Dastkari Haat Samiti
Dastkari Haat Samiti
Ram Janki temple
Bihar has a rich history, giving birth to religious leaders, great emperors and warriors and was a fertile ground for Mahatma Gandhi during the freedom movement. It was in Bodh Gaya in central Bihar that Buddha attained enlightenment and gave birth to Buddhism. The name Bihar came from vihara, meaning monasteries. Important seats of Buddhism, Jainism, and Sikhism were established here apart from the literary, religious and cultural importance of Maharishi Valmiki, the author of a popular version of the Ramayana hailing from Bihar.
Madhubani Painting of Bihar: Community - Temple (2019)Dastkari Haat Samiti
The earliest myths and legends of Hinduism also originated in Bihar.
The people of this Sita, the daughter of King Janak of the ancient kingdom of Videha was born in this region called Mithila, of which Madhubani is a part.
The folk art of Bihar, commonly known as Madhubani, refers to the market town of the same name.
Madhubani Painting: Community - Temple (2019)Dastkari Haat Samiti
The antiquity of this land and its religious histories have made the people of Bihar deeply religious. This is constantly reflected in their arts, crafts and textiles.
Women are particularly strong in presenting their creative expressions through the most common of skills.
Madhubani Painting: Community - Temple (2019)Dastkari Haat Samiti
The Ram Janaki temple in Madhubani is famed for its painted walls of scenes from the Ramayana.
They are hand painted by the local community of Madhubani painters. A group of 6 painters were involved in this work.
Madhubani Painting: Community - Temple (2019)Dastkari Haat Samiti
Intricate works of Madhubani art can be seen on all the pillars and walls of the temple.
Every pillar and wall inside the temple has painted chapters from the Ramayana
Madhubani Painting : Community - Temple (2019)Dastkari Haat Samiti
This scene depicts the final war between Rama and Ravana.
The ultimate death of Ravana at the hands of Lord Rama is a part of the Yuddha kanda, the section in the Ramayana describing the battle.
Madhubani Painting : Community - Temple (2019)Dastkari Haat Samiti
The scene on the wall depicts the marriage of Ram and Sita, taken from Bala kanda section of the Ramayana which tells of their wedding.
Madhubani Painting: Community - Temple (2019)Dastkari Haat Samiti
Vakil Jha, the priest of the Ram Janaki temple, collects offerings from visiting devotees.
Madhubani Painting of Bihar: Community - Temple (2019)Dastkari Haat Samiti
The praying area, where the idol is kept is at the centre of the temple is surrounded by a boundary wall.
Except for this, every wall and pillar is painted with scenes from the Ramayana story.
Madhubani Painting: Community - Temple (2019)Dastkari Haat Samiti
Just outside the temple a big pond serves as a community water body for various purposes like bathing, washing clothes and cleaning kitchen utensils.
Madhubani artists have painted the walls surrounding the pond.
The Palace of Madhubani
The antiquity of this land and its religious histories have made the people of Bihar deeply religious. This is constantly reflected in their arts, crafts and textiles. Women are particularly strong in presenting their creative expressions through the most common of skills.Mithila or Madhubani painting is part of a tradition of folk paintings practiced since the Stone Age. Some of its oldest features still exist in the way human images are presented in profile although in the past three decades, subjects have increased to include contemporary, non-religious themes.
Madhubani Painting: Community - Historical monument (2019)Dastkari Haat Samiti
The old Naulakha palacewas a royal Brahmin abode situated in the town of Rajnagar in Madhubani. The palace portico has arches standing on four elephants.
This is considered one of the more unique designs reflecting the architectural brilliance of the feudal era.
Madhubani Painting of Bihar: Community - Historical monument (2019)Dastkari Haat Samiti
The Naulakha Palace in Madhubani has painted roofs and beautiful arches inside the mail hall or durbar.
Madhubani Painting: Community - Historical monument (2019)Dastkari Haat Samiti
The walls of Naulakha palace reflect its architectural grandeur and artistic skill.
Madhubani Painting of Bihar: Community - Historical monument (2019)Dastkari Haat Samiti
The Naulakha Palace in Madhubani is a reminder of classical art of earlier times.
Madhubani in Community Spaces
In a major bid to promote Indian traditions through art in public spaces, private and state agencies made a vigorous effort to bring Madhubani art into public view, enabling local artists to earn handsomely from their creativity. Taking the cue private institutions like schools and banks have also adopted the ‘Madhubani look’.
Madhubani Painting: Community - School (2019)Dastkari Haat Samiti
Government schools in Madhubani have painted the outside walls in Madhubani style.
Madhubani Painting of Bihar: Community - Electricity office (2019)Dastkari Haat Samiti
Boundary walls of many government offices are painted in the Madhubani style.
It helps to avoid indiscriminate wall writing and defacement.
Madhubani Painting: Community - Common workplace (2019)Dastkari Haat Samiti
Madhubani art on the wall of the community painting centre in Jitwarpur, Madhubani.
The community workplace serves as training centre for new artists to work.
Madhubani Painting of Bihar: Ambience - Painted walls in Patna city (2019)Dastkari Haat Samiti
A Radha Krishna scene painted on the wall.
As a part of government's drive to encourage the use of traditional arts in public spaces, most of the walls in Patna city are painted in the Madhubani style.
The themes of these paintings on the streets have been taken from Indian mythology.
As a result, most of the public spaces are much cleaner as compared to what they were before.
Madhubani at Home
Most homes have a room for the family deity. When there is a wedding in the family, the kohbara ghara is prepared as a blessing for the newly-weds, with scenes from mythology and celebration and symbols of fertility like the parrot, fish, elephant sun, bamboo tree or lotus. The tradition recalls the Tulsidas Ramayana which describes the bridal chamber of Rama and Sita, or episodes from the dalliances of Lord Krishna and Radha in the forest. There are also depictions of the Goddess Kali, Durga, Ravana and Hanuman, symbols of strength and power which are favoured by certain communities.
Madhubani Painting of Bihar: Process- Remant and family (2019)Dastkari Haat Samiti
Remant Kumar Mishra with his father Baulal Mishra and mother Bhagwan Devi in their family home.
The family converted the cowshed into an art gallery. The wall behind is painted by the family.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
A figure of Lord Krishna as part of mural art merges naturally with a home.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
A painted toilet in one of the artist’s homes.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
Not only mud and bamboo houses but also many firmly built houses have been adorned with Madhubani paintings.
Madhubani Painting: Community - Painting on houses (2019)Dastkari Haat Samiti
Many houses in the village, mostly made of mud and bamboo, are painted in the Madhubani style by local artists.
No matter how simple the dwelling, the artist adds some decorative element to it.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
A small touch of art provides an aesthetic experience in Madhubani despite low cost building materials used to make the shed.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
Even the poorest of structures where cow dung cakes are still used as cooking fuel, a touch of unconscious art enlivens their facades.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
Walls are painted and then left to their fate.
Madhubani Painting: Community - Painting on houses (2019)Dastkari Haat Samiti
Most of the houses belong to the artists themselves. They paint them as a gesture to promote their traditional work among the visitors to their locality.
Madhubani Painting of Bihar: Community - Painting on houses and surroundings (2019)Dastkari Haat Samiti
Random and whimsical wall art is a matter of spontaneous creativity.
Madhubani Painting of Bihar: Community - Painting on houses and surroundings (2019)Dastkari Haat Samiti
An example of how the interior of a simple home can be made lively and beautiful with Madhubani art done by someone in the family.
Madhubani Painting of Bihar: Community - Painting on houses and surroundings (2019)Dastkari Haat Samiti
A local artist from the village painted the front wall of his house for all to enjoy.
Madhubani Painting of Bihar: Process- Remant and family (2019)Dastkari Haat Samiti
Small areas of whimsicality adds to the charm of the artist’s home in Madhubani.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
Many children from artist families learn Madhubani painting at an early age.
They use the walls of their homes as their early stage canvases. A quirky bee and fish design were painted by children.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
A small unfinished painting in a humble dwelling place can suddenly surprise and charm a visitor in Madhubani.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
The sun god is worshipped in Madhubani and also painted outside many houses by community artists.
From Walls to Paper and Cloth
Madhubani art has progressed from murals for personal occasions to paintings on paper as a marketing measure to counter a major drought in the 1960s, to experimentation and achieving international acclaim with their art on cloth, canvas, wood, metal and fibre glass. Women artists are being joined by men, with each one competing with the other in skill and fineness of workmanship.
Madhubani Painting of Bihar: Process (2019) by Bhadwan DeviDastkari Haat Samiti
Godna painting in Madhubani is done by the Paswan community, following the ancient tattooing style and not depicting known religious figures. They had their own sacred deities dwelling within nature.
Madhubani Painting of Bihar: Painting process (2019)Dastkari Haat Samiti
The better known, multi-coloured painting commonly called under the general name of Madhubani is done by people from the Brahmin and Kayastha upper castes.
Madhubani Painting of Bihar: Painting process (2019)Dastkari Haat Samiti
Chandarakala Devi, Madhubani artist, works on fabric in unusual surroundings.
Madhubani Painting of Bihar: Community - Ranjit Paswan's family (2019) by Mahanava DeviDastkari Haat Samiti
Mahanava Devi can be seen painting with a black nib pen.
Ranjit Paswan, her son, is also a Godna artist who follows the same style as his mother.
Madhubani Painting of Bihar: Community - Ranjit Paswan's family (2019) by Mahanava DeviDastkari Haat Samiti
The main characteristics of the Paswan family paintings are double line borders, very fine decorative patterns, birds and the tree of life, which are largely done in black ink on a cow dung smeared base.
Madhubani Painting of Bihar: Community - Painting on houses and surroundings (2019)Dastkari Haat Samiti
Painted walls show love and pride in traditions and not in décor.
Madhubani Painting of Bihar: Community - Painting on houses (2019)Dastkari Haat Samiti
The writing above the art work declares this tiny cottage to be the home of the late Madhubani artist Chano Devi, National Award winner of 2007. It even gives the mobile phone number of a relative.
Madhubani Painting of Bihar: Community - Madhubani railway station (2019)Dastkari Haat Samiti
Read more about madhubani art here:
-Madhubani: From personal to public spaces
-The process
-The styles and possibilities of Madhubani art
Text: Jaya Jaitly
Photography: Chirodeep Chaudhuri
Artisans: Reemant Kumar Mishra and Ranjeet Kumar Paswan
Ground Facilitator: Ankit Kumar
Documentary Video: Chirodeep Chaudhuri
Curation: Ruchira Verma