Saint Catherine of Bologna

Did you know that some saints maked miracles after their deaths? Join us and discover the case of Saint Catherine of Bologna with this image.

By Santa Clara Museum

Gaspar de Figueroa (attributed)

Saint Catherine of Bologna (17th Century) by Atributted to Baltasar Vargas de FigueroaSanta Clara Museum

On the horizontal base of the pulpit altarpiece are four small-format images attributed to Gaspar de Figueroa, a renowned painter from Santa Fe. The artworks depict four of the most recognizable saints of the colonial period. 

One of them, Catherine of Bologna (1413-1463), was born in Ferrara, Italy, into one of the most important families of the Este court: the Vigri. Due to her courtly origins, Catherine was from a young age one of the ladies-in-waiting of Princess Margaret d’Este. 

Her rank, however, did not dissuade her from starting a monastic life at a young age and entering the Dominican convent of Corpus Domini in her hometown as a novice. In 1453, she moved to the city of Bologna, where she founded a Clarian convent, of which she was abbess until her death. 

In the imagery of the saint, she is portrayed in the Franciscan habit, made up of a grey tunic and cloak. A black veil covers her head, a sign of her role as abbess. 

Her hagiography, Lo Specchio di Illuminazione (The Mirror of Illumination), written by Illuminata Bembo, evidences the closeness of the saint to the figure of Christ, for whom this image and its different symbols were the only subjects worthy of adoration, veneration, and consideration. 

For this reason, a large cross stand out in the image, reminiscent of the one on which Christ died. The saint of Bologna holds it with her left arm as a symbol of devotion to Jesus. 

Catherine looks up. An angel peeking out of the clouds places a rosary in her left hand, an element that connotes the devotion of the saint. 

At Catherine’s feet there is a box, one of her iconographic attributes. It is possible that this object is related to a posthumous event that testifies to the sanctity of the nun. 

According to Bembo, the woman’s body, buried without a coffin, was exhumed after eighteen days since a sweet aroma emanated from the grave. As it did not decompose in any way, a fact that was interpreted as a miracle, the body was exposed for the veneration of the faithful and religious. 

The image of Saint Catherine of Bologna was incorporated into the repertoire of saints of the ancient temple as a model of the Clarian values that the order sought to inculcate in its nuns. 

The process of Catherine’s beatification began only in the 17th century and continued during the following century. One effect of this process was the diffusion of her image over the course of both centuries in colonial America. It was during this period that this painting was made. 


Saint Catherine of Bologna 

Gaspar de Figueroa (attributed) 

Oil on wood 

19 x 13 cm 

17th century 

Credits: Story

Créditos
MUSEOS COLONIAL Y SANTA CLARA

Museum Director
María Constanza Toquica Clavijo

Museology
María Alejandra Malagón Quintero

Curation
Anamaría Torres Rodríguez
María Isabel Téllez Colmenares

Collection Management
Paula Ximena Guzmán López

Editorial
Tanit Barragán Montilla

Communications
Jhonatan Chinchilla Pérez

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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