Guaraná: the eyes of the Amazon

From Indigenous myth to global trade, the journey of the plant that became a symbol of Brazil

CRIA - Centro de Referência em Informação Ambiental

Fernando B. Matos & Herison Medeiros

Guarana harvest, Sateré-Mawé by Xavier BartaburuOriginal Source: Mongabay

Eyes of the forest

Native to the Amazon, guaraná (Paullinia cupana) can climb up to 13 meters high in trees like a vine, but when cultivated in open areas it takes the form of a shrub. Its fruits, which resemble human eyes, sparked Indigenous imagination and gave rise to legends that are still told today.

The legend of guaranaOriginal Source: Revista Amazônia

The legend of guaraná

Among the Mawé people, a young boy was killed out of envy. To console his people, Tupã (one of the main deities of Tupi-Guarani mythology) transformed the boy’s eyes into guaraná, a gift to strengthen both body and spirit. The name comes from the Tupi wara’ná, meaning ‘human eyes’.

Satere-Mawe (July 23, 2020) by IMFOriginal Source: Flickr

The people of guaraná

For the Sateré-Mawé, guaraná is more than food or medicine: it is a sacred heritage. Domesticated long before the arrival of Europeans, its roasted and ground seeds gave rise to a stimulating drink, used in rituals, hunts, and daily life to provide energy and satisfy hunger.

Guaraná (1785) by José Joaquim FreireOriginal Source: Biblioteca Nacional

First written records

In 1664, Jesuit missionary Johannes Philippus Bettendorff reported the use of guaraná as both food and medicine among the peoples of the Amazon. By the late 18th century, the Luso-Brazilian naturalist Alexandre Rodrigues Ferreira described its cultivation, preparation, and trade.

Alexander von Humboldt & Aimé Bonpland (1870)Original Source: Wikimedia Commons

Humboldt & Bonpland

In the early 19th century, European naturalists Alexander von Humboldt and Aimé Bonpland collected guaraná in southern Venezuela. Their accounts highlighted the plant’s energizing properties and helped spread its fame across Europe.

Vol. XIII, Part III, Fasc. 122 Plate 84 (1897-09-01)CRIA - Centro de Referência em Informação Ambiental

Martius and the Flora Brasiliensis

Decades later, Carl Friedrich von Martius recorded guaraná in his work Journey through Brazil, describing its uses and cultivation. The species also gained prominence in the monumental Flora Brasiliensis, where art and science came together in plates that helped spread knowledge of Brazilian botany.

Paullinia cupana (guarana), from Köhler's Medizinal-Pflanzen (1897) by Franz Eugen Köhler and Karl GüntherOriginal Source: Plants & People

Science and health

Guaraná is rich in caffeine (up to three times more than coffee), theobromine, and tannins, which give it stimulating and antioxidant properties. It helps boost energy, focus, and physical and mental performance. Science has confirmed the effects that Indigenous peoples have known for centuries.

Advertising poster for Guaraná Antarctica (1958)Original Source: Estadao

From ritual to soft drink

In the 20th century, guaraná moved from Indigenous rituals to soda bottles and countless other products, from energy drinks to cosmetics. It became a cultural brand of Brazil and a symbol of natural energy. 'From the Amazon jungle to the genuine Guaraná Champagne,' read a 1958 poster.

Guarana plantationOriginal Source: Guaranademaues

Cultivation of guaraná

The guaraná plant thrives in hot, humid climates with fertile, well-drained soils. It flowers in the rainy season and fruits in the dry season, harvested between September and October. Brazil is the world’s largest producer, with the state of Amazonas standing out — especially Maués, the land of guaraná.

Guarana harvest (November 27, 2010) by Fernando CavalcantiOriginal Source: Flickr

Eyes on the future

Guaraná is a symbol of the living forest. It preserves Indigenous memories, inspires science, and points toward the future — conserving biodiversity, honoring the forest’s guardian peoples, and strengthening the bioeconomy through sustainable innovation.

Credits: Story

Research and writing: Fernando B. Matos (CRIA) & Herison Medeiros (UFOPA)
Assembly: Fernando B. Matos (CRIA)
Review: Vanderlei Canhos (CRIA)
References: Flora Brasiliensis (http://florabrasiliensis.cria.org.br); Viagem pelo Brasil (https://www2.senado.leg.br/); Fittipaldi (1986) A Lenda do Guaraná, mito dos Sateré-Mawé. Editora Melhoramentos; Figueroa (2016). Guaraná, a máquina do tempo dos Sateré-Mawé. Boletim do Museu Paraense Emílio Goeldi, Ciências Humanas 11: 55—85 (https://doi.org/10.1590/).
Additional information: http://florabrasiliensis.cria.org.br/stories
Acknowledgments: To the authors of the images that illustrate this exhibition, especially Rodrigo Hühn, editor of Revista Amazônia (revistaamazonia.com.br).

*Every effort has been made to credit images, audio, and video and to accurately convey the episodes narrated in the exhibition. If you find any errors and/or omissions, please contact us at contato@cria.org.br

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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