Image of the tribute to the dancer Mario Maya at the Granada Music and Dance FestivalInstituto Andaluz del Flamenco
On November 16, 2010, UNESCO inscribed flamenco on the list of Intangible Cultural Heritage of Humanity. This report includes some of the content that convinced the evaluation committee that flamenco is a living heritage—as intangible as its spirit and as human as its protagonists.
Flamenco is a valuable treasure, born from centuries of cultural exchange among various civilizations in the south of the Iberian Peninsula, including the Greeks, Romans, Tartessians, Christians, Jews, and Muslims. To complete this rich tapestry, the captivating influence of the Romani people was added in the late 18th century. Since then, for the people living in the region encompassing the lowlands of Andalusia, the mines of Almería, Linares, and La Unión in Murcia, and the pastures of Badajoz, flamenco is much more than beautiful and moving music and dance. For these millions, flamenco is, quite simply, the wellspring of their memories and the rhythm of their lives—their very identity.
A group of fans improvising in the streets of JerezInstituto Andaluz del Flamenco
Flamenco was born out of joy but grew through rage, between loneliness and the conviviality of the fiesta. Son of grace and desperation, of mockery and angst, of the diversity and the mixture among the settled population and the nomads that crossed the South of the Iberian Peninsula for centuries,
Picture of a cave in SacromonteInstituto Andaluz del Flamenco
Above all, flamenco is music: a rhythmical legacy passed down through cante (flamenco singing), toque (flamenco guitar playing), baile (flamenco dancing) and percussion. However, it is also an attitude towards life and a form of individual and collective resistance that is cultivated in many parts of the world today.
Gypsy woman singing in a cave in Sacromonte, GranadaInstituto Andaluz del Flamenco
Flamenco artists, across its three expressions—singing, dancing, and guitar playing—play an essential role in preserving and spreading flamenco through learning, performing, and recording its various forms.
Gypsy gathering under the Espantaperros tower by Santiago Rodríguez CasadoInstituto Andaluz del Flamenco
This art form, in its origins and preservation, is a blend of Andalusian Castilian and Romani influences, with echoes of Moorish, Sephardic, Castilian from other regions, Indio, and African cultures, among many other cultural resonances.
Women in the "Peña Tío José de Paula" in a Christmas zambombaInstituto Andaluz del Flamenco
For countless individuals, whether alone or with others, flamenco represents their vital rhythm and one of their primary identifiers. It is a spectacle and a culture, but also a family experience, a learning process, and a cherished custom.
Flamenco accompanies, comforts, and shelters those who embrace it through all of life's circumstances. There are lullabies (nanas) for putting children to sleep. Playground and swing songs (cantes de corro y de columpio) for children's games. When it's time to work, there are threshing songs (cantes de trilla), street vendor calls (pregones), forge songs (cantes de fragua), and miner's songs (mineras). For weddings, there's the alboreá and yeli. In moments of loneliness and helplessness, the prison songs (carceleras), deblas, and tonás offer solace. For family celebrations, you'll find tangos, alegrías, and bulerías. To pray, there are the Rociero fandangos (fandangos rocieros) and saetas. And in times of pain and death, there's the balm of the soleá and the cry of the seguirilla.
Two young people dancing verdiales in the mountains of MálagaInstituto Andaluz del Flamenco
Flamenco is music, and its tonal essence can be written on the staves of paper or on those of the soul. It also embodies a set of customs, a way of being and behaving.
Young gypsy women singing in the Romeria de los Remedios in Fregenal, BadajozInstituto Andaluz del Flamenco
Like any oral tradition, flamenco has its habitat—families, neighborhoods, and unique rituals like family gatherings—where it's learned, transmitted, and absorbed.
Gypsies at a flamenco festival in the Romería de Los Remedios in Fregenal, Badajoz by Santiago Rodríguez CasadoInstituto Andaluz del Flamenco
So, why didn't flamenco emerge elsewhere in Europe, even though the Romani people journeyed across the continent in a long exodus that began 1,500 years ago from northern India and Pakistan?
Recital by the singer Antonio Reyes in the Peña Torres Macarena, SevilleInstituto Andaluz del Flamenco
Because it's not solely the product of their instinct. It's also a fruit of other cultures present on the Iberian Peninsula. Even after 1492, following the fall of the Kingdom of Granada, Arab-Andalusian music may have secretly coexisted with Sephardic songs within nomadic communities...
Porrina de Badajoz Flamenco Festival by Santiago Rodríguez CasadoInstituto Andaluz del Flamenco
...with Castilian ballads, with the African percussion of enslaved and freed people in Andalusia, and even with what centuries later would be dubbed "cantes de ida y vuelta" (round-trip songs) along the immense maritime avenue of the Carrera de Indias.
Childhood and flamencoInstituto Andaluz del Flamenco
There's something more. Flamenco is magic: "Everything that has dark sounds has duende," the cantaor Manuel Torre famously told the writer Federico García Lorca. It's also chutzpah and spark. Hunger and success. Intimate custom and public spectacle. Industry and memory.
Performance at the Andalusian Centre for Flamenco DocumentationInstituto Andaluz del Flamenco
Its universe spans from the mourning of the toná to the grace of a dancer's footwork (escobillas) and the rasping of guitars. Gestures, glances, and a simple cry (quejío) born from the depths of the earth or a human being also hold immense power.
As long as the chain of affection remains unbroken—allowing the flame of flamenco to pass from the lips of parents to their children, setting hearts ablaze—flamenco will continue to evolve, producing artists who will keep astonishing the world with their expressive power and sensitivity. Because flamenco, from its very origins, possesses a universal calling.
Children dancing flamenco at the foot of Sacromonte during the San Cecilio pilgrimageInstituto Andaluz del Flamenco
Keep Discovering Flamenco
Flamenco, a unique, living, and evolving cultural element, goes beyond just music. It presents a wide variety of styles across its three core aspects: singing (cante), dancing (baile), and guitar playing (toque).
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