Myazedi Stone Inscription pilla B, view 2 (12th century) by Prince RajakumarUNESCO Memory of the World
Inscribed Documentary Heritage
Inscribed stones and tablets display some of the earliest and most important documentary heritage in world history. They’re vehicles for preserving and diffusing laws, literature, religion, sciences, values and lifestyles of different societies. They’re often the only the testimony to these civilizations.
Liver Shaped Fortune Tablet (2nd Millennium B.C.)UNESCO Memory of the World
Hittite Tablets
The Hittite cuneiform clay tablets from Bogazkoy Archive in Turkey present the only existing record of the Hittite (ancient Hattusas) civilization, one of the most powerful political organizations of the Middle East during the 2nd Millennium B.C. The tablets contain the records of social, political, commercial, military, religious, legislative, and artistic lives of the era.
Property donation certificate (2nd Millennium B.C.)UNESCO Memory of the World
Treaty of Quadesh – Treaty of Eternal Peace
The Hittite tablets include the Treaty of Quadesh, signed between Hittites and Egypt, which was considered a treaty of "eternal peace" that guaranteed security throughout the area. Most knowledge relating to that period of history in Asia Minor and the Middle East come from these tablets at Bogazkoy.
Tablet within an envelope (2nd Millennium/Middle Bronze Age)UNESCO Memory of the World
Old Assyrian Merchant Archives
The Old Assyrian Merchant Archives of Kültepe consist of tablets that constitute a unique textual corpus in world history. In the 2nd Millennium B.C. during the Middle Bronze Age a community of about 900 traders and their families came from Assur (modern-day Iraq) and settled in Kanesh, now the archaeological site of Kültepe.
Resolution of Karum Kanesh, Assyrian Merchant Colonies (2nd Millennium/Middle Bronze Age)UNESCO Memory of the World
Daily Lives of Families in Ancient Iraq
Assyrian trade and the daily intricacies of the local population’s families lives, private dealings, and commercial activities are detailed in the Merchant Archives. It provides a dense social and commercial history incomparable to anything else from the ancient world.
Inscribed stone of Terengganu (side B) (10th - 11th centuries)UNESCO Memory of the World
Batu Bersurat Terengganu
Batu Bersurat Terengganu, also known as the Inscribed Stone of Terengganu, in Terengganu, Malaysia constitutes the earliest evidence of Jawi writing (based on Arabic alphabets) in the Malaya Muslim world of Southeast Asia.
The 4 Sides of the Inscribed Stone of Terengganu (10th - 11th centuries)UNESCO Memory of the World
Sacred Islamic Literature and Jawi Script
With the advent of Islam in the Southeast Asian region in the 10th or 11th centuries, a life based on the teachings of Al-Quran and Hadith became widespread in Southeast Asia. Together with the use of the Jawi script, as seen on the Terengganu Stone it heralded a new age of literacy.
Myazedi Stone Inscription pilla A, view 2 (12th century) by Prince RajakumarUNESCO Memory of the World
Myazedi Quadrilingual Stone
The Myazedi Quadrilingual Stone Inscription, located in the historic city of Bagan and discovered at Myazedi Pagoda in 1886-1887, documents Myanmar history, religion, and culture in the 12th century.
Bagan Archaeological Museum (pilla A located) (12th century) by Prince RajakumarUNESCO Memory of the World
Myanmar History, Religion, and Culture in Four Languages
The Myazedi Stones describe Myanmar history, religion, and culture in four languages (Pyu, Mon, Myanmar, and Pali) on each of the four sides. It’s the earliest Myanmar language document with chronological date.
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Myazedi Pagoda, Myin Ka Bar, Myanmar (Burma)
King Bayinnaung Bell, view 2 (16th century) by King BayinnaungUNESCO Memory of the World
King Bayinnaung Bell Inscription
The King Bayinnaung Bell Inscription, donated by King Bayinnaung at Shwezigon Pagoda in Bagan in 1557, document the donations made for Buddhist religious merit. They’re inscribed in three languages: Myanmar, Mon, and Pali. It’s likely the only trilingual bell inscription in the world.
Shwezigon Pagoda, view 2 (16th century) by King BayinnaungUNESCO Memory of the World
The End of Animistic and Superstitious Practices
King Bayinnaung ruled his country and people with justice, kindness, and compassion. Noted in the Inscription, he eliminated animistic and superstitious practices, such as slaughter and sacrifice of animals and offering of intoxicant liquor to the spirits, by royal order.
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Shwezigon Pagoda, Nyaung-U, Myanmar (Burma)
Kuthodaw Inscription, view 3 (19th centrury) by King Mindon and the Fifth Great SynodUNESCO Memory of the World
Maha Lawkamarazein
The Maha Lawkamarazein, also known as the Kuthodaw Inscription Shrines, is a collection of 729 stone slabs at Kuthodaw Pagoda on which were inscribed the whole of the Buddhist scriptures in 1868. King Mindon approved the inscription at the Fifth Great Synod in 1871.
Rows of the Stone Inscription Shrine, view 4 (19th centrury) by King Mindon and the Fifth Great SynodUNESCO Memory of the World
Global Communication and Religious Morality in Buddhism
The Kuthodaw Shrines highlight the socioeconomic, socio-political, global communication, and religious morality in Buddhism and Buddhist communities. They provide valuable information on major themes in 19th century Myanmar as well as Buddhist religions in world history and culture. It’s unique in the Buddhist world, highly prized by oriental scholars, and still being used for religious purpose in Myanmar today.
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Kuthodaw Pagoda, Mandalay, Myanmar (Burma)
Istanbul Archaeological Museums, İstanbul
Ankara Anatolian Civilizations Museum, Ankara
Bursa Museum
General Directorate of Museums, Ministry of Culture and Tourism, Republic of Turkey
Cultural Portal, Kultepe - Kayseri, Turkey
Kayseri Archaeological Museum
General Directorate of Cultural Assets and Museums, Turkey
Archaeology and National Museum, Myanmar