A walker and her guide in Saint-Lizier (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Today's pilgrims are seeking the marvellous, the surprising, the unexplained, the enchanted. They travel with all their senses, on a physical journey that is also an inner journey. They talk about Encounters. Do they learn to look in order to see?
Contemporary statue in front of St-Pierre church in Bessuejouls (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The route is an encounter with the extraordinary. Is all reality visible? Aren't there invisible threads that link us to others, to the past or to the future? Dreams, fears, hopes, memories and meditations all feed into the experience of the journey.
Valentré Bridge in Cahors (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Contemporary routes evoke pilgrimage without recreating it. The routes have evolved to become modern roads. What remain are the symbols to be deciphered in the buildings and the eternal questions of mankind.
Adam and Eve at Sainte-Marie Cathedral in Auch (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Adam and Eve were banished from Paradise after giving in to the temptation of the forbidden fruit. They and their descendants became strangers passing through the world. This founding myth depicts the human in search of Paradise and salvation.
Statue of the Virgin and Child, Basilica of Notre-Dame-de-la-Fin-des-Terres in Soulac (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Pilgrims from all eras are invited to discover a legend: that of Zacchaeus and Veronica in Soulac and Rocamadour, that of Charlemagne being guided to the tomb of James by the Milky Way, that of a particular saint and his miracles...
Reliquary statue of Saint Foy in Conques (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
A pilgrimage is an encounter with the extraordinary, with a world of enchantment and strangeness. The intervention and benevolent actions of saints, angels and demons are what inspired artists and people in their daily lives.
Asquins, reliquary bust of Saint James (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Relics are a bridge between this world and the beyond. Believers can converse with the saints. Through their proximity, they have a medical or veterinary function in an age of basic medicine. Pilgrimage is a therapeutic practice for the body and mind.
The Black Madonna of Rocamadour and the hanging ex votos (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
A profusion of images fill the churches with tales of wonders, healing and incredible events. The miraculous and the unbelievable became part of the worldview. The votive offerings at Rocamadour are the thanks of sailors saved from peril at sea by the Virgin Mary.
Decoration of the church in Folleville (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
It’s easy to laugh at the pilgrim's naivety in the face of tales of incredible wonders. But in those days, there was no separation between the worlds of the living and the dead. The living engaged with the dead in sanctuaries that served as a bridge between heaven and earth.
Dolmen and cross at Gréalou (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Christianity replaced the polytheistic cults of the waters and the earth... Places were Christianised: a cross placed near the Gréalou dolmen (around 2000 BC) bears witness to this memorial continuity. There is a persisting belief that it has the power to ward off ghosts.
The decoration of the choir and nave of Agen cathedral (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Every society needs an ideal embodied by an imitable hero. The hero is a fortress against evil. The saint was a protector, a liberator, a veterinarian or a healer. Nowadays, they are athletes, artists... pilgrims?
Lartigue bridge (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The route is a bridge: a metaphor for human life. It symbolises a transition between two ages, a passage from life to death, from contingency to immortality. It is a shortcut, a bridge over a void. It is a link between two cultures or between people.
Hôtel-Dieu Saint-Jacques in Toulouse (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
A bridge is a work of art spanning a river. It is a holy work funded by alms and donations. Sometimes it is associated with a hospital, as in Toulouse. The Hôtel-Dieu-Saint-Jacques du Bout-du-Pont, of which one pier still remains, provided assistance for passers-by and pilgrims.
Devil's bridge over the Hérault river (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Considered a feat of engineering, this bridge defies the Devil. Satan built it in exchange for the soul of the first person to cross it. Guilhem made a dog cross it and, in anger, Satan threw himself into the river. The Devil's Bridge links the abbeys of Aniane and Gellone.
Notre-Dame du Port Basilica in Clermont Ferrand (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The pilgrimage to James' tomb sanctifies geographical space: a walk from the East to the West, toward Finis Terrae, the place where the sun sets.
Arriving in the west represents the decline of the star and the annihilation of humanity. But the sun will rise again in the east, a promise of humanity's resurrection.
Rotunda of the Neuvy-Saint-Sépulchre church (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The Orient became part of the European dream through art, trade and mystical quests. The basilica of Neuvy-Saint-Sépulcre, modelled upon Jerusalem's Holy Sepulchre, was built by the local lord upon his return from a crusade in Palestine.
Its rotunda is supported by eleven columns, which correspond to the eleven apostles.
Cloister of Cadouin Abbey (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
Travel sparked exchanges with the Orient. The Hôpital-Saint-Blaise's star-shaped dome draws inspiration from Hispano-Moorish architecture. The East was also an important source of relics, with Cadouin Abbey in the Dordogne hosting a pilgrimage to the Holy Shroud.
Saint James, Audressein church (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The Milky Way is another name for the Routes of Santiago de Compostela. In a dream, Saint James appeared to Charlemagne and asked him to free his tomb by following the wake of this celestial nebula, symbol of the path to the salvation of souls.
Sorde Abbey overlooking the Gave d'Oloron river (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The legacy of Charlemagne and his companions is present along the roads. Stories and legends connect them to the Alyscamps cemetery in Arles, the Gellone abbey in Saint-Guilhem, the Saint-Seurin basilica in Bordeaux, and to Blaye and Belin-Beliet.
Saint James as a pilgrim, Saint-Michel church in Bordeaux (1998) by Routes of Santiago de Compostela in FranceUNESCO World Heritage
The scallop shell has been associated with Saint James since the 12th century. This souvenir has become a symbol of recognition worn by all pilgrims. It is also a symbol of fertility, an attribute of the goddess of love, Venus, a funerary offering, and a symbol of resurrection.
This exhibit was created by the Agency of the Routes of Compostela:
www.chemins-compostelle.com
More on the Routes of Santiago de Compostela in France and World Heritage: whc.unesco.org/en/list/868
Photos: Jean-Jacques Gelbart, Agence française des chemins de Compostelle
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