Polish Parishes and Churches in Michigan, Massachusetts and Minnesota, part I

"Polish Cathedrals" in Detroit

Church of St. Hyacinth in Detriot (1924) by Donaldson & Meier CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

"Polish Cathedrals" in USA

“Polish Cathedrals” are monumental churches raised by Polish emigrants in the USA from the second half of the 19th century until 1930th. According to custom, they are being called cathedrals however this expression is referring to the scale and the majesty of the architecture of these churches and the role they played in the life of the local communities of the Poles.

Church of St. Stanislaus Kostka in Bay City (1889/1892) by Pratt & Koeppe CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The parishes created around these churches were center of the social life of emigrants, to a large extent contributed by them alone, cultivating native traditions and connections with Poland. The churches are located on the eastern coast and on the Midwest of the United States. What distinguishes them is a decoration which symbolic references to the Homeland - Polish saints, national symbols.

Decoration in St. Florian Church in Detroit [Polish parishes and churches in USA] (20th Century) by unknownPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Detroit

Poles have been an important social group in Detroit since the end of the 19th century. It was the second biggest “Polish city” after Chicago and in the 1920s the Polish community amounted to 120,000, which meant that approximately one in 10 inhabitants of the city had come from Poland.

Church of St. Albertus in Detroit (1885) by Henry EngelbertPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Church of St. Albertus in Detroit, Michigan

The Church of St. Albertus is the mother church for Polish parishes in the Archdiocese of Detroit. It was a spiritual home for many immigrants from Poland until the parish was closed in 1990. The building was saved thanks to the activity of the local Polish community.

Church of St. Albertus in Detriot. Interior (1885) by Henry EngelbertPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The history of the parish dates back to the 1880s, when the first Polish religious community was established on the outskirts of historic Detroit. The church designed by Henry Engelbert  was an impressive structure with more than 2000 seats. It was about 60 meters long and 20 meters wide with a spire reaching 85 meters. At that time it was the second largest Polish church in the USA.

Church of St. Casimir in Detroit (1889)POLONIKA The National Institute of Polish Cultural Heritage Abroad

Curch of St. Casimir in Detroit, Michigan

The history of St. Casimir’s parish dates back to 1882, when the first church was erected. Then, in 1889, a new church was built.  The altars were commissioned from A. Osebold, the stained glass windows from George Misch from Chicago. In 1961 St. Casimir’s Church was demolished and replaced with a structure which was smaller and cheaper to maintain. However, the parish was closed in 1989.

Church of St. Francis D’Assisi in Detroit (1905) by Kastler & Hunter CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Church of St. Francis D'Assisi in Detroit, Michigan

The current church was erected between 1903 and 1905; it measures 70 by 37 meters and is designed for as many as 1700 people. It was built at a substantial cost of about 145,000 dollars, which corresponds to about 4,500,000 dollars today.  The church was designed by the architectural office Detroit Architects Kastler and Hunter.

Church of St. Francis D’Assisi in Detroit. Interior (1905) by Kastler & Hunter CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The interior of the church is dominated by religious symbolism without clear national references. In the chancel there are Henry B. Drolshagen’s paintings based on popular pictures – Murillo’s Immaculate Conception and Raphael’s Transfiguration. In the main altar there is a figure of St. Francis next to the  Crucifixion scene.

Church of St. Francis D’Assisi in Detroit. Interior decoration (1905) by Kastler & Hunter CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

On 4 June, 1928 there was a consecration of St. Francis’ Church and the relics of St. Timothy and St. Theophilus were placed in the altar; the original film from the ceremony has been preserved.

Church of St. Josaphat in Detroit (1900) by Joseph G. KastlerPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Church of St. Josaphat in Detroit, Michigan

St. Josaphat’s was historically the third Polish parish founded in Detroit, after St. Albertus and St. Casimir.  The church was constructed in 1900. Parish had strong national traditions, it was called the stronghold of Polish faith and patriotism. 

Church of St. Josaphat in Detroit. Interior (1899) by Joseph G. KastlerPOLONIKA The National Institute of Polish Cultural Heritage Abroad

National themes were included in the interior decoration. A version of Jerzy Kossak’s painting The Battle of Warsaw was painted there in the 1950s, as well as a variation on Włodzimierz Tetmajer’s painting from 1900 Procession in Bronowice, which turns into a pilgrimage to Częstochowa. The vault shows a vision of the Mother of God as Queen of Poland surrounded by saints, mostly those connected with Poland.

Church of the Sweetest Heart of Mary in Detriot (1893) by Spier & Rohns CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Church of the Sweetest Heart of Mary in Detroit, Michigan

It is one of the most magnificent churches in the city. It was designed by the Spier & Rohns architectural office, and was described – not without some exaggeration – as the largest and most magnificent Polish church in the USA.

Church of the Sweetest Heart of Mary in Detroit. Interior (1893) by Spier & Rohns CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The cornerstone for the construction of the church was laid in 1892 and the construction of the temple was completed in 1893. In 1974, the building was listed on the Michigan State Historic Site Register, and in 1978 on the US National Register of Historic Places.

Church of the Sweetest Heart of Mary in Detroit. Interior decoration (1893) by Spier & Rohns CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The stained glass windows were made by Detroit Stained Glass; reportedly they were awarded during the Columbian Exposition in Chicago in 1893.

Church of St. Stanislaus Bishop and Martyr in Detroit (1913) by Harry J. RillPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Church of St. Stanislaus the Bishop and Martyr in Detroit

The Church is deeply ingrained in the local history. When the church was built, the area was a huge construction site. It was very busy, trade and services developed, and so did Polish social and cultural institutions such as the Fredro Theater and the Polish House. In the late 1940s St. Stanislaus’ was the largest Polish parish school in Michigan.

Church of St. Stanislaus Bishop and Martyr in Detroit (1913) by Harry J. RillPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The church itself has not fulfilled its original function since 1989. First it changed hands a few times, then it was sold to a religious community, now it has been put up for sale again.

Church of St. John Cantius in Detroit (1925) by Worthmann & Steinbach CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

Church of St. John Cantius in Detroit, Michigan

The design was entrusted to the large architectural office Worthmann & Steinbach.Works were carried out by Józef Nowakowski’s company, a leading Polish construction company in Detroit, which had constructed St. Hedwig of Silesia’s Church. The works started in 1923 and the building was completed in 1925.

Church of St. John Cantius in Detroit (1925) by Worthmann & Steinbach CompanyPOLONIKA The National Institute of Polish Cultural Heritage Abroad

The number of believers slowly but steadily decreased. Eventually the fate of the church was sealed by a fire in 2006. The last Mass took place on 28 October, 2007, on St. John Cantius Day. The furnishings were transferred to other churches.

Credits: Story




based on the book "Polish Parishes and Churches in Michigan, Massachusetts i Minnesota" by: Anna Sylwia Czyż, Bartłomiej Gutowski, Paweł Sieradzki, edited by: Narodowy Instytut Polskiego Dziedzictwa Kulturowego za Granicą POLONIKA, 2021text: Anna Sylwia Czyż, Bartłomiej Gutowski, Paweł Sieradzki
photo: Norbert Piwowarczyk

Project of documentation of Polish churches and parishes in USA is run by John Paul II Catholic University in Lublin and Art History Institute of Cardinal Stefan Wyszyński University in Warsaw.

editor: Anna Ekielska
© Narodowy Instytut Polskiego Dziedzictwa Kulturowego za Granicą POLONIKA  and authors

Supervisory institution: Ministerstwo Kultury i Dziedzictwa Narodowego RP

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.

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