Celebrating 15!

Being Jewish

This story is inspired by the National Holocaust Museum's Dialogue Box Project. Objects and testimonies help visitors to explore aspects of Jewish identities.

Dialogue Box, Being Jewish 1 (2026) by National Holocaust Museum, Steve Bradley (photographer)National Holocaust Museum

Looking inside...

Being Jewish is housed in a chest of drawers. Look inside to explore an often unfamiliar world of Jewish identity: its origins, languages, rituals, memories, and the ways in which all of these enriched societies in Europe and beyond for thousands of years.

Ellen Rawson family photograph by Ellen Rawson (survivor)National Holocaust Museum

Jewish life

Jewish culture is rich, vibrant, and diverse, and can mean anything from speaking Hebrew or Yiddish, to foods or humour. Jewish literature, art and philosophy are constantly evolving in dialogue with other cultures.

Photo album front cover by Cilla Hecht (survivor)National Holocaust Museum

Symbols and origins

A core Jewish symbol is the Star of David,  named after the  biblical King David of Israel. The Star references the historical origins of the Jewish people. But it has also become a part of everyday Jewish life, like in this child's drawing, with the dedication: "All from love."

Antisemitic German beer steinNational Holocaust Museum

Centuries of hate

For thousands of years, Jewish people were demonised by some of their Christian neighbours, and violent attacks (pogroms) occurred in most centuries. This German beer mug was used in the 1880s. Its racist depictions of hooked-nosed, thieving Jews resemble later Nazi propaganda.

Yellow star fabric sheetNational Holocaust Museum

Abusing a symbol

From 1941, the Nazis forced Jewish people to wear a Yellow Star. This referenced older traditions in medieval Christianity and Islam, where Jewish people were forced to wear yellow badges. Under Nazi rule, the Yellow Star became a visible sign of exclusion from the wider community.

Knitted Star of David by Unknown Jewish refugee childNational Holocaust Museum

Reclaiming a symbol

In spite of such abuses, Jewish people held on to the Star of David as a core symbol of Judaism  —  as in this homemade version, knitted by a child Holocaust survivor who found shelter in Scotland.

Family portrait by Julie Weiss (survivor)National Holocaust Museum

Dual identities

Jewish people had formed an integral part of European cultures for many centuries. Being Jewish did not make people less German (or Austrian, French, Polish, etc) than other citizens. They loved being both. This young Austrian-Jewish boy proudly sports a traditional Austrian jacket.

Berlin bear mascot by Margarete Treharne (survivor)National Holocaust Museum

Belonging

Before 1933, most Jewish people in Germany felt fully integrated as German citizens of Jewish faith. So much so, that Margarete Treharne brought this little bear, the mascot of her hometown Berlin, to England even when she had to flee Nazi persecution .

Iron cross medal by Berthold Hecht (survivor)National Holocaust Museum

Serving one's country

Many Jewish people felt fiercely loyal to their European homelands. In the First World War, in Germany, proportionately more Jews were decorated for bravery than other German soldiers.

British passport by Julie Weiss (survivor)National Holocaust Museum

Losing citizenship

After the annexation of Austria in 1939, Judith Grosz escaped to the UK. There, she discovered that she had been stripped of her citizenship, rendering her stateless. When she finally acquired a British passport, it became one of her most treasured possessions.

Football kippotNational Holocaust Museum

British and Jewish

In Britain, too, Jewish people see themselves as both British and Jewish. Some Jewish football fans show both their team loyalty and their Jewish identity by wearing kippot (skullcaps) decorated with British football club logos.

Haggadah prayer book by Ilse Buxbaum (survivor)National Holocaust Museum

Religion

Religion is inseparable from Jewish heritage. This German-Hebrew prayer book narrates the Exodus from Egypt.  Under Nazi persecution, this story of the liberation of an enslaved people provided hope, and many felt it had a new topicality.

Challah cover by Zdenka Husserl (survivor)National Holocaust Museum

Hebrew

Language holds deep religious and cultural meaning for Jewish people. After surviving the Terezin camp-ghetto, Zdenka Husserl, now a young refugee in England, embroidered this Challah cover with the Shabbat blessing in Hebrew, the language of the Torah: a way to reconnect with her Jewish heritage.

Rabbi & Bar Mitzvah boy (1986) by Stainslaw Brunstein (artist)National Holocaust Museum

Shtetls

Jewish communities who lived in Shtetls across Eastern Europe spoke mostly Yiddish. All of these communities were wiped out in the Holocaust. In his paintings, Holocaust survivor Stanislaw Brunstein, who found shelter in England, celebrates the memory of Shtetl life.

Yiddish

Dorothy Fleming speaks about her connection to the Yiddish language in the shadow of the Holocaust.

Tzedakah Box (1900)National Holocaust Museum

Religion and charity

Another part of Jewish culture born out of religious obligation is charity. This tzedakah (charity) box, in the shape of an idealised German house, was used in pre-war Germany to collect donations. Today, charity remains central to Jewish culture.

Shabbat candlesNational Holocaust Museum

Ruth David speaking about Shabbat
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Religion and the family

Like charity, a strong emphasis on family life grew out of religious obligation, but has become part of Jewish everyday culture. Shabbat, the Day of Rest, begins with the lighting of two Shabbat candles as the family gathers for the Friday night dinner.

Silver cutlery by Ellen Rawson (survivor)National Holocaust Museum

Cherished traditions

For the German-Jewish Herrmann family, this cutlery set embodied their family tradition of Friday night dinners. Before the Nazis could confiscate it, they sent it to relatives in the USA. The only surviving daughter of the Hermann family recovered the cutlery after the Holocaust.

The Family I Never knew (1981) by Ardyn Halter (artist)National Holocaust Museum

Remembering family after the Holocaust

The Holocaust wiped out entire families and communities. In his series of paintings entitled "The Family I never knew", Ardyn  Halter reflects on the lasting trauma this caused to Jewish people.

Miracle II (1948) by Jacques Lipchitz (artist)National Holocaust Museum

Life reborn after the Holocaust

Jewish artists played an important role in re-imagining Jewish life after the Holocaust, combining ancient traditions with hope for the future. In 1948, Jacques Lipchitz created "Miracle II" . The expressive modernist sculpture echoes a Menorah and Moses embracing the Tablets of Law.

Credits: Story

Learn more from the National Holocaust Museum.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.

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