Rahel Szalit-Marcus and Solomon Gershov Illustrate Sholem Aleichem

Stories by the famed Yiddish writer inspired a series of paintings and prints by two Eastern European-born 20th century artists

Motl, Peysi the Cantor's Son and the Calf, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

Rahel Szalit-Marcus and Solomon Gershov

Yiddish language and culture energized Jewish artists in 20th-century Eastern Europe. Although they shared different fates in the tumultuous century, both artists brought Sholem Aleichem's poignant and humorous stories to life in their prints and paintings.

Klal Farlag (1922)Derfner Judaica Museum + The Art Collection

Motl the Cantor's Son

Born Solomon Naumovich Rabinovich (1869–1916), the celebrated author and playwright used the pen name Sholem Aleichem. His serialized stories of Motl, Peysi the Cantor’s Son were written during the period 1907–1916. In 1922, 16 illustrations by Rahel Szalit-Marcus (1888–1942) were published by Klal-Farlag in Berlin accompanied by an introduction in Yiddish by literary critic Bal-Makhshoves, a pseudonym of Isidor Elyashev (1873–1924).

Photograph of Rahel Szalit-Marcus by UnknownDerfner Judaica Museum + The Art Collection

The artist was born Rahel Marcus in the shtetl of Telshi in Russian Lithuania and later moved with her family to Lodz. She studied art in Munich before settling in Berlin in 1916. There she was acquainted with prominent Jewish Expressionist artists, such as Ludwig Meidner and Jakob Steinhardt, and the radical avant-garde artists movements of the revolutionary period following the end of World War I.

Title Page, from Motl, Peysi the Cantor's Son (1922) by Klal Verlag, BerlinDerfner Judaica Museum + The Art Collection

Before 1924, Szalit-Marcus completed illustrations to works by Sholem Aleichem, Martin Buber, Charles Dickens, Fyodor Dostoyevsky, Heinrich Heine, Mendele Moykher Sforim, and Israel Zangwill.

People and Scenes, Frontispiece from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

A first-person narrative that begins with nine-year-old Motl, a member of a Jewish family in the fictional village Kasrilevke, the story recounts the hardships, poverty and fears that motivate the family to immigrate to the United States.

His Brother Elyahu and His Wife Bruche, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

At the beginning of the story, Motl’s father, the village cantor, has died, and his older, married brother Elyahu tries to help the family through a series of failed get-rich-quick schemes with Motl as his accomplice.

His Brother Elyahu Makes Kvass, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

In one scheme, Elyahu plans to sell kvass, a traditional beverage made by fermenting rye, a dark grain that gives the drink its color. Elyahu stirs the contents of a barrel. His face is angular and gaunt.

Motl, Peysi the Cantor's Son Sells Kvass, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

Barefoot and in ragged clothing, burdened by the large pitcher of kvass he carries, Motl is put off balance. The steep perspective further underscores the instability of the family’s situation.

The Street Sneezes, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

Both sympathetic and harsh, Szalit-Marcus’s caricatural illustrations reflect the influence of the post-World War I Expressionists Otto Dix and Max Beckmann.

Here Motl has caused a sack of powder used to repel mice to burst causing everyone who inhales it to sneeze.

We Are Traveling to America, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

Motl’s family makes an arduous journey through eastern and central Europe and then via Antwerp to London where they board a ship to America.

We Say Goodbye to Our Loved Ones at the Ship, from Motl, Peysi the Cantor's Son (1922) by Rahel Szalit-MarcusDerfner Judaica Museum + The Art Collection

In 1933, when Hitler came to power in Germany, Szalit-Marcus fled to France. She remained active among the foreign artists in Montparnasse who formed the School of Paris, including Marc Chagall. She was arrested as part of the Vel d’Hiv roundup, interned at Drancy, and deported to Auschwitz where she was murdered in August 1942. Most of the paintings and watercolors she left behind in her Paris studio were destroyed, though many of her prints survive.

Tevye (ca. 1963-64) by Solomon GershovDerfner Judaica Museum + The Art Collection

Tevye the Dairyman

Sholem Aleichem’s story of Tevye the dairyman and his daughters inspired the 1964 musical Fiddler on the Roof and countless visual artists. Solomon Gershov (1906–1989) painted imaginative portraits of Tevye, who first appeared in one of the author’s short stories in 1894.  

Solomon Gershov in his studio (1988) by UnknownDerfner Judaica Museum + The Art Collection

Gershov was born in Dvinsk (today Davgaupils, Latvia), at the time part of the Russian Empire, and moved to Vitebsk, today in Lithuania, as a very young child. There he studied at Yehuda Pen’s art school and with Marc Chagall. Like his teachers, he was interested in depicting traditional Eastern European Jewish life.

Tevye (ca. 1963-64) by Solomon GershovDerfner Judaica Museum + The Art Collection

In 1922 Gershov moved to Petrograd (today St. Petersburg) to continue his art studies. From 1934 he lived in Moscow and became a member of the officially-sanctioned Artist’s Union. In the undated Tevye paintings, the protagonist is depicted as a traditional Jew with a beard and cap.

Tevye with His Horse (ca. 1963-64) by Solomon GershovDerfner Judaica Museum + The Art Collection

In each painting, Tevye is shown with one or more of the horses that pull his milk cart.

Tevye with His Horse (ca. 1963-64) by Solomon GershovDerfner Judaica Museum + The Art Collection

Gershov’s brushwork is loose and expressionistic. His color palettes vary from warm to cool hues, from fiery oranges to almost monochrome grisaille contained by dense outlines.

Tevye (ca. 1963-64) by Solomon GershovDerfner Judaica Museum + The Art Collection

In this variation, a colorfully expressive and cooler palette of blues and mauve dominates the sky and contrasts with the scarlet red painted horse.

The vivid azure blue of the cap and beard is repeated in a neckerchief and complements other colors from the sky—plums, purples, bright pink—along with a rusty brown echoed in Tevye’s jacket.

Gershov was persecuted for his criticism of government approved Official Art in the Soviet Union in the 1930s and in 1948 was exiled to the Vorkuta Gulag. He returned to Moscow after his release in 1956 and soon after settled in Leningrad.

With Tevye, the artist symbolizes the sorrow and humanity of his experiences and the challenges faced by other Soviet Jews.

Credits: Story

This exhibition is supported, in part, by public funds from the New York City Department of Cultural Affairs in partnership with the City Council.
Information about Rahel Szalit-Marcus's life provided by Professor Kerry Wallach, Gettysburg College, who is currently completing the first biography of the artist.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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