Dastkari Haat Samiti
Dastkari Haat Samiti
Much more than a mere object of aesthetic value, a thangka is a part of practiced religion. Originally painted by lamas or Buddhist priests, over the years, thangkas came to be made by lay painters. They underwent rigorous training in the traditional art, and worked with the guidance of lamas. In India’s northeastern state of Sikkim, Buddhism is a major presence. The thangka is very much a part of Sikkimese Buddhism and it is painted in the traditional Tibetan style.
The making of a thangka painting
The making of a thangka is a long and painstaking process. It starts with the preparation of the canvas, which must be well stretched and smoothened. The outline of the deity and composition are made, according to set guidelines, first in pencil and then with a fine brush; colours are later painted in.
Preparing the canvas
Thangkas are painted on canvas. The canvas is strung on a bamboo frame, which is then stretched onto a frame made of wood. This method enables the artist to ensure that the required uniform tension on the canvas is maintained.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
The preparation of the canvas is an elaborate process: it is washed and scrubbed multiple times. Traditionally, the surface was then coated with chalk, gesso (animal glue), and base pigment.
This has been replaced with a distemper-glue mixture. The coated surface is rubbed with a piece of porcelain or glass till it is absolutely smooth.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
Preparing the canvas - The coat of glue and distemper applied on the washed canvas is smoothened with a piece of porcelain.
Drawing process
The thangka is seen as the visual representation of a spiritual reality. The artist's role, consequently, is that of a medium, and the drawing of the figures as well as the composition must be in accordance with strict guidelines. Stance, gesture, mood and colour – all have great significance in Buddhist art.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
The outline of the deity is first drawn on the prepared canvas in pencil or charcoal.
The drawing needs to be exactly as per iconographic grids. Students of the art form start with simpler forms, learning the basic proportions of the Buddha’s head and body.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
As they become more skilled, they go on to more complex forms. Shown here is the grid for Guru Padmasambhava or Guru Rimpoche, the patron saint of Sikkim.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
Besides the main deity, there are also rules for the rest of the composition. There is symbolism and significance in what goes into a thangka.
Adding the right colour and character
Acrylic paints have largely replaced traditional natural pigments and real gold dust that were used earlier in thangka painting. The painting of a thangka is done with fine brushes. The artist blends different hues and adds details to give depth to the image, and a fine thangka can take a few months to complete.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
Once the pencil drawing is done, the outline is painted using a fine brush.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
A student painting the outline of the sketch with a fine brush.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
Traditionally, the colours used in thangkas were made by the artists from naturally occurring vegetable and mineral pigments. Nowadays, artists largely use acrylic colours.
Thangka Painting of Sikkim (2018-03) by Nim RinchenDastkari Haat Samiti
The background colours are filled first, and then the main deity is painted.
Colour is of great significance in Tibetan Buddhism, being one of the elements for identifying the different deities and their attributes.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
The painting process is very detailed. The artist uses a fine brush to combine different hues to give depth to the image.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
A thangka painting student at work.
Thangka Painting of Sikkim (2018-03)Dastkari Haat Samiti
Often, the artist works with a number of bushes simultaneously, each with a different shade of colour.
These may be blended when still wet, directly on the canvas.
Thangka Painting of Sikkim: Wisdom Mandala Thangka (1910) by Rinzing LharipaDastkari Haat Samiti
It can take months of painstaking work to complete a detailed thangka. Besides skill in painting, the artist must have an understanding of Buddhist scriptures and iconography.
In earlier times, thangka painters were lamas, and spent many years devoted to Buddhist studies before they started painting.
In earlier times, thangka painters were lamas, and spent many years devoted to Buddhist studies before they started painting.
Thangka Painting of Sikkim: In the Thangka painting classroom (2018-03)Dastkari Haat Samiti
While some monasteries still train a few lamas in the art form, nowadays most thangka painters are lay persons who have undergone training.
Once trained, they make both commercial and religious thangkas. When painting a commissioned religious thangka, artists are guided by practising lamas on the subject and attributes to be painted.
The art of framing a thangka painting
Thangka Painting of Sikkim: Stitching and tailoring unit (2018-03)Dastkari Haat Samiti
The painted thangka is given a border of rich silk brocade. This is usually of red, yellow and blue fabrics. Additionally, a thangka has a finer silk fabric, usually of yellow colour, stitched on to act like a protective curtain.
Thangka Painting of Sikkim: Thangka of White Tara (1992) by Lharipa Nima TsheringDastkari Haat Samiti
A completed and mounted thangka of White Tara.
Here the protective yellow silk curtain has been turned over behind the thangka to enable viewing.
Before use for worship or meditation, a new thangka is consecrated by a high priest.
Read more about the tradition of Thangka Paintings here :
- Buddhist Crafts and Culture: Snapshots from Gangtok
- Sikkimese Thangkas: Religious Art
Text: Aloka Hiremath
Photography: Subinoy Das
Artisans: Lharipa Nima Tshering, associates and students at Directorate of Handicrafts and Handloom, Nim Rinchen, Sangye
Ground Facilitation: Sonam Gyaltsen, Aloka Hiremath
Curation: Ruchira Verma