Mugwe: The Legendary Leader (Meru community) (2020) by Shujaa StoriesNational Museums of Kenya
Mugwe: The Legendary Leader of the Meru
The Meru are a Northeastern Bantu group composed of nine different sub-communities. Before the colonial era the name Meru referred to only five of the nine sections; the Igembe, Tigania, Imenti, Miutini and Tharaka.
The divine leader of the Meru people was called the Mugwe. Each sub- community of the Meru had their own Mugwe. The Mugwe were respected persons who made sacrifices and performed healing on behalf of the community.
The Meru, believe that they came from the land of Mbwa in the south and settled in the North of Kenya. They believe they were led by the great Mugwe.
Mugwe had magical powers and was believed to ‘see’ far. He was symbolically associated with the west because it was believed that Mugwe could not die. It was therefore at his dwelling place that the sun set.
Mugwe held a significant position in the society and because of that, the people focused on him. He was not to do any work or be involved in wars. He was fed and all his needs were taken care of by the community. His presence and rituals were important. His responsibilities were to protect his people from enemies, keep off drought, famine and diseases.
Mugwe also had a dual nature of sovereignty: he performed the complementary functions of both priest and king. This was crucial in ordering the social life of the people by the dualistic notions of religious authority and secular power.
The power of the Mugwe was hereditary and was handed down from father to son within the same family for generations. With the arrival of Christianity, the cultural rites and functions of the Meru have faded.
The tradition of the Mugwe has now almost disappeared. By 2019, there was only one remaining Mugwe - that of the Tharaka.
Mugwe legacy lives on: 7 steps of becoming a Mugwe
1. Must be the first descendants of the first Mugwe.
2. Must be a son of the first wife or the first son of the subsequent wives.
3. Must be physically fit with no scars on his body.
4. Must be an upright man, of good reputation and discipline.
5. The Mugwe is banned from any type of labour, involvement in wars, excessive alcohol or indulgence in sex outside marriage or anything that is regarded as unholy in the Meru tradition.
6. Is banned from taking part in witchcraft.
7. Is maintained by the community.
Credits: Story
Research field work was undertaken in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines), Mombasa ( for Boni, Swahili, Pokomo, Segeju and Bajuni superheroes/heroines)and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 30 selected ethnic groups/communities by Museum’s research team.
National Museums of Kenya - Contributors
Mzalendo Kibunjia (PhD) - Director General
Purity Kiura (PhD) - Director Antiquities, Sites & Monuments
Julias Juma Ogega - Senior Curator/Research Scientist
Njuguna Gichere - Research Scientist
Lydia Gatundu - Art Curator
Emmanuel Kariuki - Exhibit Designer
Philemon Nyamanga - Curator/Research Scientist
Mercy Gakii - Curator/Research Scientist
Imelda Muoti - Curator/Archivist
Innocent Nyaga - Marketing Officer
Suzanne Wanjaria - Exhibits Designer
Ray Balongo Khaemba - Senior Collection Manager
Raphael Igombo - Education Officer
Nature Kenya - Other Contributors
The East Africa Natural History Society (EANHS)
Editing
Daisy Okoti - Shujaa Stories Ltd
Shani Mutarura - Shujaa Stories Ltd
Jeff Muchina- Shujaa Stories Ltd
Brian Kiraga - Shujaa Stories Ltd
Illustrations
Masidza Sande Galavu - Shujaa Stories Ltd
Martha Shavuya Galavu - Shujaa Stories Ltd
Photography
Eddy Ochieng - National Museums of Kenya
Linda Tambo - Shujaa Stories Ltd
Juelz Laval - Shujaa Stories Ltd
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