By Ewha Womans University Museum
이화여자대학교박물관
Goryeo Celadon
Since the beginning of celadon production in Goryeo following the footsteps of China around the 10th century, celadon became a beloved and appreciated part of everyday culture in the Goryeo dynasty, including diets and residential lifestyles, and celadons also remained an indispensable part in every moment from birth to death, used in a variety of ceremonies and burials. Furthermore, its formativeness and crafting techniques were loved and praised in China and Japan during the said era, as well as later in the Joseon dynasty and the modern era.
Jar with the Inscription “4th Year of Sunhwa”Ewha Womans University Museum
The Oldest Relic Among Goryeo Celadons
Jar with the Inscription, "the 4th Year of Sunwha(A.D. 993)" is one of the oldest relics among Goryeo celadons remaining intact that have been discovered to date.
Under the foot of the jar, there is an engraved inscription that implies this was one of the grave goods produced for the first room of the ancestral shrine of Goryeo’s first king Taejo, and Choi Gil-hoe was the master artisan, or supervisor, who took charge of producing ritual vessels for national ancestral rites. The 4th year of Sunwha was the 12th year of Goryeo King Seongjong’s reign (993).
Jar with the Inscription “4th Year of Sunhwa”Ewha Womans University Museum
The figurative and vigorous representation of the grapevines, reminiscent of literati paintings, distinguishes this jar from others with the same design, making it one of the finest white porcelain masterpieces.
Drinking Tea and Liquor
The prevalence of tea culture and the development of beverages including liquor were the most crucial factor in stimulating the development of celadons in the Goryeo dynasty. Tea and liquor were indispensable items at literati meetings, royal court banquets, and ancestral rites in the Goryeo society, and for these occasions, cups, bottles, and kettles were produced in celadon and utilized as drinking equipment.
Bowl with Carved and Inlaid Boy DesignEwha Womans University Museum
Bowls
Following the introduction of Chinese tea bowls, the popularity of Zen Buddhism and the cultural habit of meditation with tea facilitated the production of celadon in the Goryeo dynasty. Prior to the large-scale production of Korean celadon, imported Chinese porcelain had been in general uses, and the most popular type was Dawan, bowls for drinking tea. From the mid-Goryeo dynasty, wan was significantly less produced and became overshadowed by the production of bal, bowls bigger than wan, which seems to have been related to changes in types of tea and ways of drinking tea.
Bowl with Carved Lotus Petal DesignEwha Womans University Museum
Celadon with lotus petal designs was produced in various styles and qualities through the early and mid-Goryeo dynasty. The lotus petal designs were at first applied on various types of celadon, but the usage was gradually limited to bowls, dishes, and cups. Those lotus petal designs were assumed to be evenly influenced by northern and southern China, and emerged during the early and mid-Goryeo dynasty.
Cup and Stand with Incised and Inlaid Lotus and Chrysanthemum DesignEwha Womans University Museum
Cups, Cup-stands
In the Goryeo dynasty, many celadon cups were produced in various shapes and designs. In particular, the mid-and late Goryeo periods saw the emergence of new shapes of cups such as spinning-top-shaped cups and stem cups.
Cup-stands were produced using various materials including metalware, wooden lacquer ware, and earthenware. They were produced from the early Goryeo dynasty, and most were excavated from kiln sites that created quality earthenware.
They have been discovered among goods salvaged from the sea and at sites of Buddhist temples, tombs, buildings of the Goryeo dynasty, with the most discovered at Buddhist temple sites. this implies that saucers were sued for rituals in Buddhist temples.
Melon-shaped Ewer with Carved Peony Design (Goryeo 12th century - Goryeo 12th century) by UnknownEwha Womans University Museum
Ewers
Celadon ewers were produced and consumed throughout the entire Goryeo dynasty, and were everyday goods closely related to the liveliboods of Goryeo's people. They were initially used as liquor ewers, but gradually became used as tea ewers ad tea culture became popular. Ewers of the early Goryeo dynasty were produced under the influence of Chinese yuezhouyao ewers, and later, there was a clear influence from Chinese ceramic ewers created in Song, Liao and Yuan dynasties around the same era. Goryeo's celadon ewers were greatly influenced by Chinese ceramic and metalware in general, but the influence was embraced to varying degrees in Goryeo's own style and enabled it to change and develop into a unique form.
Ewer with Chrysanthemum and Floral Scroll Design in Underglaze Iron (Goryeo 12th century - Goryeo 12th century) by UnknownEwha Womans University Museum
Bottle with Incised Lotus Design Bottle with Incised Lotus Design (Goryeo 12th century - Goryeo 12th century) by UnknownEwha Womans University Museum
Bottles
Bottles used as vessels for drinking and storing liquid are essential in daily life, and were used for various rites and as burial goods. Among Goryeo celadon, bottles were among the most produced vessels, following small bowls, large bowls, dishes and cups. They vary in type and form, including long-necked bottles, oil bottles, lobed vases, purified water bottles, curved bottles, and okhochun wine-containing vases. Bottles of the Goryeo dynasty were also created as earthenware and metalware.
Melon-shaped Bottle with Incised and Inlaid Lotus DesignEwha Womans University Museum
This bottle consists of a flower-shaped mouth, a long neck, an oriental melon-shaped body, and mounted foot. This is assumed to have been used for offering beverages in rituals, or as a vase to brighten various banquets.
Mutual Relation among Goryeo Crafts
The craft ware of the Goryeo dynasty, made of porcelain, brass, gold and silver, wood, and lacquer, were not produced and consumed separately, but coexisted through the imitation and replacement of each other in mutually complementary or competitive dynamics. In particular, celadon has similar characteristics to bronze ware and earthenware, indicating mutual influences.
Maebyeong with Carved Rose Mallow Spray Design (Goryeo 12th century - Goryeo 12th century) by UnknownEwha Womans University Museum
Maebyeong
These bottles were first made in Tang dynasty China, and spread to Korea and Japan. In Korea, they were produced in large quantities from the Goryeo dynasty. They have round and broad shoulders tapering downward. Designs were applied using elaborate, diverse methods such as intaglio, relief, and inlay. These bottles are known to hav been used for containing liquor, tea, and flowers; transporting liquid; or performing rituals. Most meabyeong bottles were made with a lid, and were used while propped against wooden furniture or a stand.
Maebyeong with Lid with Inlaid Cloud and Crane DesignEwha Womans University Museum
This is celadon prunus vase with a cloud and crane design in black and white inlay. It is rare that the lid has remained intact, and the container appears to have used the lid to cover and preserve its contents.
Maebyeong with Inlaid Chrysanthemum and Bamboo DesignEwha Womans University Museum
This bottle has a hemispherical mouth and elegant lines with broad shoulders. On four parts of the body, chrysanthemum and bamboo designs were inlaid with outstanding technique.
Objects for Rituals and Appreciation
The people of Goryeo treasured and relished celadons in everyday culture as well as various rites. Influenced by Song Dynasty, which cherished antique vessels as collectable items, Goryeo produced ceremonial vessels as objects of appreciation. Substantial numbers of antique replica vessels from the Goryeo dynasty are incense burners made of metal and porcelain, with square or circular shapes with three legs. In addition, incense culture became prevalent in Goryeo dynasty, Consequently, the need for various incense equipment increased, including incense burners, in particular, which were often made in the form of hieroglyphic animals or objects. The royal household and aristocrats in Goryeo created gardens to relish flowers and plants. The popularity of flower culture is believed to have laid a foundation for the production of relevant vessels such as celadon flower pots or basins.
Bowl and Cover with Inlaid Lotus Scroll Design Bowl and Cover with Inlaid Lotus Scroll Design (Supplemental)Ewha Womans University Museum
Covered Bowls
Hap, a covered bowl, had various purposes based on size, shape and material. They are relatively low in height, and their lid and body are sharped with a protruded rim and a furrow, respectively, so that they are finely interlocked. The edges of the lid's upper side were carved smoothly to form a slope. The upper side itself is divided with two concentric circles, and elaborately adorned with incised or inlaid motifs of chrysanthemum, chrysanthemum vines and lotus petals using different decorative techniques. These covered bowls appear to have been used for cosmetics powder or incense.
Pillow with Inlaid Flower, Butterfly, Cloud and Crane DesignEwha Womans University Museum
Pillow
Celadon pillows were influenced by Chinese pottery pillows that were popular in the Song and Jin dynasties China, but show characteristics unique to the Goryeo dynasty in that there are holes on both the left and right rectangular sides. The boles, in particular, appear to have been the standard for the shape of pottery pillows as they were considered "a pathway towards a dream? according to the popular ancient story of The World Inside a Pillow, which was introduced to Goryeo in the late 11th century.
Tiles (1200/1399) by Unknown(From the Kiln Site in Yucheon-ri, Buan)Ewha Womans University Museum
Tiles
Buildings in the Goryeo dynasty were decorated using roof tiles and other tiles. Celadon tiles have been excavated not only form celadon kiln sites like Gangjin and Buan but also in considerable quantities from Buddhist temples, implying they were used for decorating temples.
Organized by Ewha Womans University Museum
Directed by Jang Namwon
Curated by Kwon Min Kyung, Kim Joo-Yeon, Park Kihee, Lee Jeongsun, Jang Jiyeong, Jung Dahae, Hwang I Sook
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