Cradleboards: Carriers of Culture Part I

Explore how cradleboards across Native nations reflect care, craftsmanship, and cultural traditions from tribe to tribe through this eight part series

Sioux/Blackfoot CradleboardRed Earth

Cradleboards across Native America

From the woodlands of the Northeast to the mesas of the Southwest, cradleboards are found in Indigenous cultures across North America. Each one reflects the landscape, values, and traditions of its people, built with purpose and carrying deep meaning.

Indian Camp, Colville (1849-1856) by Paul KaneRoyal Ontario Museum

First home, first prayer

Across Native nations, cradleboards served as both protection and prayer, a child's first home and first blessing. Built from natural materials and shaped by generations of knowledge, cradleboards connected infants to family, land, and spirit.

Cultural continuity

This story follows the traditions, craftsmanship, and meanings embedded in cradleboards across different tribal nations, as represented in the Red Earth cradleboard collection.

Crow CradleboardRed Earth

More than a baby carrier

Cradleboards provided safety, structure, and spiritual protection for children. Babies spend their early months or years within these boards, developing strong backs, security, and a sense of belonging.

Oraibi Mother with Baby in Cradleboard (about 1900) by A.C. VromanThe J. Paul Getty Museum

Family care in every stitch

For many Native peoples, a cradleboard represents a child’s first connection to community. They are built with care, sometimes by grandparents or aunts, and are often decorated with symbols, beads, and even blessings.

Comanche Cradleboard Comanche Cradleboard, Unknown, 1880, From the collection of: Red Earth
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Pomo Cradleboard Pomo Cradleboard, Unknown, 1940, From the collection of: Red Earth
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Materials like wood, buckskin, and beadwork are carefully chosen and vary by region. In the Northern Plains, cradleboards might be made of cedar or cottonwood; in the Southwest, willow, tule, or pine. Each reflected local ecosystems, available resources, and generations of cultural knowledge about what was best to protect and comfort their youngest community members.

Comanche CradleboardRed Earth

Materials and ties

Makers often chose materials not only for their strength but for their cultural and spiritual significance. Soft ties might represent the bond between child and family. Beads often added beauty and could carry personal or ceremonial meaning.

Mohawk CradleboardRed Earth

Colors, carvings, and designs

Colors, carvings, and design patterns varied across regions and tribes. These details often reflected community values, family identity, or hopes for the child’s well-being, future role, or protection.

Ute Cradleboard Ute Cradleboard (1950) by UnknownRed Earth

Framing the child in beauty and meaning

Beaded hoops framed the child's face with care, sometimes symbolizing life or spiritual protection. The tops of cradleboards were often beaded, carved or painted, becoming spaces where family identity and artistry came together.

Kiowa Cradleboard Kiowa Cradleboard (1910) by UnknownRed Earth

What cradleboards tell us

Cradleboards are more than baby carriers, they are reflections of cultural identity, values, and community care. Each region shaped them differently, but all cradleboards share a deep sense of love and purpose.

Encampment, River Winnipeg (1849-1856) by Paul KaneRoyal Ontario Museum

Continue the journey

Now that we've introduced the meaning and purpose of cradleboards, we begin our exploration with the Woodland and Great Lakes tribes. In Part II, discover how cattails, bark, and beadwork come together to cradle the youngest members of these forested homelands.

Credits: Story

Red Earth Cradleboards
Special thanks to Dr. Harry "Doc" and Dorothy Swan Deupree for their contribution of the Deupree Cradleboard Collection to the Red Earth Museum.

Photography by
Danny Sands

Research by
John Elder
Lori Gonzalez
Scott Tigert
Chelsey Curry

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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