropophagic movement, a central part of Brazilian modernism: taking influences from other cultures, transforming them, and creating something of its own. The work thus became a key image for understanding Brazil's cultural identity.

The People’s Song (1927) by Emilio PettorutiMALBA – Museo de Arte Latinoamericano de Buenos Aires

4. Emilio Pettoruti. The Song of the People, 1927

A trio of street musicians stars in this scene of modern urban life. Pettoruti combines the geometric forms he encountered in Europe with a popular Buenos Aires theme, creating a painting that participates in new international trends without abandoning its context.

Portrait of Ramón Gómez de la Serna (1915) by Diego RiveraMALBA – Museo de Arte Latinoamericano de Buenos Aires

5. Diego Rivera. Portrait of Ramón Gómez de la Serna, 1915

Rivera constructs the writer's portrait in the Cubist style, fragmenting the figure into planes, shapes, and intense colors. Among them appear gestures and objects that speak of his personality and his profession: writing, smoking, collecting, and creating.

Universal Symmetrical Composition in Black and White (1931) by Joaquín Torres GarcíaMALBA – Museo de Arte Latinoamericano de Buenos Aires

6. Joaquín Torres. Universal Symmetrical Composition, 1915

Torres García combines abstraction and recognizable figures within an ordered and symmetrical structure. For the artist, these elements could form a universal language capable of bringing together different dimensions of human experience, nature, and the world.

The Widower (1968) by Fernando BoteroMALBA – Museo de Arte Latinoamericano de Buenos Aires

7. Fernando Botero. The Widower, 1968

Botero's characteristically exaggerated figures populate a family scene that blends sadness and humor. The artist transforms a painful theme—the absence of the mother—into an image where grief coexists with irony regarding family roles.

Women with Fruits (1932) by Emiliano Di CavalcantiMALBA – Museo de Arte Latinoamericano de Buenos Aires

8. Emiliano Di Cavalcanti. Women with Fruit, 1932

Di Cavalcanti sought to represent Brazil through its people, customs, and popular culture. The monumental figures, the colors, and the exuberance of the scene form part of a unique language, with which he became a central figure of Brazilian modernism.

Self-Portrait (1951) by Alice RahonMALBA – Museo de Arte Latinoamericano de Buenos Aires

9. Alice Rahon. Self-Portrait, 1951

Before dedicating herself to painting, Alice Rahon was a poet and part of the Surrealist movement in France. Upon settling in Mexico, her contact with pre-Columbian and popular cultures transformed her work and led her to explore new ways of uniting art, imagination, and spirituality.

Self-Portrait (1951) by Alice RahonMALBA – Museo de Arte Latinoamericano de Buenos Aires

Details

Rahon was interested in rituals, symbols, and forms of expression that existed before the arrival of Europeans in America. In them, she found a way of thinking about art beyond representing the visible, as a path to approaching the imagination and the spiritual.

George Gershwin, an American in Paris (1929) by Miguel CovarrubiasMALBA – Museo de Arte Latinoamericano de Buenos Aires

10. Miguel Covarrubias. George Gershwin..., 1929

Covarrubias brings George Gershwin's music and his experience of Paris to his paintings. With humor and a style close to caricature, he surrounds the composer with cafés, characters, and symbols of the city to convey its rhythm and movement.

Harmony (Suggestive Self-Portrait) (1956) by Remedios VaroMALBA – Museo de Arte Latinoamericano de Buenos Aires

11. Remedios Varo. Harmony (Suggestive Self-Portrait), 1956

Varo imagined worlds where art, science, magic, and nature could form part of a single understanding. In this work, music serves as a key to unlocking that hidden order and, in the artist's words, finding "the invisible thread that connects all things."

Harmony (Suggestive Self-Portrait) (1956) by Remedios VaroMALBA – Museo de Arte Latinoamericano de Buenos Aires

Detail

A musical staff spans the room as if music occupied a real space. The figure strings crystals, leaves, flowers, and papers onto it, combining very different elements in a single composition. The search for harmony thus becomes a concrete and mysterious task.

The Green Morning (1943) by Wifredo LamMALBA – Museo de Arte Latinoamericano de Buenos Aires

12. Wifredo Lam. The Green Morning, 1943

Lam combined resources from the European avant-garde with elements of Afro-Cuban culture to create his own unique language. The scene evokes a Santería ceremony on a sugarcane plantation, where bodies, spirits, and nature seem to transform into one another.

The Great Temptation (1962) by Antonio BerniMALBA – Museo de Arte Latinoamericano de Buenos Aires

13. Antonio Berni. The Great Temptation, 1962

Berni created Ramona Montiel to explore desire, consumerism, and the inequalities of urban life. His world blends the Buenos Aires slums with images from film, advertising, and mass culture, constructing a critical perspective laden with irony.

The Great Temptation (1962) by Antonio BerniMALBA – Museo de Arte Latinoamericano de Buenos Aires

Detail

Sheet metal, cardboard, fabrics, coins, feathers, and other real objects accumulate on the surface. Berni replaces some of the traditional paint with found and discarded materials, making Ramona's world also constructed from the city's remnants.

Canaletas Kiosk (1918) by Rafael BarradasMALBA – Museo de Arte Latinoamericano de Buenos Aires

14. Rafael Barradas. Canaletas Kiosk, 1918

Barradas made modern city life one of the central themes of his painting. In this urban scene, people, signs, and architecture overlap in a fragmented rhythm that seeks to convey the movement and energy of the street.

The Impossible (1945) by Maria MartinsMALBA – Museo de Arte Latinoamericano de Buenos Aires

15. María Martins. The Impossible, 1945

Martins imagines two figures drawn to each other but unable to unite. Their bodies transform into hybrid forms, part human, part animal, and part plant. The sculpture converts the desire and the impossibility of the encounter into a physical tension.

By His Cross He Swears (1923) by Alejandro Xul SolarMALBA – Museo de Arte Latinoamericano de Buenos Aires

16. Xul Solar. By His Cross He Swears, 1924

Xul Solar constructs an enigmatic scene where religion, astrology, and personal symbols coexist. Instead of following a clear narrative, he combines images and words to create his own universe, open to different interpretations.

The Distractions of Dagobert (1945) by Leonora CarringtonMALBA – Museo de Arte Latinoamericano de Buenos Aires

17. Leonora Carrington. Dagobert's Distractions, 1945

Carrington constructs a fantastical scene where the everyday coexists with impossible creatures and situations. As in much of her work, the visible world seems to be merely a gateway to another universe, permeated by magic, dreams, and transformation.

The Distractions of Dagobert (1945) by Leonora CarringtonMALBA – Museo de Arte Latinoamericano de Buenos Aires

Detail

The scene brings together multiple actions and small figures that seem to follow their own rules. Instead of explaining what is happening, Carrington leaves clues and enigmas. Each detail expands a narrative that remains open and transforms the painting into a world to be explored.

Diego and I (1949) by Frida KahloMALBA – Museo de Arte Latinoamericano de Buenos Aires

18. Frida Kahlo. Diego and I, 1949

Diego Rivera's face appears on Kahlo's forehead like a third eye. The image transforms the self-portrait into a scene of intense emotion, where the artist's identity seems intertwined with the complex relationship she had with her husband.

Röyi No. 2 (1944) by Gyula KosiceMALBA – Museo de Arte Latinoamericano de Buenos Aires

19. Gyula Kosice. Röyi No. 2, 1944

Kosice created a sculpture that doesn't have a single form. Its eight articulated wooden pieces can be moved and combined in different positions. The work thus incorporates play and transformation, breaking with the traditional idea of ​​a fixed sculpture.

Dance in Tehuantepec (1928) by Diego RiveraMALBA – Museo de Arte Latinoamericano de Buenos Aires

20. Diego Rivera. Dance in Tehuantepec, 1928

Rivera depicts a popular celebration in Tehuantepec, a region in southern Mexico whose culture sparked great interest among the artists of his time. The traditional dance and clothing become a monumental image of Mexican cultural identity.

Candombe (1921) by Pedro FigariMALBA – Museo de Arte Latinoamericano de Buenos Aires

21. Pedro Figari. Candombe, 1921

Figari revives a celebration of Afro-descendant culture from the Río de la Plata region. Dance, music, and collective gatherings allow him to construct an image of memory and popular traditions, central themes in his painting.

Saint John’s Feast Day (1936) by Candido PortinariMALBA – Museo de Arte Latinoamericano de Buenos Aires

22. Candido Portinari. Feast of Saint John, 1936-1939

A rural community prepares to celebrate the Feast of Saint John, a popular Brazilian tradition. Portinari brings together work, landscape, and celebration in a scene featuring the people who live in the countryside, their houses sprawling across the hillside.

Puzzle (1969) by Jorge de la VegaMALBA – Museo de Arte Latinoamericano de Buenos Aires

23. Jorge de la Vega. Puzzle, 1969

The artwork consists of 17 panels that can be combined in different ways to create a continuous image. Like a puzzle without a single solution, the pieces can be rearranged to create new configurations.

Untitled, from the “Critters” series (1960) by Lygia ClarkMALBA – Museo de Arte Latinoamericano de Buenos Aires

24. Lygia Clark. Untitled, from the series “Bichos”, 1960

Clark abandoned the idea of ​​sculpture as a fixed form and created objects capable of transformation. Her Bichos are made of articulated metal plates: each movement modifies their shape and proposes a more active relationship between artwork, space, and body.

Sympathy (Cat’s Rage) (1955) by Remedios VaroMALBA – Museo de Arte Latinoamericano de Buenos Aires

25. Remedios Varo. Sympathy (The Cat's Rage), 1955

A woman pets her cat, and this everyday gesture unleashes a fantastical phenomenon. Varo transforms the relationship between them into a current of energy that connects them, in a world where the domestic and the supernatural coexist naturally.

Meta-scheme (1958) by Hélio OiticicaMALBA – Museo de Arte Latinoamericano de Buenos Aires

Twenty-five years after its opening, the Malba Collection continues to grow and create new dialogues between artists, eras, and ways of imagining Latin America. Learn more at the museum's profile.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.

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