Carole Teller's Changing New York

Often, Teller's subjects these were people, businesses, street scenes, or layers of grit or decay which were integral parts of her New York, but which were frequently on the edge of transformation, revival, or removal.

Carole Teller studied the street fronts of her neighborhood. Signage of different eras face out from buildings that have gone through several owners. The differing organization of windows on the building show how it was divided and built up separately for each shop.

Although many of Teller's captured buildings were long standing and still remain today, their identities shifted many times over the decades. Here, Grand Street is a collection of textile and decoration store fronts.

While observing empty streets to observe their structures, Teller also captured buzzing scenes of New Yorkers around her at social centers such as the Sidewalk Cafe [pictured].

In iconic areas of the city, like St. Mark's Place, Teller focused on intimate details of life in New York. Here is an example where Carole Teller captures a figure standing at a row of payphones. Many of these sites have since been scrubbed clean and only carry traces of their weathered past.

A large part of life in the East Village was harmony between different communities. People of different cultures, languages, lifestyles, and religions all interacted with each other and represented their groups in public. Teller photographed community and social events such as Latino church processions in the streets.

A foundation of 1960's and 70s New York and one of the most widespread groups in the city, was the Hare Krishna movement. The religious group that drew young people from across America to New York began in 1966 in Tompkin's Square Park in the East Village. Founder Srila Prabhupada would hold weekly lectures and public chants in the park to draw followers and converts.

Carole Teller spent much time observing various Hare Krishna branches and documenting their movements, processions, and integration into the streets, parks, and life of New York. Practices of the Hare Krishna order involve walking the streets to spread the belief and ask for donations. The movement grew rapidly and by the end of the 1990's, there were over 50 centers within the US.

Carole Teller guided eyes towards small, forgotten details of her city but also presented silent dignity and interest in lost, forgotten people. Lincoln Swados was the brother of American writer and composer Elizabeth Swados.

Read more about Lincoln Swados here

Teller's work reflected her love and respect for the city as she watched it change. Her photographs captured how different aspects of the city write over each other and become buried in the past. However, her work also reveals that the city's transformation sometimes preserves details that continue to define New York in playful and intriguing ways.

Other artists also examined the fast paced, dynamic energy of New York City. Francis Hines installed a temporary exhibit by wrapping the iconic Washington Square Arch. Above is Carole Tellers photograph of his work in the square.

Francis Hines' installation required 8000 yards of polyester gauze to wrap the Washington Square Arch in geometrically arranged, overlapping, strips.

Artists were in close quarters in the East Village and often reflected, responded, and interacted with each other's works while working in proximity. Francis Hines' installation was sponsored by NYU and the local community to raise funds for arch and park improvements.

Carole Teller's photographs echo the electric fluidity that surrounded the East Village over several decades. Change in New York is an expected norm, sometimes so constant it almost goes unnoticed. It’s such an ingrained part of the New Yorker’s experience, we often forget just how much our city has transformed, and what we have left behind.