Archaeological Survey of India
Archaeological Survey of India
The Ajanta Caves
Hidden away into the side of a cliff overlooking a gorge, in Aurangabad district of Maharashtra, India, sit about 30 rock-cut caves - the discovery of which changed the landscape of Indian archaeology forever. When John Smith of the 28th Cavalry stumbled upon one of the caves (Cave 10) on the 28th April 1819, he desecrated the site which is perhaps the oldest surviving monument to India’s Golden Age.
Ajanta: Caves 1 to 19Archaeological Survey of India
And while he inscribed his name and the date on the walls of the cave (still visible, at a level higher than usual human height - given he stood on several feet of rubble that had accumulated over the ages) - John Smith unlocked a world that had lain forgotten for over 14 centuries.
Masterpieces of Indian art; take a virtual tour of the wondrous Ajanta Caves.
Ajanta Cave 26: Seated Buddha with worshippers - temptation sceneArchaeological Survey of India
The Ajanta Caves today hold a mirror to the Golden Age of the subcontinent that lured travelers and conquerors alike.
These Buddhist architectural wonders are dated to have been built between 200 BC and 700 CE in two prominent phases, whilst they were abandoned between the second and after the 7th century, with the evolution of religious predominance to Hinduism.
Ajanta: Cave 1, Back Wall to left of antechamber - detailArchaeological Survey of India
Hiuen Tsang, the Chinese traveller is said to have mentioned the marvels of Ajanta in his account of India around the 7th century though he may have never really visited the caves himself and his writing is based on accounts heard from fellow travelers.
Ajanta: Cave 1, Left side of ceiling in antechamber - overlapping viewArchaeological Survey of India
The caves have been known far and wide for their remarkable 'dry frescos' (which technically aren't frescos at all, but are created with the application of mud plaster on the rock, followed by a wash of lime that allowed it to dry before local pigments are applied.)
The paintings are created within a limited color palette of reds and ochres, shades of green, and some highlights of lapis lazuli, black, lime and gypsum.
Zoom into the details of the paintings and take a virtual walk around the majestic Ajanta Caves.
Ajanta Cave 9: Sculptures on the facadeArchaeological Survey of India
There are primarily two kinds of caves that served the purpose of teaching of the emerging Buddhist principles of life.
Through living, worship and formal education, the caves served the purpose of propagating Buddhism and were built as either Chaitya Grihas (temples) or Viharas (monasteries).
Accounts mention that when John Smith entered Cave 10, he found locals using a part of it as a site of worship. The same cannot be verified and historians believe that by and large the caves remained forgotten, having once been flourishing centers for religious worship, teaching and expression.
Cave 10, the earliest cave, is believed to have been built either in 2BC or 1BC. Primary research brought up varying dates. While the first phase of excavations is said to have lasted up-till 1AD, Walter Spink, the leading authority of the caves of Ajanta remarks that they were abandoned or rarely used or built further until the 5th century.
Ajanta Cave 2: KuberaArchaeological Survey of India
With forty years of painstaking research in situ, Walter M Spink further argues that while it was thought that the later caves were made over a long period, from the 4th to the 7th centuries CE, his work over the years has revealed that most of the work took place over the very brief period from 460 to 480 CE during the reign of Emperor Harisena of the Vakataka dynasty. There was a sudden halt of building and use almost immediately after Harisena's death.
Ajanta Cave 26: Nirvana of BuddhaArchaeological Survey of India
Archeologists have unearthed evidence, based on stylistic representations of the Buddha and the Bodhisattvas as well as architectural details, that some caves were transformed from their first avatar after the earliest excavations, when the process of carving began again.
Ajanta Cave 17: Painting in the verandahArchaeological Survey of India
Ajanta is best known for its paintings, which embody incredible grace, elegance and a refined quality of form. These paintings predate evidence of western art by centuries yet remain strong influences in Indian art today as well.
Ajanta Cave 17: Brahmi receiving alms paintingArchaeological Survey of India
With their discovery in times of British India, they played their part in reinforcing the rising nationalist sentiment and inspired the work of artists such as Nandalal Bose and Rabindranath Tagore.
Ajanta Cave 26: Figures under seated BuddhaArchaeological Survey of India
The sculptural details at Ajanta, while often overshadowed by the legacy of the paintings, are exemplary markers of the time. The intricate carving techniques employed are considered fairly rare for the period.
Ajanta: Cave 1, Right Wall of antechamberArchaeological Survey of India
Both in painting and sculpture, one finds reflections and depictions of Buddha and the bodhisattvas, derived from Jatakamalas – famous work in both Sanskrit and Buddhist literature. The works bring to life numerous stories of the Buddha in his previous births and the deeds he accomplished in those incarnations.
Ajanta Cave 2: Nagaraja with other figuresArchaeological Survey of India
In addition, one can find elaborate details of everyday life in the times of painting and excavation, depictions of all classes, the cycles of life, places and spaces like courts and forests, succinct representations of everything from costume to utensils, myths of the time as well as of war and conflict.
Ajanta: Cave 1, Centre of ceiling of antechamber - overlapping viewArchaeological Survey of India
The painted ceilings in Ajanta are mostly pattern driven, depicting elements from nature such as fruits, leaves, flowers, plants and animals.
Ajanta Cave 23: Pillar detailsArchaeological Survey of India
Upon the discovery of Ajanta and the interest it drew worldwide from this revelation, James Burgess was appointed by the Royal Asiatic Society from 1844 to 1863 to make copies of some of these paintings and these were exhibited at the Crystal Palace in London in 1866. Major Robert Gill was also responsible for subsequent copies.
Ajanta Cave 1Archaeological Survey of India
Cave 1, completely covered in sculptural detail is often referred to as the Emperor’s cave. It is understood to have been excavated under the reign of the Vakatakas who were contemporaries of the Gupta rulers.
Ajanta Cave 2: Kuvera PaintingArchaeological Survey of India
The Bodhisattva Padmapani and Avalokitesvara Vajrapani are two landmark paintings that have been rooted in collective consciousness forming ideas about exemplary Indian aesthetic and being ‘poster’ images for Ajanta over the years. These are both found in Cave 1.
Ajanta Cave 2: Vidura Pandit JatakaArchaeological Survey of India
Spink mentions that “the paintings in cave 1 commissioned by Harisena himself concentrate on those Jataka tales which show previous lives of the Buddha as a king, rather than as an animal or human commoner, and so show settings from contemporary palace life”
“The paintings themselves, or what survive of them, tell us about the technical aspects of their art, such as the preparation of the ground, the execution of the painting itself with the sense of perspective, line, space division, colour-overlay, the material used in the preparation of the pigment and the harnessing of the visual and tactile senses and to the pacing of the narrative to be depicted.
Ajanta: Cave 1, Back Wall to left of antechamber - detailArchaeological Survey of India
Mysteries abound: the yoking of the sacred and the profane; the adjacency of the naked and the robed; the division of the art activity between the ceilings and the wall murals into geometric design and figurative narration, and so on,” Swaminathan - Ajanta Paintings, A Layman’s Guide (published by Sudharsanam).
“One should (therefore) set up a memorial on the mountains that will endure for as long as the moon and the sun continue”
- Inscription in Brahmi translated by Walter M Spink from the caves of Ajanta (seven-volume series titled Ajanta: History and Development
Ellora, Cave 16 - showing the deep cut of rocks, from LankeshwaraArchaeological Survey of India
Unlike building up, stone by stone, Ellora’s caves have been shaped into viharas and temples by chiselling top down, from often, a monolithic rock.
The site lies in an area of volcanic activity, created by layers of basalt formations. A sharp vertical edge to the rock face allowed for chiselling of the caves (rock hewing) and finer grain of the reddish brown rock enabled intricate sculpting techniques.
Ellora, Cave 12 - BuddhaArchaeological Survey of India
Unlike Ajanta, the Ellora caves were never lost to the world and find mention in multiple travel accounts over the years. There are 34 caves in all, that are products of Buddhist, Hindu and Jain philosophies stylistically
Ellora - Kailash Temple, general viewArchaeological Survey of India
Built between the 5th century and 10th century, the temples, viharas and mathas served each religion and its need and represent the evolution of religious inclinations of the rulers of the region over time.
Ellora, Cave 29 - Siva ParvatiArchaeological Survey of India
The excavations began at a time when Buddhism was slowly paving way for Hinduism under the Chalukya and the Rashtrakuta emperors of the South West, whilst by the 10th century there was a shift from Shaivism (Hinduism centred around Lord Shiva) to the Digambara sect of Jainism.
Ellora - Ravana lifting KailashArchaeological Survey of India
Some accounts do suggest however, the Hindu caves having preceded the Buddhist caves. Irrespective, coexistence of the three kinds of rock-cut caves echoes the tolerant sentiments of the time.
Ellora, Kailash temple - outsideArchaeological Survey of India
Cave 16, is a Hindu cave known as the Kailasa temple, which is heralded as the cynosure of Ellora, if at all it is possible to pinpoint one.
Touted as the largest monolithic excavation in the world, the temple was started by King Krishna I (757–773) of the Rashtrakuta dynasty.
Ellora, Cave 16 - top pinnacle of KailashArchaeological Survey of India
It is designed to mirror Mount Kailash, which is considered to be the home of Lord Shiva and was once covered in white plaster to suggest the snowy mountain range of the Himalayas that Kailash forms a part of.
Ellora - Nandi from Cave no. 15, after restorationArchaeological Survey of India
Being a Shiva temple, the complex boasts of a Nandi bull that flanks the entrance of the temple whilst the inner sanctum houses the Lingam.
The temple architecture, though carved out of a single rock, can be seen echoed in later day versions of Dravidian temples of the South, built even centuries later. Pattadkal, a site not far from both Ajanta and Ellora was often used for temple architecture training.
Ellora, Cave 16 - Lankeshwar - Three GodsArchaeological Survey of India
The temple within Cave 16 seems similar in form, language and study in proportions to Virupaksha Temple at Pattadkal.
Sculptural details depict Shaivite and Vaishnavite deities on either side of the inner shrine while the sculptural highlight is often the image of Ravana attempting to lift Mount Kailash.
Ellora, Kailash cave 16 - general viewArchaeological Survey of India
While this may seem like an extraordinary feat suggested by the mythologies surrounding the image, the rock-cut temple itself boasts of an awe-inspiring effort of over a 100 years it took to complete the complex.
Ellora, Cave No. 10 - Chaitya Hall (inside view)Archaeological Survey of India
The Vishwakarma Cave (no.10) is the highlight of the Buddhist caves at Ellora. Carved out as a Chaitya Vihara, it is flanked by grandiose columns on either side of the cave leading up to the Stupa/Chaitya that stands three stories tall in the center. The roof is vaulted and chiselled smooth.
Ellora, Cave 10 - Buddha in the CentreArchaeological Survey of India
The stupa is a votive chamber used in early Buddhism at a time when the depictions of Buddha were not yet defined or considered the norm. However, in cave 10, a 15 foot sculpture of Buddha in vyakhyana mudra (teaching posture) is incorporated within the front section of the stupa foregrounded by the image of a carved Bodhi tree.
Ellora, Cave 10 - Figures on facadeArchaeological Survey of India
The cave derives its name from the Vishwakarma caste that traditionally included carpenters, as the Chaitya Vihara exhibits imitation of wooden construction of rafters and beams (rock, chiselled to look like wood).
Take a virtual walk around the Vishwakarma cave, dated to have been built in the 8th century.
Ellora, Cave no. 12A - A Row of BuddhasArchaeological Survey of India
The monumentality and finesse of these rock-cut caves can only be described in words that may not do justice to the experience of actually visiting the two sites. Often clubbed on tourist itineraries as well found mentioned in pairs, the histories of the caves is intertwined, as with all of the 900 odd caves that are found in Western India.
ElloraArchaeological Survey of India
Archeologists and art historians have spent lifetimes deciphering the worlds these depict and those that they were once a part of. The caves are like windows to the Golden Age of India and perhaps resonate the feelings that the world outside may have felt, when the tales of this land reached far and wide.
Ellora, Cave No. 14 - NatarajaArchaeological Survey of India
The sheer delight of encountering these rock-cut wonders is indescribable and they set a benchmark in Indian aesthetic macrocosms that are often found hard to match, especially in contemporary architectures for living, religious worship and teaching.
What has survived is for us to treasure and upkeep, so that generations may derive from these sites inspiration and a discernment of the shared pasts of the country as it stands today.
Narrative: Payal Wadhwa, Founder- ICR Design and Cultural Strategy Practice (www.comeconspire.com)
Archeological Survey of India
World Heritage Center, UNESCO
Walter M Spink — Ajanta; History and Development
Swaminathan — Ajanta Paintings: A Layman's Guide
Takeo Kamiya — Architecture of the Indian Subcontinent
Archeological Survey of India
Life Photo Collection
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