The Makonde: The Story of the Mystical Sculptors

The Makonde: The Mystical Sculptors (Makonde community) (2020) by Shujaa StoriesNational Museums of Kenya

The Makonde: The Story of the Mystical Sculptors

The Sculptors of the Makonde
Have you ever met someone who is always on the move, you wonder when they sleep? That’s a fitting description of the Makonde. Though it is said that they moved around in search of employment, one would rather believe that it was in search of inspiration for their breath-taking art!

The Makonde are originally from Southern Tanzania, and Northern Mozambique, where they still have a large population. The few who kept going eventually settled on the East African coast, in the late 1800s. The Makonde have been on the move, for over 100 years.

The Makonde: The Story of the Mystical Sculptors

The Makonde are renowned for their prowess in wood carving. Their elaborate masks and figurines recount generational stories. And they are also known for their expressive facial tattoos.
The Makonde are a matrilineal society who trace descent through the female line. This is why women have a central place in Makonde sculpture.

Female figurines are common and are usually portrayed in concepts that represent birth and survival of the Makonde. Their breasts and stomachs are engraved with lizards as this reptile is thought to increase fertility in women. The faces of the figurines are adorned with typical Makonde scarification, on foreheads, cheeks, and over the mouth. By the time the sculptor is done, the figurine is an awesome and bewitching sight!

The Makonde: The Mystical Sculptors (Makonde community)

A mask in the shape of a woman’s head represents the progenitor. This kind of mask is highly spiritual. It is used in worship and to summon spirits for protection through journeys, hardships, maternity and death. Another highly spiritual mask is the “Mapiko”. These masks are sculpted to embody ancestral spirits during men’s initiation ceremonies and are usually kept in a little temple located in a place secluded from the rest of the village.

Makonde masks are also worn during masquerades, where the masked stilt dancers move in rhythmic strides and symbolic gestures. The dancer wears the mask to hide his identity because it embodies the ancestral spirit of a deceased person, referred to as “Lihoka”.

The Makonde: The Mystical Sculptors (Makonde community)

Makonde sculptors make expressive sculptures. When representing their own people, they create sculptures with fine harmonious features, while their enemies are sculpted with distorted and ridiculous features that make them look grotesque. The Ujamaa style of sculpting has its origin in this kind of carving and represents a Makonde family tree, featuring streams of people engaged in daily activities. It is all carved out of a single piece of wood. A female figure always stands at the top.

Today, in Makonde society, sculptors use their art to educate and create awareness on important issues that affect society. Sculptors create scenes to teach children about values and virtues of daily life with subjects which change to suit the times. The sculptors have developed new styles of spirit-figure carving. Makonde art may have evolved over the centuries but the technique and the mystical effect remains.

The Makonde legacy lives on
The wood carving industry in Kenya is highly dependent on indigenous hardwood tree species which are also preferred for construction and are used in architectural and civil works. These hardwood species take between 100-150 years to mature and include the wood traditionally used by the Makonde carvers that comes from the “African blackwood” or Dalbergia Melanoxylon (Mpingo in Kiswahili).

However, over the years, harvesting of these tree species has led to degradation of forests and woodlands. To protect the remaining trees, the harvesting of indigenous hardwoods from public forests has been banned in Kenya.

Credits: Story

Credits: Story
Research field work was undertaken in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines), Mombasa ( for Boni, Swahili, Pokomo, Segeju and Bajuni superheroes/heroines)and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 40 selected ethnic groups/communities by Museum’s research team. The illustrations were done using digital media by Shujaa Stories Limited.

National Museums of Kenya - Contributors
Mzalendo Kibunjia (PhD) - Director General
Purity Kiura (PhD) - Director Antiquities, Sites & Monuments
Julias Juma Ogega - Senior Curator/Research Scientist
Njuguna Gichere - Research Scientist
Lydia Gatundu - Art of Curator
Emmanuel Kariuki - Exhibit Designer
Philemon Nyamanga - Curator/Research Scientist
Mercy Gakii - Curator/Research Scientist
Imelda Muoti - Curator/Archivist
Innocent Nyaga - Marketing Officer
Suzanne Wanjaria - Exhibits Designer
Ray Balongo Khaemba - Senior Collection Manager
Raphael Igombo - Education Officer
Eddy Ochieng – Photographer/Videographer

Concept Developer:
Shujaa Stories Ltd

Creative Direction:
Tatu Creatives Ltd
Shujaa Stories Ltd

Shujaa Stories Ltd – Contributors
Masidza Sande Galavu - Illustrator
Jeff Muchina- Editing
Martha Shavuya Galavu - Illustrator
Brian Kiraga – Research and Writing
Daisy Okoti - Editing
Shani Mutarura - Editing
Juelz Laval – Photography/Videographer
Linda Tambo - Photography

Other Contributors
Nature Kenya- The East Africa Natural History Society (EANHS)
Spellcast Media

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Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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