Celebrating 15!

Lanterns, Loyalty, Ideology and Pride

Celebrate the aspirations of lantern clubs through the lanterns they built

Container Ship (1989)Original Source: Young Men's Muslim Association

Welcome to Freetown's lantern tradition

From 1895 to 1997 the annual night parade of large, illuminated floats (lanterns) which customarily took place in Freetown to mark the end of Ramadan, constituted a popular event at first mainly among the city's Muslim population, but later among the wider population as a whole.

‘Jollay Festival ‘97’ (1997) by Jennifer OramOriginal Source: Jennifer Oram

Lantern art

Lanterns depicted a variety of objects and themes ranging from ships, other forms of transport, mosques and buildings of importance, to re-enactments (through the use of puppetry) of stories, scenes and events both past and present, secular and religious.

This lantern depicts masquerade dancers called aguda which belong to the Jollay Society (an entertainment society for boys).

A lantern group posing in front of their lantern (1968)Sierra Leone National Museum

Early lantern groups

The lantern tradition first emerged in the Fourah Bay and Foulah Town communities in the eastern part of Freetown where Muslims of Yoruba descent lived. It quickly spread to other areas including  King Tom on the western side of the city where the British once had a naval base.

‘HMS Clarkson’ under construction (1997) by Jennifer OramOriginal Source: Jennifer Oram

Fostering neighbourhood pride

The groups that built and paraded lanterns formed clubs which were usually closely associated with the neighbourhoods where they were based. King Tom was renowned for its ship lanterns as early as the 1920s and in 1997 built 'HMS Clarkson' (named after the first governor of Sierra Leone).

‘Napetco oil tanker’ (1990)Original Source: Young Men's Muslim Association

Competition close to home

In the 1960s lantern clubs emerged in areas neighbouring on King Tom. They also built ship lanterns such as this oil tanker paraded in 1990 by Congo Town Lantern Club.

‘Bedford Bus’ (1993)Original Source: Clinetonians Lantern Club

Freetown's port area joins in the fun

The port area of Clinetown is another neighbourhood where lanterns were built for many years. In both 1993 and 1997 Clinetonians Lantern Club built lanterns in the form of full-size double-decker buses (which older residents could remember once plying the streets of the city).

‘St George and the Dragon’ (1988)Original Source: Young Men's Muslim Association

The lantern tradition has its Stars

Bombay Stars Lantern Club is an example of a much younger lantern club which was located in Upper Bombay Street in eastern Freetown. It started participating in lantern parades in 1985.

‘Marcus Garvey returning to Africa on the Black Star Line’ (1993) by Jennifer OramOriginal Source: Jennifer Oram

Sharing interests and identities

Some lantern clubs drew their supporters from beyond their local neighbourhood and chose names and lantern themes that reflected a particular interest, sense of identity or ideology. One such group was Mandela Youth Organisation which attracted a large body of supporters.

Founded in 1987 its members adopted Pan-Africanist ideology and a Rastafarian lifestyle. In 1993 they built a lantern depicting 'Marcus Garvey (a famous Jamaican black nationalist and Pan-Africanist) returning to Africa on the Black Star (Shipping) Line'.

‘Tyson’ (1990)Original Source: Young Men's Muslim Association

The American Bronx provides inspiration

Members of a club called Original Bronx were keen to identify themselves with the American Bronx. They placed great emphasis on physical fitness and as Bronx Lantern Club built a lantern in 1990 modelled on the famous Tyson v Douglas boxing match that year.

‘Masked Devil Dancers of Sierra Leone’ (1993) by Jennifer OramOriginal Source: Jennifer Oram

Reflecting popular culture

Popular music bands inspired the names of some lantern clubs. In the 1960s Beatles Lantern Club was formed and in the 1970s another club renamed itself Supercombo Lantern Club after a popular Sierra Leonean music group of that era.

‘Migration of the Holy Prophet to Madina’ (1990)Original Source: Young Men's Muslim Association

Fictional characters fire the imagination

One lantern club dating to the 1960s named itself Mighty Spear after Lance Spear, the main character in a popular Nigerian magazine of that period. Mighty Spear Lantern Club gained a reputation for building lanterns featuring animal figures.

Lantern emblazoned with the name of one of its sponsor’s products (1997) by Jennifer OramOriginal Source: Jennifer Oram

The importance of sponsorship

Lantern clubs sought sponsors to help fund their lanterns. Vimto Lantern Club named itself after the soft drink manufactured by the company that supported it, and its leader (who had been active in lantern building since the 1940s) was popularly known as Alhaji Vimto.

This club's sponsor also provided club members with free drinks, T-shirts, caps, pens and ashtrays to distribute for publicity purposes during the lantern parade.

‘Horse and Rider’ (1990)Original Source: Young Men's Muslim Association

Western Cigarette Lantern Club

This lantern club was regularly supported by a local cigarette distributor. Its lanterns usually featured a packet of cigarettes and used imagery relating to Marlboro cigarette adverts which depicted a cowboy on horseback.

Lantern club members with partially constructed puppets (1993) by Jennifer OramOriginal Source: Jennifer Oram

Money isn't everything

Many clubs were not fortunate enough to receive commercial sponsorship and regularly complained of a lack of funds. Nevertheless, even in the face of hardship members saw the lantern parade as an opportunity to promote the local neighbourhood, boost morale and demonstrate their sense of self-worth.

Ashoebi Corner Lantern Club members (1993) by Jennifer OramOriginal Source: Jennifer Oram

Looking to the future

Many long-established lantern clubs (including SuperCombo, Mighty Spear and Vimto) still participate in lantern parades whenever they take place . At the same time new clubs continue to emerge in Freetown as people strive to maintain the lantern tradition in the 21st century.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.

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