Altar from Santa Maria in Lluçà (1225/1250) by Master of Lluçà; Vic workshopsMev, Museu d'Art Medieval
Altars were the most important places in Christian churches, and were therefore entirely decorated with mural paintings, fabrics, altar frontals, baldachins...
Mural paintings
Mural paintings decorated Romanesque altars, the most important places in churches. The presentation of the new museum building has enabled us, for the first time, to display all the fragments of wall paintings from some churches.
Mural paintings from the apse of Sant Sadurní in Osormort (1125/1150) by Vic workshopsMev, Museu d'Art Medieval
Mural paintings from the apse of Sant Sadurní in Osormort
The painter of this mural group is known by the name of the Master of Osormort. His paintings are characterized by the expressions on the faces of the figures, with very large eyes and a penetrating gaze. These mural paintings were made during the second quarter of the 12th century.
Mural paintings from the apse of Sant Martí in El Brull (1125/1150) by Vic workshopsMev, Museu d'Art Medieval
Mural paintings from the apse of Sant Martí in El Brull
The Master of Osormort was also the author of these paintings, and most likely he had his workshop in the city of Vic, under the protection of the Cathedral. Although the church of Sant Martí de El Brull was consecrated in 1062, these mural paintings correspond to the second quarter of the 12th century.
Altar frontals
Altar frontals painted in tempera are rectangular panels covering the front part of the altar, sometimes they also had side pieces that covered the lateral parts of the altar.
Altar frontal from Sant Martí in Puigbò (1100/1125) by Vic workshopsMev, Museu d'Art Medieval
Altar frontal from Sant Martí in Puigbò
This altar frontal corresponds to the Romanesque geometric style developed in Catalonia during the first half of the 12th century. It seems that the painter of this frontal followed, in the case of the figure of Christ the Saviour, the model established by the master of the baldachin from Ribes, although the figures correspond to a more popular artistic tradition.
Altar frontal from Sant Andreu in Sagàs (Second quarter of the 12th century) by La Seu d'Urgell workshopsMev, Museu d'Art Medieval
Altar frontal from Sant Andreu in Sagàs
This altar frontal is centred upon the figure of Christ Pantocrator, blessing with his right hand and with the book with the monogram IHS in his left hand. He is surrounded by the symbols of the Tetramorph – Saints Matthew, Mark, Luke and John.
Altar frontal from La Mare de Déu in El Coll (1175/1200) by Vic workshopsMev, Museu d'Art Medieval
Altar frontal from La Mare de Déu in El Coll
From the second half of the 12th century, the cult of the Virgin Mary became very popular all over Catalonia, thanks in large part to the Marian devotion promoted by the Cistercian monks. This frontal comes from the sanctuary of Santa Maria in El Coll in Osor, Girona.
Altar frontal from Santa Margarida in Vilaseca (1175/1200) by Vic workshopsMev, Museu d'Art Medieval
Altar frontal from Santa Margarida in Vila-seca
The presence of this altarpiece at an exhibition in 1868 marked the beginning of the rediscovery and revaluation of Catalan Romanesque painting. It was originally from the church of the convent of Santa Margarida de ViIlaseca and certainly brought to Vic in the 14th century.
Altar from Santa Maria in Lluçà (1225/1250) by Master of Lluçà; Vic workshopsMev, Museu d'Art Medieval
Altar from Santa Maria in Lluçà
The Italo-Byzantine movement that arrived in Catalonia around the year 1200 was developed in this country until the mid-13th century, and has in the altar from Lluçà the most significant example of the last period of this style. On this altar appears a new iconographic scene: The Coronation of the VIrgin.
Altar frontal called the “Witches' Cloth” (1100/1150) by UnknownMev, Museu d'Art Medieval
Altar frontal called the 'Witches' Cloth'
The 'Witches' Cloth' or 'Witches Canopy' is an Andalusian fabric which, according to tradition, was used as an altar frontal. It is part of a group of Andalusian fabrics from the 11th and 12th centuries, characterized by being made with the same technique, the same colours and same decoration of alternating bands of animals facing each other.
Baldachins
Baldachins were originally placed in the church apse. They could be with columns or a canopy-panel, this one was like a ceiling hanging over the altar and supported by beams. Their liturgical function was that of protecting and highlighting the altar.
Baldachin from Ribes (1125/1150) by La Seu d'Urgell workshopsMev, Museu d'Art Medieval
Baldachin from Ribes
The style of this baldachin corresponds to the Romanesque geometric current, whose greatest exponent was the Master of Sant Climent in Taüll. Because of its balanced formal composition it is considered to be the masterpiece of Catalan Romanesque panel painting.
The descent
It seems that the "Descents" were located in a beam over the altar.
The Descent from the Cross from Erill la Vall (1100/1150) by Master of ErillMev, Museu d'Art Medieval
The Descent from the Cross from Erill la Vall
It is one of the most important ensembles of 12th century European Romanesque woodcarving, given its exceptional artistic quality and the fact that not too many monumental woodcarvings of this size have been conserved.
Virgins
The oldest Romanesque virgins are represented in the Byzantine tradition and were known as Maiestas Mariae or Sedes Sapientiae. Following this iconographic model, the figure of the Virgin is portrayed as the throne of the Child Jesus.
Virgin from La Rodona in Vic (1175/1200) by Vic workshopsMev, Museu d'Art Medieval
Virgin from La Rodona in Vic
This image comes from the old church of Santa Maria of La Rodona, demolished in 1781. The Virgin is portrayed as a Basilissa of the Byzantine court with a mantle decorated with an edge of precious stones covering her head, on top of which she must have worn the crown.
Virgin from Santa Maria in Matamala (1175/1200) by Vic workshopsMev, Museu d'Art Medieval
Virgin from Santa Maria in Matamala
In order to do this sculpture the maker followed the model of the Holy Image of the Virgin of Montserrat, with which it has numerous parallels, although it is smaller in size than the former. They are both in the Romanesque style typical of the Vic workshops of the end of the 12th century.
Virgin from Santa Maria in Veciana (1225/1275) by UnknownMev, Museu d'Art Medieval
Virgin from Santa Maria in Veciana
Although the Virgin of Veciana still corresponds to the traditional iconographical model of the 12th century Virgins, it is a carving that already incorporates the new airs of the Italo-Byzantine style. The Virgin no longer has the Child sitting in the middle of her lap, but he has been moved to her knee, initiating a more maternal relationship with regard to her son.
Christ in Majesty
Christ in Majesty became popular in Catalonia in the second half of the 12th century, representing the symbol of Jesus Christ triumphant over death.
Christ in Majesty from Santa Maria in Lluçà (1150/1200) by Vic workshopsMev, Museu d'Art Medieval
Christ in Majesty from Santa Maria in Lluçà
The figure of Christ appears dressed in the blue tunic, his eyes open with a serene expression, out of his suffering, typical of the iconography of Christ in Majesty developed in Catalonia from the second half of the 12th century onwards.
Christ in Majesty from Sant Boi in Lluçanès (1150/1200) by Vic workshopsMev, Museu d'Art Medieval
Christ in Majesty from Sant Boi in Lluçanès
This Christ in Majesty is dressed with the long-sleeved 'manicata' tunic, and bears a close resemblance to the famous Batlló Christ in Majesty, in the Museu Nacional d'Art de Catalunya, and the Beget Christ in Majesty, conserved in situ.
MEV, Museu d'art medieval