Gauguin and the Invention of Synthetism

What exactly is this pictorial style that was born out of Cloisonnism and has links with Symbolism? From 1888 onward, it was practiced by Paul Gauguin and his circle. Find out more at the Pont-Aven Museum.

Two Breton heads (1894/1894) by Paul GauguinMuseum of Pont-Aven

From Pont-Aven to Tahiti

Paul Gauguin stayed in Pont-Aven five times: in 1886, 1888, 1889, 1890, and finally in 1894 before he left permanently for Tahiti.

Exotic Breton women?

Gauguin drew the faces of two Breton women wearing a work cap, evoking his life in Pont-Aven, in addition to revealing his attraction to the exoticism of the islands, which can be seen in the physiognomy of one of the faces. 

Before his departure, he gave this work in pastels to his friend Maxime Maufra. It was dedicated "to my friend Maufra, the avant-garde artist aita aramoe" (the latter phrase meaning "not forgotten" in Tahitian). 

Interior, Pont-Aven, Paul SERUSIER, 1888/1888, From the collection of: Museum of Pont-Aven
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Portrait of Marie Lagadu, Paul SERUSIER, 1889/1889, From the collection of: Museum of Pont-Aven
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Paul Sérusier stayed in Pont-Aven during the summer of 1888. It was there that he rubbed shoulders with Paul Gauguin and began following his advice. Back in Paris, he showed his young colleagues—the future "Nabis" —the work that was to become their "Talisman". These two paintings bear witness to the stylistic evolution of the artist, who abandoned academicism for a more modern style of painting. This consisted of blocks of solid color and was imbued with Japonisme, expressing the artist's feelings.

The Church at Saint-Nolff (Vers 1892) by Mogens BALLINMuseum of Pont-Aven

The origin of Synthetism

The term "Synthétisme" comes from the French verb synthétiser and is based on the idea that art should be a synthesis of three characteristics:

the outward appearance of natural forms, the artist's feelings about their subject, and purely aesthetic considerations of line, color, and form.

Video produced by the Musée d'Orsay (Orsay Museum) explaining everything about the Synthetist movement

Paul GAUGUIN (1848-1903) Paysage Sous la Neige (Landscape in the Snow), about 1894? 1898-1899?, Deposit from the Musée d’Orsay, Paris

Breton village under the snow (Vers 1894) by Paul GauguinMuseum of Pont-Aven

A Breton village under the snow

This painting conceals a mystery: when was it painted? around 1894? Circa 1898-1899?

In the distance, factory chimneys and urbanization depict the technical progress and industrialization of the late 19th century.

The church spire stands proudly in the center of a brown and white winter composition.

 Purchased by Victor Segalen in Papeete, at the time of the sale of the artist's possessions following his death in 1903, this work remained close to Gauguin until the end of his life as a souvenir of the works he produced during his stays in Pont-Aven. 

The oxcart, a souvenir of Brittany (1898/1899) by Paul GauguinMuseum of Pont-Aven

Other Breton thatched cottages under the snow

If the painting Village in the Snow was indeed painted around 1898–1899, this fits in with the time, as there is a Christmas-themed engraving, The Oxcart, preserved by the Pont-Aven Museum.

One can see the thatched cottage roofs covered in snow again. 

 A transfigured relic of his stays in Brittany, this wood carving is part of the Suite Vollard.

Love each other (1894/1894) by Paul GAUGUINMuseum of Pont-Aven

Love one another in watercolor

Gauguin's last stay in Brittany provided an opportunity for the master of Pont-Aven, with his loyal friend Armand Seguin, to try his hand at printing. 

The watercolor monotype Love One Another belongs to this series of print drawings that Gauguin defined as being "along the lines of a Japanese watercolor print."

Christ on the Cross (1926/1926) by Paul GauguinMuseum of Pont-Aven

A totem as crucifix

In an audacious way, Gauguin pushed his mystical syncretism to the extreme by linking Christ on the cross to a Polynesian tiki, accompanied by a copious nomenclature of Oceanian mythological symbols. 

A shrouded Jesus is crucified on a kind of monolithic totem representing a tiki, elaborately decorated with a range of primitive hieroglyphs.

The Fig Woman (1894/1894) by Paul GauguinMuseum of Pont-Aven

From cooked figs to etchings

In the spring of 1894, Gauguin applied Seguin's expertise in etching on zinc to create Woman with Figs. 

The printing was entrusted to Eugène Delâtre, who said, "Only Mr. Seguin [sic] knew a little about how to 'cook' an etching. (...)

(...) So he varnished and polished off an engraving by Mr. Gauguin." It is not out of the question that Seguin himself participated.

Letter from Paul Gauguin to Emile Schuffenecker, Anonymous, From the collection of: Museum of Pont-Aven
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Cover of "Noa Noa" by Paul Gauguin, Anonymous, From the collection of: Museum of Pont-Aven
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Landscape at Pont-Aven with Poplars (Vers 1888) by Emile BERNARDMuseum of Pont-Aven

Emile Bernard and the synthetic approach

In this composition, several horizontal planes depict the countryside, with trees adding vertical elements to the work.

Here, Émile Bernard shows the innovative technique he used to create a landscape.

Alongside Paul Gauguin, Émile Bernard was the inventor of Synthetism, which he first tried in his painting Bretonnes dans la Prairie Verte (Breton Women in the Green Meadow). This is kept at the Musée d'Orsay and is dated 1888.

The artist started out in the Synthetic Symbolism style, creating a new vision of reality, and later evolved back toward more classical art.

Study for The Buckwheat Harvesters (1888/1888) by Emile BERNARDMuseum of Pont-Aven

Study for Le Blé Noir (Black Wheat)

Émile Bernard was 20 years old when he created this sketch, which is so synthetist that it sums up the aesthetic of Pont-Aven. 

Having arrived in Pont-Aven in August 1888, Bernard stayed there until November, working alongside Gauguin. 

The term "Synthétisme" was coined in 1889 when Paul Gauguin and Émile Schuffenecker organized an exhibition called L'Exposition de Peintures du Groupe Impressionniste et Synthétiste (The Exhibition of Paintings by the Impressionist and Synthetist Group) at the Café Volpini to mark the occasion of the Paris Universal Exhibition. This somewhat long-winded title acknowledges the Impressionist roots of the artists, found in the respect for natural shapes and the depiction of light.

Maurice Denis took part in spreading Synthetism from 1890 onwards, formulating its fundamental principles developed by Paul Gauguin and Émile Bernard, and theorizing them within Les Nabis artists attending the Académie Julian in Paris in the early 1890s.

Mother and Child at Le Pouldu, Evening Light (1899/1899) by Maurice DENISMuseum of Pont-Aven

This canvas depicts a family scene, which the artist was fond of, painted during a vacation at the Portier guest house in Pouldu in 1899.

At the center, we can see his wife Marthe and their youngest child, Bernadette, surrounded by Éva—Marthe's sister—and Noële, their eldest daughter.

The tones of the piece create a soft and warm ambiance for the composition.

This impression is accentuated by contrast with the open window in the background, which offers a stunning view over the sea at nightfall, in cool-toned colors.

Synthetism was also adopted by foreign painters who traveled to Pont-Aven and who formed a kind of art circle around the charismatic Paul Gauguin.

Still-Life with Apples and Candlestick (Vers 1897) by Wladyslaw SLEWINSKIMuseum of Pont-Aven

Slewinski, a Polish follower of Gauguin, lived in Pont-Aven, in Pouldu, then in Doëlan between 1889 and 1916.

It is a still life in the style of Paul Gauguin, whose influence is seen here.

The shaded contours of a firm stroke, pure and flat-toned colors, the lofty perspective, and the simplified shapes wonderfully evoke the style of Pont-Aven, to which this work, dedicated to Marie Schewtzoff, is connected.

Landscape with Blue Tree (1889/1890) by Meijer de HAANMuseum of Pont-Aven

Despite the concrete and realistic subjects that served as a starting point, the artists deformed these images in order to more clearly express certain moods or interpretations.

Credits: Story

Contributors:
Sophie Kervran, director and curator of museums
Camille Armandary, in charge of exhibitions and communication

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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