Drawing from a 15th-century alchemy manuscript (XV century) by AnonymousFondazione Querini Stampalia
In the 16th century, Venice began to be seen as a magical city, capable of captivating intellectuals from all over Europe, just as Prague would later do.
Particolare disegno da Mundus subterraneus voll. 2 (1665) by Athanasius KircherFondazione Querini Stampalia
However, Venice was primarily the beating heart of the typographic arts and a place of surprising cultural tolerance.
Mundus subterraneus voll. 2 (1665) by Athanasius KircherFondazione Querini Stampalia
Books exploring hermetic doctrines, Kabbalah, and alchemical practices – often viewed with suspicion by ecclesiastical authorities – were published here.
Detail of initial letter (1680) by AnonymousFondazione Querini Stampalia
This openness is also reflected in Venetian art and architecture, where hermetic and alchemical symbols blend with fantastic creatures, creating a unique visual panorama.
Drawing from a 15th-century alchemy manuscript (XV century) by AnonymousFondazione Querini Stampalia
It is no coincidence that the city, with its commercial vocation and cultural crossroads nature, was the ideal place to welcome and nurture new ideas and research.
Detail of initial letter by AnonymousFondazione Querini Stampalia
In the 17th century, while cultural academies and circles linked to international figures were emerging throughout Italy – such as the Accademia dell'Arcadia in Rome, founded by Queen Christina of Sweden – in Venice, the Querini family founded the Accademia dei Paragonisti.
Explanation of the most common chemical characteristics (1732) by Niccolò LemeryFondazione Querini Stampalia
The name refers to the touchstone used to test the purity of metals, a clear reference to the alchemical concept of transforming lead into gold, a symbol of perfection.
Detail of initial letter by AnonymousFondazione Querini Stampalia
Among the most prominent members of the family is Andrea Querini, an alchemy enthusiast and a great collector of ancient texts, many of which were purchased on the antiquarian market.
Mundus subterraneus voll. 2 (1665) by Athanasius KircherFondazione Querini Stampalia
Querini didn't just study: he also wrote works on the subject, showing how alchemy was not just a practical art but also a spiritual journey in search of the ultimate truth about the universe.
Mundus subterraneus voll. 2 (1665) by Athanasius KircherFondazione Querini Stampalia
For centuries, alchemy has represented humanity's desire to understand the deepest mysteries of primordial matter and transform it into something pure and perfect.
Scrutinium Philosophicum de Vero Elixire Vitae (1687) by Martin Maximilian PruggmayrFondazione Querini Stampalia
From a simple material practice, it rose to an inner journey, a symbolic path of knowledge and transformation that still resonates today in the hearts of those who seek enlightenment.
Text by Elena Barison. Photographs by Adriano Mura, Fondazione Querini Stampalia Archives.
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