Mugo wa Kibiru: The Story of the Kikuyu Prophet

Mugo Wa Kibiru: The Seer (Kikuyu community) (2019) by Shujaa StoriesNational Museums of Kenya

Mugo Wa Kibiru the Great Sage of the Gikuyu
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Mugo Wa Kibiru the Great Sage of the Gikuyu
Mugo wa Kibiru or Chege (Cege) wa Kibiru is a famous Gikuyu healer and prophet man who lived in the 18th and early 19th centuries in Kariara, Murang’a near Thika.

According to Kikuyu folklore Mugo wa Kibiru was found alone in the forest by a hunter called Kibiru as he was inspecting his traps. It is not known who his parents were.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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Kibiru the hunter who found Mugo was from the Gikuyu Anjiru clan who were traditionally associated with prophecy and powerful medicine. How Mugo wa Kibiru came to be in the forest is not known. Even more mysterious is that when Kibiru asked him what he was doing in the forest, Mugo replied that he had been with Ngai (God).

Mugo Wa Kibiru the Great Sage of the Gikuyu
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Kibiru decided that he would adopt the young Mugo, and bring him up as one of his sons, not knowing how great this child would become. Kibiru the hunter changed this mysterious child’s name from Cege to Mugo wa Kibiru. The name Mugo means ‘healer’.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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Before he was circumcised, the young Mugo’s looked after his father’s goats with the other boys in the community. Out in the field, he would often leave his age mates and go into the forest.

From an early age he possessed the powers to control wild animals and they did not harm him. When other boys asked where he had been, he would reply that he had been with God.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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When Mugo wa Kibiru grew up, he began prophesying. He prophesied about the coming of the white man. He said that there would come a strange race of people whose skin colour was like that of a small pale frog that lives in water (Kiengere) and that one could see their blood flowing under their skins just like the frog.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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He also said that these pale strangers would have colourful clothes that were like butterflies (ciihuruta). He warned the Gikuyu that it was foolish for their warriors to ever face these pale strangers with spears because they possessed magical sticks that produced fire (guns shooting bullets). The white men also carried fire in their pockets.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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Part of his prophecies also foretold the destruction of Gikuyu tribal customs where the Gikuyu youth would start copying the behaviour of the white man. Cooked food which was previously not sold in the Gikuyu custom would also be sold by the road side.

The plains where the Maasai used to graze their cattle would be turned into farmland. Chege predicted with astonishing accuracy that there would be a famine in Kikuyuland that would exterminate much of the tribe right before the arrival of these pale coloured strangers or foreigners.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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Mugo wa Kibiru also foretold of the building of the Kenya-Uganda railway, which he described as an iron snake having many legs that swallowed the white men and spat them out wherever it stopped. The iron snake, would have a bushy head that bellowed smoke.

Mugo Wa Kibiru the Great Sage of the Gikuyu
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One of his most famous prophecies was about a fig tree growing in Thika that would die only after the white men left the country sixty-eight years after colonization.

Even the white men acknowledged Mugo wa Kibiru’s powers of prophecy and tried fencing off the tree in an attempt to prevent anything from happening to it but shortly, after independence, the tree was struck by lightning and quickly withered.

Mugo wa Kibiru legacy lives on
Mugo wa Kibiru made prophecies about the future, and some of them were warnings for his people. Today it is scientists who warn us about the future. If we continue to clear forests and burn fossil fuel, the Earth’s temperature will rise. Warmer temperatures will make life very difficult. Let’s do our part in Kenya by conserving all our forests!

Credits: Story

Credits: Story
Research field work was undertaken in Samburu and Marsabit (for Gabbra, Samburu, Rendille, Saakuye, Dasanach, Elmolo, Waayu a.k.a Waata, and Burji superheroes/heroines), Embu and Tharaka (for Aembu, Tharaka, Ameru and Mbeere superheroes/heroines), Mombasa ( for Boni, Swahili, Pokomo, Segeju and Bajuni superheroes/heroines)and Taita-Taveta/Voi (for Taveta superheroes/heroines) capturing all information about the heroes from the 40 selected ethnic groups/communities by Museum’s research team. The illustrations were done using digital media by Shujaa Stories Limited.


National Museums of Kenya - Contributors
Mzalendo Kibunjia (PhD) - Director General
Purity Kiura (PhD) - Director Antiquities, Sites & Monuments
Julias Juma Ogega - Senior Curator/Research Scientist
Njuguna Gichere - Research Scientist
Lydia Gatundu - Art of Curator
Emmanuel Kariuki - Exhibit Designer
Philemon Nyamanga - Curator/Research Scientist
Mercy Gakii - Curator/Research Scientist
Imelda Muoti - Curator/Archivist
Innocent Nyaga - Marketing Officer
Suzanne Wanjaria - Exhibits Designer
Ray Balongo Khaemba - Senior Collection Manager
Raphael Igombo - Education Officer
Eddy Ochieng – Photographer/Videographer


Concept Developer:
Shujaa Stories Ltd


Creative Direction:
Tatu Creatives Ltd
Shujaa Stories Ltd


Shujaa Stories Ltd – Contributors
Masidza Sande Galavu - Illustrator
Jeff Muchina- Editing
Martha Shavuya Galavu - Illustrator
Brian Kiraga – Research and Writing
Daisy Okoti - Editing
Shani Mutarura - Editing
Juelz Laval – Photography/Videographer
Linda Tambo - Photography


Other Contributors
Nature Kenya- The East Africa Natural History Society (EANHS)
Spellcast Media


Date Created:
2019/2020


Location Created:
Kenya

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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