Gallery displayNational Palace Museum
An Era of Exploring Knowledge and Expanding Territory
The Ming dynasty, situated on the eastern side of the world, underwent disturbances and restlessness during the late Wanli reign and Manchu invasions. War and unrest were followed by the ascendance of the Shunzhi emperor and the establishment of the Qing dynasty.
After the reigns of the Kangxi and Yongzheng emperors, the Qing Empire entered a period of stability. At the same time, western merchants and missionaries marched further into Asia with unstoppable force.
Gallery displayNational Palace Museum
They spread from trading bases along the coastline all the way into the royal court. Dutch envoys and missionaries were dominant among western visitors trading with the East, and not only delivered knowledge and merchandise from Asia back to Europe, but also became a messenger.
This exhibition is based on the journey Dutch envoys took to present themselves to the Qing emperors, and features exquisite artworks collected by the National Palace Museum, the Rijksmuseum from Amsterdam, Netherlands, the Umi-Mori Art Museum, the Museum of Oriental Ceramic, Osaka from Japan, the Cultural Affairs Bureau, Tainan City Government, the National Taiwan University Library, and the Graduate Institute of Art History of National Taiwan University. This story of exchange between the East and West is presented through the joint efforts of these institutions.
Adventurous Footprints
Preface “Adventurous Footprints” presents the records and objects related to the journey of Dutch envoys.
Tribute of Cattle and Horses Brought by Dutchmen (1667) by AnonymousNational Palace Museum
Tribute of Cattle and Horses Brought by Dutchmen
This scroll, made by Qing court painters in the 6th year of the Kangxi reign (1667), is a visual documentation of the diplomatic envoys sent to the Qing court for the second time by the Vereenigde Oost-Indische Compagnie (V.O.C.) to present tribute.
Although the Dutch had high hopes of establishing mutual trade, neither their first (1656) nor second (1666) attempt to offer tribute were successful. However, Dutch reports from these trips sparked a wave of interest in China across Europe.
Appended to the chapter “Chikan Bitan (Notes on Chikan)” in the Taihai Shichalu (Records from the Mission to Taiwan and Its Strait) is the “Weizheng Fulue (A Brief Sketch of the Bogus Zheng Government).” The text sheds light on the power of the Zheng clan across East Asian waters, and how Koxinga was able to build his army and warships to fight against the Qing court.
Exotic Curios
The second section, "Exotic Curios," presents how expectations and visualizations of foreign lands captivated the imaginations of people from opposite sides of the globe, which encouraged the production of objects with oriental or western styles.
Phoenix-tail vase with pine, crane, landscape, and deer decoration in underglaze blue (AD 1662- AD 1722) by AnonymousNational Palace Museum
Phoenix-tail vase with pine, crane, landscape, and deer decoration in underglaze blue.
Qing dynasty, Kangxi reign (1662-1722)
Xiyang Qianpu (Seiyō Senpu) Coins of European Countries (1787) by Kutsuki Masatsuna (Ryōkyō)National Palace Museum
Xiyang Qianpu (Seiyō Senpu)
Coins of European Countries
Written by Kutsuki Masatsuna (Ryōkyō), Japan.
This book is an introduction to over 140 European coins from the 16th to 18th centuries.
Patterns on both sides of the coins are drawn, followed by explanatory notes, and supplemented with information on geographical location as well as the political and economic status of each country.
Dish with ladies under a parasol decoration (1736/1795) by AnonymousNational Palace Museum
Dish with ladies under a parasol decoration
Qing dynasty, Qianlong reign (1736-1795)
Rotterdam is a harbour city in the Netherlands. Even today, not every individual will have the opportunity to visit the city, let alone the potters of Jingdezhen during the late 17th century. Nevertheless, this porcelain plate in underglaze blue is decorated with a painting in reminiscence of riots of Rotterdam. Compared to the commemorative medal that was reproduced from the prints, the painting shows a figure climbing the ladder to reach the top of the wall, about to tear the house down. This imagery is seemingly peaceful and silent, but in fact documented a violent incident that happened in the year 1690. It reflects how the Dutch used special events as decorative themes.
Oriental Sentiment
The third section, “Oriental Sentiment,” showcases that even during the 17th century, when the impact of foreign cultures was within reach, the Ming emperor still paid homage to his ancestors as always. The literati who remained in their studios also continued to speak freely about personal tastes.
Plate with three gods and floral decoration in polychrome colours (1572/1620) by AnonymousNational Palace Museum
Plate with three gods and floral decoration in polychrome colors
Ming dynasty, Wanli reign (1572-1620)
The god in green with his head looking back is Fuxing (Prosperity).
The god in red holding a ruyi is Luxing (Status).
The god in yellow with a high forehead and long beard is Shouxing (Longevity).
The 'Sanxing' (three immortals) theme not only reflects the public’s aspirations and expectations for a good life; it also continues the custom of depicting Daoism and Buddhism in decorations such as auspicious patterns or immortals on porcelains, which first appeared during the Jiajing reign of the Ming dynasty.
Lacquer cabinet with landscape decoration (18th century) by AnonymousNational Palace Museum
Lacquer cabinet with landscape decoration
This Japanese lacquer cabinet with landscape decoration from the 18th century was originally collected by the Qing court.
Lacquer cabinet with landscape decoration (18th century) by AnonymousNational Palace Museum
The Qing court's selection of assorted objects mainly referred to publications from the late Ming dynasty. For example, the Treatise on Superfluous Things (Zhangwuzhi) included a Japanese lacquer cabinet.
Imperial Procession Leaving the Palace (AD 1368-AD 1644) by AnonymousNational Palace Museum
Imperial Procession Leaving the Palace
This scroll portrays the Ming dynasty Wanli Emperor paying homage on Tianshou Mountain at the northern side of Beijing during Spring.
The Emperor wears a helmet with phoenix-wing decorations and golden fish scale armour with dragonhead ornaments on the shoulders and arms, indicating it is a military suit.
Global Encounters
Finally, “Global Encounters” aims to reconstruct the worldview of the 17th century through designs that blend the features of the East and West— such as decorative patterns on porcelains, Suzhou prints, and interpretations of the world map. These combined styles accentuate art and culture under the influence of the exchanges between East and West.
Landscapes (AD 1644-AD 1911) by Jiao Bingzhen (fl. 1689-1727)National Palace Museum
Landscapes
This album consists of gardens and buildings painted in ink and was created by Jiao Bingzhen during the Kangxi reign of the Qing dynasty. The buildings in the painting have visible differences in proportion to depict distance.
This painting has a vanishing point outside the image, and the Western visual technique of linear perspective is applied. The composition was used by the later ‘Activities of the Twelve Lunar Year,’ which was painted by a Qing court artist. This is the fifth album leaf.
Lidded jar with intertwined chrysanthemum decoration in underglaze blue (1651/1750) by AnonymousNational Palace Museum
Lidded jar with intertwined chrysanthemum decoration in underglaze blue
Qing dynasty, second half of the 17th century to first half of the 18th century
The lid and body of the jar are fully covered with intertwined floral designs. The flowers on this piece are rarely seen on other works, but its shape is similar to other lidded jars and other rare floral designs have been discovered in works salvaged from the Vũng Tàu and Wanjiao No.1 shipwrecks (1690). Accordingly, this piece was possibly produced in the same period.
One of the lidded jars in the NPM collection has the same intertwined floral design as this piece. Therefore, the lid of that jar (zongci 2593) possibly belongs to the work shown here, or this piece originally had a lid with similar patterns.
The Eight Auspicious Symbols form a pattern composed of eight items: a wheel, conch, banner, parasol, lotus, vase, fish, and knot. The motif derives from Tibetan Buddhism and has remained a common design on ritual utensils and a shape for artworks since the 13th century. The exhibited Western figurines lifting a pair of fish and a precious vase are actually two works from a group of eight Western figurines lifting the Eight Auspicious Symbols. In terms of the overall design, the 18th-century Western figurines integrate both eastern and western elements—clearly these depictions left behind the original cultural context of the motif and present a different taste.
Curatorial team:
National Palace Museum: Pei-chin Yu, Yi-li Hou, Yun-ru Chen, Lan-yin Huang, Yu-jen Liu, Chang-hao Tsai, Pang-yen Cheng, Ya-syun Jhong
Rijksmuseum: Jing-ling Wang
Umi-Mori Art Museum: Takayuki Aoki
Museum of Oriental Ceramics, Osaka: Hitoshi Kobayashi