Divinities in Stone

Exploring the collection at Salar Jung Museum (100 AD - 1499 AD)

Preaching Buddha (Gandhara, ca. 2nd century C.E.)Indian Museum, Kolkata

History of Indian stone sculpture

In ancient and medieval times sculpture was the favoured medium of artistic expression.  Indian buildings were profusely adorned with it.  The subject matter was  human forms that were used to instruct people in the truths of the Hindu, Buddhist, or Jain religions.

Vishnu and his avatars (11th century) by UnknownArt Gallery of New South Wales

Symbolism in sculpture

The figures are conceived of as shapes that are more perfect than anything to be found in the merely transitory appearance of human models. The multiple heads and arms of sculptured Hindu divinities were thought necessary to display the manifold attributes of these gods' power.

Stamp seal and modern impression: unicorn and incense burner (?) Stamp seal and modern impression: unicorn and incense burner (?) (ca. 2600–1900 B.C.)The Metropolitan Museum of Art

Timeline of Indian sculpture

The tradition extends from Indus valley civilization of 2500 to 1800 BCE, during which terracotta figurines were produced. The great circular stone pillars and carved lions of the Mauryan period (3rd century BCE) gave way to figurative sculpture in the 2nd and 1st centuries.

Stone figure of Brahma (1001/1050)British Museum

Timeline of Indian sculpture

A wide range of styles and traditions subsequently flourished in different parts of India over the succeeding centuries, but by the 9th–10th centuries CE Indian sculpture had reached a form that has lasted with little change up to the present day.

Ganesa dancing (10th century AD - 10th century AD) by UnknownMuseo d'Arte Orientale

Different schools in Indian sculpture

There have been various schools according to the timeline in India's history which gave us sculpture in architecture and free sculptural forms as well. The Schools include Sunga, Gandhara, Mathura, Pala, Chola, Pallava, Vijayanagara, Chalukya, Housala, Rashtrakuta, to name a few.

Four Scenes from the Life of Buddha - (Detail) The Enlightenment (0180/0320)Smithsonian's National Museum of Asian Art

Gandhara School

Flourished in the Gandhara region (present-day Pakistan and Afghanistan) during the 1st to 5th centuries CE, influenced by Hellenistic and Roman styles due to the region's connection to the Greco-Bactrian Kingdoms.

Head Head (late 5th–early 6th century)The Metropolitan Museum of Art

Mathura School

Thrived in the ancient city of Mathura (in present-day Uttar Pradesh, India) from the 2nd century BCE to the 12th century CE, known for its distinctive style characterized by sensuousness and realism.

Sandstone figure of the seated Buddha (400/599)British Museum

Gupta School

Associated with the Gupta Empire (4th to 6th centuries CE), considered a golden age of Indian art. Known for its refined style, idealized figures, and spiritual symbolism, seen in the famous sculptures of temples like the Dashavatara Temple at Deogarh.

Vishnu with Consorts (12th century)Smithsonian's National Museum of Asian Art

Pala School

Flourished in the eastern regions of India, particularly Bengal and Bihar, during the 8th to 12th centuries CE under the Pala dynasty. Known for its Buddhist sculptures, especially those found in Nalanda and Vikramashila.

Stone statue of Shiva as Lingodbhava (900/900)British Museum

Chola School

Associated with the Chola dynasty (9th to 13th centuries CE) in southern India, particularly in Tamil Nadu. Known for its magnificent bronze sculptures, such as the Nataraja (Shiva as Lord of the Dance). Stone sculptures were made as well.

Celestial Dancer - F|S Sculpture of South Asia and the Himalayas (1100) by Marc BretzfelderSmithsonian's National Museum of Asian Art

Hoysala School

Flourished in the Hoysala Empire (10th to 14th centuries CE) in the Karnataka region of southern India. Known for its intricately carved temple sculptures, characterized by their attention to detail and ornate decoration.

Jaina prabhavali (1100/1199)Salar Jung Museum

Maru-Gurjara School

Emerged in the western regions of India, particularly Gujarat and Rajasthan, from the 8th century onwards. Known for its temple sculptures, including elaborate carvings on sandstone and marble.

Salar Jung Museum (2000/2010)Salar Jung Museum

The Salar Jung Museum Collection

There are sculptures from different schools; Sunga, Gandhara, Mathura, Pala, Gujarat, Rajasthani, Chola and Kakatiyan examples. They are in different stages of preservation due to passage of time. Pieces from Bharhut, Kosambi and Mathura add weight to the collection!

Buddha in dhyanamudra (100/199)Salar Jung Museum

Buddha in 'dhyanamudra'

Buddha Sakyamuni, seated in Dhyana Mudra, with a nimbus. The figure is fixed to a rectangular stone pedestal. Top-knot hair style with 'samghati' foldings, covering all the body below neck excepting the palms, schist stone, Gandhara School, Kushana dynasty, 2nd century A.D 

Shiva (0301)Salar Jung Museum

Ekamukhalinga

A large Shiva Linga with face carved on it in grey sand stone. Ganga flowing above his head- 'Jatamakuta'. Half of the stone is carved face of Shiva in front and the remaining part of the stone is left plain at the back, from Kausambi, early Gupta period, 4th or 5th Century A D.

Saptamatrikas (500/599)Salar Jung Museum

Saptamatrikas

A fragment of Saptamatrika sculpture. The male deity is Shiva in the beginning and three matrikas such as Brahmi, Maheswari, and Kuamari are only seen in the panel.  Texts like Brihatsamhita mention about Saptamatrikas, from Kausambi, Gupta period, dated to the 6th century.

Mahisasuramardini (600/699)Salar Jung Museum

Mahisasuramardini

Fragment showing Mahisasuramardhini having four arms killing the buffalo king, Mahishasura  holding its tail and trampling on its head with right foot and also using the mace. The goddess wears ornaments and holds trident, in sandstone, from Kausambi, Gupta dynasty, 7th century.

Makaresin Ganga (1000/1099)Salar Jung Museum

Makaresin Ganga with attendant

Ganga with an attendant on her right side; holding 'kalasha' in her left hand. Ganga is decorated with head-dress and ornaments. A 'makara' between the two figures at the bottom. On the right side of the goddess a male god, Varuna her attendant,  Kausambi, 11th/12th century.

Paraswanatha (1101/1199)Salar Jung Museum

Parsvanatha

Parswanatha, 23rd Tirthankara, was a teacher who led the way to salvation by example. This sculpture represents him standing in meditation. A coiled seven-headed cobra forms a canopy over his head to protect him from the natural elements, basalt, Kakatiya, Koppal,12th century.

Sthanaka Vishnu (1100/1199)Salar Jung Museum

Sthanaka Vishnu

This standing Vishnu with chaturbhuja has kireetamakuta on top. He is decorated with several ornaments like necklace, armlets, ear-lobs, waist belt and padasuras apart from vanamala. In his front hands Vishnu holds some unusual things, Pala, dated to the 12th century.

Standing Shiva (1200/1299)Salar Jung Museum

Standing Shiva

Shiva in samasthanaka posture with chaturbhuja is seen with necklace, armlets and ornaments like padasuras. He holds damaru and serpent in the upper hands, lower right hand, a spear like symbol, while left hand is seen broken, he is wearing nagabandha, Chola. 13th century.

Standing Lord Surya (1100/1199)Salar Jung Museum

Standing Lord Surya

The god stands on a chariot drawn by seven horses. He holds a padma in his both hands. He wears necklace and other ornaments. On then top of the circular ring gandharvas with garlands are depicted. A couple is seen at lower portion on either side Pala sculpture,  12th century.

Anantha Sayana Vishnu (1101/1199)Salar Jung Museum

Anantasayana Vishnu

Anantasayana Vishnu lying on serpent with two attendants at his feet. In his four hands he is holding sankha, chakra, gada and padma; hood of the serpent is prominently carved. Ten avataras  of Vishnu are carved on top of sculpture, black granite, Kakatiya, 12th century.

Standing Asthabhuja Durga (1200/1299)Salar Jung Museum

Goddess Durga

Standing Asthabhuja Durga holds several weapons and attributes like sword, spear, sickle, sankha, shield and bow. Her front right hand is shown in varadahasta. A lady bhakta is seen seated on near left knee in the bottom, Pala sculpture, dated to the 13th century.

Lord Vishnu in 'dhyanamudra' (1300/1399)Salar Jung Museum

Lord Vishnu in 'dhyanamudra'

Chaturbuja Vishnu shown here in dhyanamudra with his front hands lapping one over the other and holding in his rear right hand the gada and chakra in the left. He is decked with kiritamakuta, and necklaces, made in sandstone, North India, 14th century.

Lakshminarayana (1400/1499)Salar Jung Museum

Lakshminarayana

The god is shown seated on the base while his consort, Lakshmi seated on his thigh. He has four hands, upper hands, he holds chakra and sankha. He wears kiritamakuta and necklaces. The goddess has a patti on her chest; holds padma in left hand, Vijayanagara, from 15th century.

Credits: Story

Text and Curation: Soma Ghosh 
Photography: M. Krishnamurthy and Bahadur Ali
Research Assistance: Dinesh Singh and E. Rajesh
Special thanks to : Shri Ashish Goyal, IIS, Director,  Salar Jung Museum, Hyderabad, India.
Dr. G. Kusum, Curator, Salar Jung Museum, Hyderabad, India. 



References -

1.       https://www.britannica.com/art/Indian-sculpture(accessed on 02/03/2024)
2.       https://www.britannica.com/topic/Pala-art (accessed on 02/03/2024)
3.       https://www.worldhistory.org/article/1992/chola-art--architecture/(accessed on 02/03/2024)
4.       https://www.britannica.com/topic/Mathura-art(accessed on 02/03/2024)
5.       https://www.britannica.com/art/South-Asian-arts/Gupta-period-c-4th-6th-centuries-ce  (accessed on 02/03/2024)

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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